1 Samuel 26:9
But David said to Abishai, "Do not destroy him, for who can lift a hand against the LORD's anointed and be guiltless?"
But David said to Abishai
This phrase highlights the leadership and moral authority of David. In the Hebrew context, David's name means "beloved," and his role as a leader is central to the narrative. Abishai, whose name means "gift of my father," is David's nephew and a loyal warrior. This interaction underscores the importance of wise counsel and the responsibility of leaders to guide their followers in righteousness.

Do not destroy him
The Hebrew root for "destroy" is "shachath," which can mean to ruin or corrupt. David's command to spare Saul's life reflects his deep respect for God's sovereignty and the sanctity of life. This decision is a testament to David's character, emphasizing mercy over vengeance, a theme that resonates throughout Scripture.

for who can lift a hand against the LORD’s anointed
The term "LORD’s anointed" refers to Saul, who was chosen by God to be king. The Hebrew word for "anointed" is "mashiach," from which we derive "Messiah." This phrase underscores the sacredness of God's chosen leaders and the divine authority bestowed upon them. David's recognition of Saul as the LORD's anointed demonstrates his reverence for God's will and order.

and be guiltless?
The concept of being "guiltless" is tied to the Hebrew word "naqah," meaning to be free from guilt or innocent. David's rhetorical question implies that taking action against God's anointed would result in moral and spiritual culpability. This reflects a deep understanding of divine justice and the belief that God alone is the ultimate judge. David's restraint serves as a powerful example of faith and trust in God's timing and justice.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is being pursued by King Saul. David is known for his heart after God and his respect for God's authority.

2. Abishai
David's nephew and a warrior, who offers to kill Saul when they find him vulnerable. He represents the human inclination to take matters into one's own hands.

3. Saul
The current king of Israel, anointed by God, who is seeking to kill David out of jealousy and fear of losing his throne.

4. The Wilderness of Ziph
The location where this event takes place, symbolizing a place of testing and decision-making for David.

5. The LORD’s Anointed
A term referring to Saul, indicating that he was chosen by God to be king, despite his current disobedience and pursuit of David.
Teaching Points
Respect for God’s Authority
David’s refusal to harm Saul highlights the importance of respecting those whom God has placed in authority, even when they are flawed.

Trust in God’s Timing
David’s decision to wait on God’s timing rather than taking matters into his own hands teaches us to trust in God’s plan and timing for our lives.

The Power of Restraint
Exercising restraint and self-control, as David did, is a powerful testimony of faith and reliance on God’s justice.

The Role of Conscience
David’s conscience guided him to make a righteous decision, reminding us to listen to the Holy Spirit’s prompting in our lives.

The Danger of Impulsive Actions
Abishai’s willingness to kill Saul reflects the danger of acting impulsively without considering God’s will and the consequences.
Bible Study Questions
1. How does David’s response to Abishai in 1 Samuel 26:9 demonstrate his understanding of God’s sovereignty?

2. In what ways can we apply David’s respect for God’s anointed to our relationships with leaders and authorities today?

3. How does David’s decision to spare Saul’s life reflect the teachings of Jesus in the New Testament about loving our enemies?

4. What are some practical ways we can exercise restraint and trust in God’s timing in our own lives?

5. How can we cultivate a conscience that is sensitive to God’s will, as David demonstrated in this passage?
Connections to Other Scriptures
1 Samuel 24
Another instance where David spares Saul's life, emphasizing his respect for God's anointed and his trust in God's timing.

Romans 12:19
Paul’s teaching on leaving vengeance to God, which aligns with David’s decision not to harm Saul.

Psalm 105:15
A reminder not to harm God’s anointed, reinforcing the sacredness of God’s chosen leaders.
David's MagnanimityW. Fleetwood.1 Samuel 26:9
Vengeance Left with Him to Whom it BelongsC. Vince.1 Samuel 26:9
The Man Worthy of the SceptreB. Dale 1 Samuel 26:1-12
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Abishai, Abi'shai, Acquitted, Anointed, David, Death, Destroy, Forth, Guilt, Guiltless, Holy, Lay, Lord's, Oil, Sin, Stretch
Dictionary of Bible Themes
1 Samuel 26:9

     2206   Jesus, the Christ
     7304   anointing

1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:6-11

     5047   opportunities, in life

1 Samuel 26:7-12

     8339   self-control

1 Samuel 26:7-25

     5086   David, rise of

1 Samuel 26:9-11

     7372   hands, laying on
     8471   respect, for human beings

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 26:9 NIV
1 Samuel 26:9 NLT
1 Samuel 26:9 ESV
1 Samuel 26:9 NASB
1 Samuel 26:9 KJV

1 Samuel 26:9 Commentaries

Bible Hub
1 Samuel 26:8
Top of Page
Top of Page