2 Chronicles 24:11
Whenever the chest was brought by the Levites to the king's overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.
Whenever the chest was brought
The chest here refers to a collection box used for gathering funds for the repair of the temple. The Hebrew word for "chest" is "אָרוֹן" (aron), which is also used for the Ark of the Covenant, symbolizing a sacred purpose. This highlights the reverence and dedication to restoring the temple, a central place of worship and symbol of God's presence among His people.

by the Levites
The Levites were members of the tribe of Levi, set apart for religious duties. Their involvement underscores the importance of maintaining purity and order in the handling of sacred funds. Historically, the Levites were responsible for the care of the temple, emphasizing the continuity of their role in preserving the sanctity of worship.

to the king’s officials
The king's officials were likely trusted administrators appointed by King Joash. Their role in overseeing the funds indicates a collaboration between religious and royal authorities, reflecting a theocratic governance where both spheres worked together for the common good of the nation and the glory of God.

and they saw that there was a large amount of money
The phrase "large amount of money" signifies the generosity and commitment of the people to the temple's restoration. This reflects a period of spiritual renewal and collective dedication to God's house, reminiscent of the communal efforts seen during the construction of the tabernacle and Solomon's temple.

the royal scribe and the officer of the high priest
The involvement of both a royal scribe and an officer of the high priest highlights the integrity and accountability in managing the funds. The scribe, a literate and educated official, ensured accurate record-keeping, while the officer of the high priest represented religious oversight, ensuring the funds were used appropriately for sacred purposes.

would come and empty the chest
The act of emptying the chest signifies the ongoing and active participation in the temple's restoration. It was not a one-time event but a continuous process, reflecting the sustained commitment of the people and their leaders to the work of God.

and carry it back to its place
Returning the chest to its place indicates a cycle of giving and accountability. It symbolizes the trust and responsibility placed upon those handling the offerings, ensuring that the process remained transparent and honorable before God and the community.

They did this daily
The daily routine of collecting and managing the funds underscores the diligence and dedication required in the service of God. It serves as a reminder of the importance of consistency and faithfulness in our spiritual duties, reflecting the biblical principle of daily devotion and stewardship.

and collected a great amount of money
The collection of a great amount of money signifies God's blessing upon the people's efforts and their willingness to contribute to His work. It serves as an inspiration for believers to give generously and sacrificially, trusting that God will multiply their offerings for His glory and the advancement of His kingdom.

Persons / Places / Events
1. Joash (Jehoash)
The king of Judah who initiated the repair of the temple, demonstrating his commitment to restoring proper worship.

2. Levites
The tribe assigned to religious duties, including the collection and management of offerings for the temple.

3. Royal Scribe
An official responsible for recording and managing the financial aspects of the kingdom, ensuring transparency and accountability.

4. Chief Priest's Officer
A representative of the religious leadership, involved in overseeing the collection and use of temple funds.

5. Temple of the LORD
The central place of worship in Jerusalem, which was in need of repair due to neglect and misuse by previous rulers.
Teaching Points
Stewardship and Accountability
The process of collecting and managing the funds for temple repairs highlights the importance of transparency and accountability in handling resources. As believers, we are called to be good stewards of what God has entrusted to us.

Commitment to Worship
Joash's dedication to repairing the temple underscores the priority of maintaining a place for worship and honoring God. We should prioritize our spiritual lives and ensure that our worship is sincere and well-supported.

Community Involvement
The involvement of various officials and the Levites in the collection process demonstrates the importance of community participation in the work of God. Each member of the body of Christ has a role to play in supporting the church's mission.

Regular Giving
The regular collection of funds for the temple repairs serves as a model for consistent and faithful giving. Our financial contributions should be a regular part of our worship and service to God.
Bible Study Questions
1. How does the process of collecting and managing funds in 2 Chronicles 24:11 reflect principles of stewardship that are applicable today?

2. In what ways can we ensure transparency and accountability in our personal and church finances?

3. How does Joash's commitment to repairing the temple challenge us to prioritize our spiritual lives and places of worship?

4. What role does community involvement play in the work of the church, and how can we actively participate?

5. How can we incorporate regular and faithful giving into our spiritual disciplines, and what impact does this have on our relationship with God?
Connections to Other Scriptures
2 Kings 12
This chapter provides a parallel account of Joash's reign and the temple repairs, offering additional context and details.

Exodus 25
Describes the original instructions for the construction of the tabernacle, highlighting the importance of maintaining a place of worship.

Malachi 3
Discusses the importance of tithes and offerings, emphasizing the need for faithful stewardship of God's resources.

1 Corinthians 16
Paul instructs the church on the collection of offerings, reflecting the continued importance of financial stewardship in the New Testament.
A Good Intention Well Carried OutT. Whitelaw 2 Chronicles 24:4-11
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Abundance, Abundant, Amount, Bringeth, Carried, Carry, Chest, Chief, Collected, Control, Daily, Emptied, Empty, Gather, Gathered, Got, Head-priest, Inspection, King's, Large, Levites, Money, Office, Officer, Officers, Officials, Pass, Priest, Priest's, Regularly, Return, Royal, Scribe, Secretary, Seeing, Servant, Servants, Thus, Turn, Whenever
Dictionary of Bible Themes
2 Chronicles 24:11

     5434   officer
     5514   scribes
     5519   secretary
     7330   chief priests

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

2 Chronicles 24:8-12

     7402   offerings

2 Chronicles 24:11-12

     5212   arts and crafts

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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