1 Samuel 26:10
David added, "As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish.
David added
This phrase indicates a continuation of David's speech, suggesting a thoughtful and deliberate response. David, the anointed future king of Israel, is speaking with wisdom and restraint. His words reflect a deep trust in God's sovereignty and timing, a theme that runs throughout his life. The Hebrew root for "added" (יֹּ֣סֶף, yosef) implies an ongoing action, showing David's consistent reliance on God.

As surely as the LORD lives
This is an oath formula, invoking the living God as a witness to the truth of what is being said. The phrase underscores the certainty and seriousness of David's statement. In Hebrew, "LORD" is "YHWH," the covenant name of God, emphasizing His eternal and unchanging nature. This reflects David's deep faith and recognition of God's active presence in the world.

the LORD Himself will strike him down
Here, David acknowledges God's ultimate authority over life and death. The Hebrew word for "strike" (נָכָה, nakah) often implies a decisive action, suggesting that God alone has the power to determine Saul's fate. David's refusal to harm Saul, despite having the opportunity, demonstrates his respect for God's anointed and his belief in divine justice.

either his time will come and he will die
This phrase reflects the natural course of life and the inevitability of death. The Hebrew concept of "time" (יָמִים, yamim) can also mean "days," indicating the appointed time for each person's life. David trusts that God has a plan for Saul's life and death, and he is content to leave it in God's hands.

or he will go into battle and perish
David presents another possibility for Saul's demise, one that aligns with the common fate of kings and warriors in ancient times. The Hebrew word for "perish" (אָבַד, abad) conveys the idea of being lost or destroyed. This reflects the historical context of constant warfare in the ancient Near East, where many leaders met their end in battle. David's statement shows his understanding of the risks inherent in Saul's position and his confidence that God will bring about justice in His own way.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is currently being pursued by King Saul. David is a man after God's own heart, demonstrating faith and patience in God's timing.

2. Saul
The first king of Israel, who has fallen out of favor with God due to disobedience. He is actively seeking to kill David out of jealousy and fear of losing his throne.

3. The Wilderness of Ziph
A region in Judah where David and his men are hiding from Saul. It is a place of testing and reliance on God's protection for David.

4. Abishai
David's nephew and one of his mighty men, who accompanies David into Saul's camp and offers to kill Saul.

5. The LORD (Yahweh)
The covenant God of Israel, who is sovereign over life and death and whom David trusts to execute justice in His own time.
Teaching Points
Trust in God's Sovereignty
David's refusal to kill Saul demonstrates his deep trust in God's control over life and death. We are called to trust God's timing and justice in our own lives.

Patience in Trials
David's patience in waiting for God's promise to be fulfilled is a model for us. We should remain faithful and patient, even when circumstances are difficult.

Respect for God's Anointed
David respects Saul as the Lord's anointed, teaching us to respect those in authority, even when they are flawed.

Avoiding Personal Vengeance
David's decision not to take matters into his own hands teaches us to avoid seeking personal revenge and to leave justice to God.

Faith in God's Justice
David's confidence that God will deal with Saul in His own way encourages us to have faith that God will address wrongs in His perfect timing.
Bible Study Questions
1. How does David's response to Saul's pursuit reflect his faith in God's sovereignty, and how can we apply this in our own lives when facing opposition?

2. In what ways does David's respect for Saul as the Lord's anointed challenge us to respect authority figures, even when they are unjust?

3. How can Romans 12:19 and Deuteronomy 32:35 help us understand the importance of leaving vengeance to God?

4. What are some practical ways we can cultivate patience and trust in God's timing, as David did in the wilderness?

5. How does David's example in 1 Samuel 26:10 encourage us to handle conflicts and injustices we encounter in our daily lives?
Connections to Other Scriptures
Romans 12:19
This verse echoes the principle of leaving vengeance to God, as David does by refusing to harm Saul.

Deuteronomy 32:35
This passage speaks of God's role in executing justice, reinforcing David's trust in God's timing.

Psalm 37:7-9
These verses encourage believers to wait patiently for the Lord and refrain from anger, aligning with David's attitude in this situation.
The Man Worthy of the SceptreB. Dale 1 Samuel 26:1-12
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Battle, Consumed, David, Death, Descend, Destruction, Die, Died, Dies, Either, Except, Fight, Furthermore, Natural, Nay, Perish, Smite, Strike, Surely, Swept
Dictionary of Bible Themes
1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:6-11

     5047   opportunities, in life

1 Samuel 26:7-12

     8339   self-control

1 Samuel 26:7-25

     5086   David, rise of

1 Samuel 26:9-11

     7372   hands, laying on

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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