1 Peter 1:17
Since you call on a Father who judges each one's work impartially, conduct yourselves in reverent fear during your stay as foreigners.
Since you call on a Father
The phrase "call on a Father" emphasizes the intimate relationship believers have with God. The Greek word for "call" (ἐπικαλέω, epikaleō) suggests invoking or appealing to someone with authority. In the context of a "Father," it highlights the familial bond and the privilege of addressing God with the same intimacy and respect as a child to a parent. This relationship is rooted in the Old Testament understanding of God as a Father to Israel (Isaiah 63:16), and it is deepened in the New Testament through the work of Christ, who enables believers to become children of God (John 1:12).

who judges each one's work impartially
The concept of God as a judge is a recurring theme throughout Scripture. The Greek word for "judges" (κρίνω, krinō) implies a discerning and authoritative evaluation. The term "impartially" (ἀπροσωπολήμπτως, aprosōpolēmptōs) underscores God's fairness and justice, indicating that He does not show favoritism (Acts 10:34). This impartial judgment is a call to accountability, reminding believers that their actions are seen and evaluated by God, who is just and righteous. It reflects the biblical principle that God looks at the heart and motives behind actions (1 Samuel 16:7).

conduct yourselves in reverent fear
The phrase "conduct yourselves" (ἀναστρέφω, anastrephō) refers to one's manner of life or behavior. The call to live "in reverent fear" (φόβος, phobos) is not about being terrified of God but rather having a profound respect and awe for His holiness and authority. This reverence is rooted in the understanding of God's majesty and the believer's accountability to Him. Proverbs 9:10 states, "The fear of the LORD is the beginning of wisdom," indicating that such fear leads to a life of wisdom and obedience.

during your stay as foreigners
The term "foreigners" (παροικία, paroikia) reflects the transient and temporary nature of the believer's life on earth. It echoes the Old Testament imagery of the Israelites as sojourners and exiles (Leviticus 25:23). This perspective encourages believers to live with an eternal mindset, recognizing that their true citizenship is in heaven (Philippians 3:20). The idea of being "foreigners" serves as a reminder to not become too attached to worldly things but to focus on the eternal promises of God.

Persons / Places / Events
1. Peter
The apostle of Jesus Christ, traditionally believed to be the author of this epistle, writing to encourage and instruct believers.

2. God the Father
Referred to as the impartial judge, emphasizing His role in evaluating the deeds of believers.

3. Believers
The recipients of the letter, described as "foreigners" or "sojourners," indicating their temporary status on earth and their heavenly citizenship.

4. Judgment
The event where God evaluates the works of each individual impartially.

5. Foreigners/Sojourners
A metaphor for Christians living in the world but not being of it, highlighting their temporary residence on earth.
Teaching Points
Understanding God’s Impartiality
God’s judgment is based on His perfect justice and fairness. Believers should live with the awareness that their actions are seen and evaluated by God, who shows no favoritism.

Living as Foreigners
Christians are called to live as temporary residents on earth, with their ultimate allegiance to God’s kingdom. This perspective should influence their values, priorities, and conduct.

Reverent Fear
Reverent fear is not about being afraid of God but having a deep respect and awe for His holiness and authority. This attitude should guide believers in their daily lives.

The Role of Works
While salvation is by grace through faith, works are the evidence of genuine faith. Believers are encouraged to live out their faith through actions that reflect God’s character.

Eternal Perspective
Keeping an eternal perspective helps believers navigate the challenges of life, reminding them that their true home is with God and that their current life is temporary.
Bible Study Questions
1. How does understanding God as an impartial judge influence your daily decisions and actions?

2. In what ways can you live as a "foreigner" in this world, and how does this perspective affect your priorities?

3. What does "reverent fear" mean to you, and how can you cultivate this attitude in your relationship with God?

4. How do your works reflect your faith, and what areas might need more alignment with God’s will?

5. How can maintaining an eternal perspective help you deal with current challenges or temptations?
Connections to Other Scriptures
Romans 2:6-11
This passage also speaks of God’s impartial judgment, reinforcing the idea that God evaluates each person based on their deeds.

Philippians 3:20
Paul describes believers as citizens of heaven, which complements Peter’s description of Christians as foreigners on earth.

Hebrews 12:28-29
Encourages believers to worship God with reverence and awe, similar to Peter’s exhortation to conduct themselves in reverent fear.

James 2:17-26
Discusses the importance of works as evidence of faith, aligning with the idea that God judges each one’s work.

2 Corinthians 5:10
Paul speaks of the judgment seat of Christ, where believers will be recompensed for their deeds, echoing the theme of divine judgment.
Christian FearJ.R. Thomson 1 Peter 1:17
Father and JudgeAlexander Maclaren1 Peter 1:17
The Father and JudgeA. Maclaren 1 Peter 1:17
The Pilgrim-LifeR. Finlayson 1 Peter 1:13-25
A Risen and Glorified Saviour the Ground of Hope and ConfidenceJ. Leifchild.1 Peter 1:17-21
Children Infected by Parental TraditionsN. Byfield.1 Peter 1:17-21
Choice Things CostlyT. L. Cuyler, D. D.1 Peter 1:17-21
Christianity a Redemptive PowerD. Thomas, D. D.1 Peter 1:17-21
Christ's InnocenceJohn Rogers.1 Peter 1:17-21
Christ's Precious BloodR. Simpson, M. A.1 Peter 1:17-21
Fatherly Judgment and Filial FearA. Maclaren, D. D.1 Peter 1:17-21
Fear of Judgment to Come, and of Redemption AccomplishedJ. Leckie, D. D.1 Peter 1:17-21
Fear of TerrorT. Chalmers, D. D.1 Peter 1:17-21
God an Impartial JudgePlain Sermons by Contributors to, Tracts for the Times1 Peter 1:17-21
God Will be Served in FearPlain Sermons by Contributors to, Tracts for the Times1 Peter 1:17-21
Godly FearAbp. Leighton.1 Peter 1:17-21
Redeemed by BloodF. B. Meyer, B. A.1 Peter 1:17-21
RedemptionEssex Remembrancer1 Peter 1:17-21
Redemption CostlyWilliam Robinson.1 Peter 1:17-21
Sojourners on EarthBp. Hall.1 Peter 1:17-21
Soul RedemptionHomilist1 Peter 1:17-21
Suitable Return for Christ's Blood Shedding1 Peter 1:17-21
The AtonementStudies For The Pulpit1 Peter 1:17-21
The Awe of the RedeemedU. R. Thomas.1 Peter 1:17-21
The Awe of the RedeemedU.R. Thomas 1 Peter 1:17-21
The Blood of ChristJ. T. Stannard.1 Peter 1:17-21
The Christian's FearG. Mathew, M. A.1 Peter 1:17-21
The Cost of RedemptionG. Everard.1 Peter 1:17-21
The Foreknown RedemptionAbp. Leighton.1 Peter 1:17-21
The Holiness in Which Salvation Consists a Reason for Christian FearC. New 1 Peter 1:17-21
The Judgment of the FatherS. A. Tipple.1 Peter 1:17-21
The Precious Blood of ChristJ. Cox.1 Peter 1:17-21
The Precious Blood of ChristS. Martin.1 Peter 1:17-21
The Precious Blood of ChristW. M. Bunting.1 Peter 1:17-21
The Precious Blood of ChristA. C. Price.1 Peter 1:17-21
The Precious Blood of ChristC. H. Spurgeon.1 Peter 1:17-21
The RansomJ. C. Jones, D. D.1 Peter 1:17-21
The Reverence Due to GodD. Malcolm, LL. D.1 Peter 1:17-21
The Right Feelings of the Heavenly PilgrimEssex Remembrancer1 Peter 1:17-21
The Things of This World are Insufficient to Redeem FromJohn Rogers.1 Peter 1:17-21
Vain ConversationAbp. Leighton.1 Peter 1:17-21
We Cannot Believe in God, But by the SeaJohn Rogers.1 Peter 1:17-21
What the Name Father ImpliesJohn Rogers.1 Peter 1:17-21
Without SpotJ. R. Macduff, D. D.1 Peter 1:17-21
People
Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Acceptance, Accordance, Actions, Acts, Address, Conduct, Deeds, During, Exile, Fear, Foreigners, Impartially, Invoke, Judges, Judgeth, Judging, Man's, One's, Pass, Persons, Position, Regard, Respect, Reverent, Sojourn, Sojourning, Spend, Stay, Strangers, Throughout, Yourselves
Dictionary of Bible Themes
1 Peter 1:17

     1040   God, fatherhood
     1310   God, as judge
     5308   equality
     5360   justice, God
     5427   nomads
     5882   impartiality
     6139   deadness, spiritual
     8753   favouritism

1 Peter 1:14-17

     8470   respect, for God

Library
November 8 Morning
Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.--I THES. 5:8. Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.--Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And
Anonymous—Daily Light on the Daily Path

Sojourners of the Dispersion
'Peter, an Apostle of Jesus Christ, to the strangers scattered ...'--1 Peter i. 1. The words rendered 'strangers scattered' are literally 'sojourners of the Dispersion,' and are so rendered in the Revised Version. The Dispersion was the recognised name for the Jews dwelling in Gentile countries; as, for instance, it is employed in John's Gospel, when the people in Jerusalem say, 'Whither will this man go that we shall not find Him? Will he go to the Dispersion amongst the Greeks?' Obviously, therefore
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Hope Perfectly
'Wherefore, gird up the loins of your mind, be sober, and hope to the end, for the grace that is to be brought unto you at the revelation of Jesus Christ.'--1 Peter i. 13. Christianity has transformed hope, and given it a new importance, by opening to it a new world to move in, and supplying to it new guarantees to rest on. There is something very remarkable in the prominence given to hope in the New Testament, and in the power ascribed to it to order a noble life. Paul goes so far as to say that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Family Likeness
'As He which hath called you is holy, so be ye holy, in all manner of conversation.'--1 Peter i. 15. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world's morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. One may well wonder where a Galilean fisherman got the impulse that lifted him to such a height; one may well wonder that he ventured to address such wide, absolute
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Father and Judge
'If ye call on Him as Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.'--1 Peter i. 17. 'If ye call on Him as Father,' when ye pray, say, 'Our Father which art in heaven.' One can scarcely help supposing that the Apostle is here, as in several other places in his letter, alluding to words that are stamped ineffaceably upon his memory, because they had dropped from Christ's lips. At all events, whether there is here a distinct
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Purifying the Soul
'... ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren.'--1 Peter i. 22. Note these three subsidiary clauses introduced respectively by 'in,' 'through,' 'unto.' They give the means, the Bestower, and the issue of the purity of soul. The Revised Version, following good authorities, omits the clause, 'through the Spirit.' It may possibly be originally a marginal gloss of some scribe who was nervous about Peter's orthodoxy, which finally found its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

By, Through, Unto
'... Kept by the power of God through faith unto salvation ready to be revealed in the last time.'--1 Peter i. 5. The Revised Version substitutes 'guarded' for 'kept,' and the alteration, though slight, is important, for it not only more accurately preserves the meaning of the word employed, but it retains the military metaphor which is in it. The force of the expression will appear if I refer, in a sentence, to other cases in which it is employed in the New Testament. For instance, we read that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Sorrowful, yet Always Rejoicing
'Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.'--1 Peter i. 6. You will remember the great saying of our Lord's in the Sermon on the Mount, in which He makes the last of the beatitudes, that which He pronounces upon His disciples, when men shall revile them and persecute them, and speak all manner of evil falsely against them for His sake, and bids them rejoice and be exceeding glad, for great is their reward in Heaven. Now it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The True Gold and Its Testing
'That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory ...'--1 Peter i. 7. The Apostle is fond of that word 'precious.' In both his letters he uses it as an epithet for diverse things. According to one translation, he speaks of Christ as 'precious to you which believe.' He certainly speaks of 'the precious blood of Christ,' and of 'exceeding great and precious promises,' and here in my text,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Joy in Believing
'In Whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.'--1 Peter i. 8. The Apostle has just previously been speaking about the great and glorious things which are to come to Christians on the appearing of Jesus Christ, and that naturally suggests to him the thought of the condition of believing souls during the period of the Lord's absence and comparative concealment. Having lifted his readers' hopes to that great Future, when they would attain to
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ and his Cross the Centre of the Universe
'Of which salvation the prophets have inquired and searched diligently ... the things which are now reported unto you ... which things the angels desire to look into.'--1 Peter i. 10, 11, 12. I have detached these three clauses from their surroundings, not because I desire to treat them fragmentarily, but because we thereby throw into stronger relief the writer's purpose to bring out the identity of the Old and the New Revelation, the fact that Christ and His sufferings are the centre of the world's
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

On Perfection
"Let us go on to perfection." Heb. 6:1. The whole sentence runs thus: "Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection: Not laying again the foundation of repentance from dead works, and of faith toward God;" which he had just before termed, "the first principles of the oracles of God," and "meat fit for babes," for such as have just tasted that the Lord is gracious. That the doing of this is a point of the utmost importance the Apostle intimates in the next
John Wesley—Sermons on Several Occasions

The Christian's Heaviness and Rejoicing
I would have you this morning, look first of all at the Christian's heaviness: he is "in heaviness through manifold temptations;" and then, in the next place, at the Christian's great rejoicing. I. In the first place, HIS HEAVINESS. This is one of the most unfortunate texts in the Bible. I have heard it quoted ten thousand times for my own comfort, but I never understood it till a day or two ago. On referring to most of the commentaries in my possession, I cannot find that they have a right idea
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The New Nature
In the text there are three points which, I think, will well repay our very serious attention. The apostle evidently speaks of two lives, the one, the life which is natural, born, matured, and perfected only by the flesh; the other, the life which is spiritual, born of the spirit, in antagonism with the flesh, surviving it and triumphantly rising to celestial glory. Now, in speaking of these two lives, the apostle brings out, first of all, a comparison and a contrast between the two births, for each
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

a Condition in Chastisement.
"He is Faithful that Promised." "If need be."--1 PETER i. 6. A Condition in Chastisement. Three gracious words! Not one of all my tears shed for nought! Not one stroke of the rod unheeded, or that might have been spared? Thy heavenly Father loves thee too much, and too tenderly, to bestow harsher correction than thy case requires? Is it loss of health, or loss of wealth, or loss of beloved friends? Be still! there was a need be. We are no judges of what that "need be" is; often through aching
John Ross Macduff—The Faithful Promiser

The Prophetic Theme. Rev. Gervase Smith.
"Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time, the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."--1 PETER i. 10, 11. There is a peculiar interest attaching to the writer of this epistle. Although it was probably in old age, when a large experience of labour and sorrow had chastened his spirit,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Kept by the Power of God
The words from which I speak, you will find in 1 Peter 1:5. The third, fourth and fifth verses are: "Blessed be the God and Father of our Lord Jesus Christ, which . . . hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible . . . reserved in heaven for you, who are kept by the power of God through faith unto salvation." The words of my text are: "Kept by the power of God through faith." There we have two wonderful, blessed truths
Andrew Murray—Absolute Surrender

The Negative Side
What is the relation between the Law and the saint? By the Law we refer to the Ten Commandments engraven upon the tables of stone by the finger of God; by the saint we mean, the believer living in the present dispensation. What, then, is the relation between the Christian living today and the Ten Commandments formally proclaimed in the time of Moses? It is indeed sad that such a question needs to be raised, and that the Divine answer requires to be pressed upon the people of God. There was a time
Arthur W. Pink—The Law and the Saint

The Lord's Supper --Concluded.
We have quoted, noted, collected and compared the words of Scripture that speak of the sacrament of the Lord's Supper. We now wish to ask and examine the question: What do these passages taken together and compared with one another teach? Or, in other words, what is the Bible doctrine of the Lord's Supper? Does the Bible teach the doctrine of Transubstantiation, as held and confessed by the Roman Catholic Church? If our investigation of the teachings of the Holy Scriptures convinces us that they
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Regeneration and Faith.
"Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever."--1 Peter i. 23. There is a possible objection to what has been said above concerning regeneration. It is evident that God's Word, and therefore our symbols of faith, offers a modified representation of these things which, superficially considered, seems to condemn our representation. This representation, which does not consider children, but adults, may thus be stated: Among a
Abraham Kuyper—The Work of the Holy Spirit

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

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