1 Peter 1:18
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
For you know
This phrase emphasizes the certainty and awareness of the believers regarding their redemption. The Greek word "oida" implies a deep, intuitive knowledge, suggesting that the recipients of this letter are not just intellectually aware but have an experiential understanding of their salvation. This knowledge is foundational to their faith and is a reminder of the truth they have embraced.

that it was not with perishable things
The term "perishable" comes from the Greek "phthartos," meaning something that is subject to decay and corruption. In the ancient world, much like today, wealth and material possessions were often seen as symbols of power and security. However, Peter contrasts these temporal items with the eternal nature of the believers' redemption, highlighting the futility of relying on worldly wealth for spiritual matters.

such as silver or gold
Silver and gold were considered the most valuable and enduring materials in the ancient world. They were often used in trade, jewelry, and religious offerings. By mentioning these metals, Peter underscores the inadequacy of even the most precious earthly resources to achieve spiritual redemption. This reflects the biblical theme that true value is found not in material wealth but in spiritual riches.

that you were redeemed
The word "redeemed" is translated from the Greek "lutroo," which means to release or liberate by paying a ransom. This term would have resonated with Peter's audience, familiar with the concept of slavery and the practice of buying freedom. In a spiritual sense, it signifies the believers' liberation from sin and death, achieved not through human means but through the sacrificial death of Christ.

from the empty way of life
The phrase "empty way of life" is derived from the Greek "mataios," meaning futile or worthless. This describes the spiritual barrenness and purposelessness of life without Christ. The "empty way of life" refers to the practices and beliefs that were prevalent before the recipients embraced the gospel, emphasizing the transformation that comes with faith in Christ.

handed down to you from your forefathers
This phrase indicates the inherited traditions and cultural practices that were passed down through generations. In the context of Peter's audience, this likely refers to Jewish traditions or pagan customs that were devoid of the life-giving power of the gospel. It serves as a reminder that true spiritual heritage is found not in human traditions but in the living hope provided through Jesus Christ.

Persons / Places / Events
1. Peter
The apostle of Jesus Christ, traditionally believed to be the author of this epistle. He writes to encourage and instruct believers in their faith.

2. Recipients of the Epistle
The letter is addressed to the "elect exiles" scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, regions in Asia Minor (modern-day Turkey).

3. Forefathers
Refers to the ancestors of the recipients, likely indicating the Jewish heritage and traditions, or possibly the pagan traditions of Gentile converts.

4. Redemption
A central theme in this verse, referring to the act of being saved or liberated from sin and its consequences.

5. Silver and Gold
Symbolic of worldly wealth and material possessions, which are described as "perishable" in contrast to the eternal value of Christ's sacrifice.
Teaching Points
Understanding Redemption
Redemption is a divine act, not achieved through human means or material wealth. It is important to recognize the spiritual nature of our salvation.

Value of Christ's Sacrifice
The sacrifice of Christ is of immeasurable worth, far surpassing any earthly treasures. Believers should hold this truth at the center of their faith.

Rejecting Empty Traditions
The "empty way of life" refers to traditions and practices that do not lead to true spiritual fulfillment. Christians are called to live in the freedom and purpose found in Christ.

Eternal Perspective
Material wealth is temporary and perishable. Believers are encouraged to focus on eternal values and the imperishable inheritance in Christ.

Living as Redeemed People
Our redemption should influence our daily lives, leading us to live in a way that reflects our new identity in Christ.
Bible Study Questions
1. What does it mean to be redeemed, and how does this understanding impact your daily life?

2. How can we ensure that we are not placing our trust in "perishable things" like silver or gold in our spiritual journey?

3. In what ways can we identify and move away from the "empty way of life" that may have been handed down to us?

4. How does the concept of redemption in 1 Peter 1:18 connect with the broader biblical account of salvation?

5. Reflect on a time when you prioritized material wealth over spiritual growth. How can this verse guide you in making different choices in the future?
Connections to Other Scriptures
Ephesians 2:8-9
This passage emphasizes that salvation is a gift from God, not earned by works or material wealth, aligning with the idea that redemption is not through perishable things.

Hebrews 9:12
Highlights that Christ entered the Most Holy Place once for all by His own blood, securing eternal redemption, contrasting with the temporary and perishable nature of silver and gold.

Isaiah 52:3
Speaks of redemption without money, reinforcing the concept that spiritual liberation is not achieved through material means.
The Pilgrim-LifeR. Finlayson 1 Peter 1:13-25
A Risen and Glorified Saviour the Ground of Hope and ConfidenceJ. Leifchild.1 Peter 1:17-21
Children Infected by Parental TraditionsN. Byfield.1 Peter 1:17-21
Choice Things CostlyT. L. Cuyler, D. D.1 Peter 1:17-21
Christianity a Redemptive PowerD. Thomas, D. D.1 Peter 1:17-21
Christ's InnocenceJohn Rogers.1 Peter 1:17-21
Christ's Precious BloodR. Simpson, M. A.1 Peter 1:17-21
Fatherly Judgment and Filial FearA. Maclaren, D. D.1 Peter 1:17-21
Fear of Judgment to Come, and of Redemption AccomplishedJ. Leckie, D. D.1 Peter 1:17-21
Fear of TerrorT. Chalmers, D. D.1 Peter 1:17-21
God an Impartial JudgePlain Sermons by Contributors to, Tracts for the Times1 Peter 1:17-21
God Will be Served in FearPlain Sermons by Contributors to, Tracts for the Times1 Peter 1:17-21
Godly FearAbp. Leighton.1 Peter 1:17-21
Redeemed by BloodF. B. Meyer, B. A.1 Peter 1:17-21
RedemptionEssex Remembrancer1 Peter 1:17-21
Redemption CostlyWilliam Robinson.1 Peter 1:17-21
Sojourners on EarthBp. Hall.1 Peter 1:17-21
Soul RedemptionHomilist1 Peter 1:17-21
Suitable Return for Christ's Blood Shedding1 Peter 1:17-21
The AtonementStudies For The Pulpit1 Peter 1:17-21
The Awe of the RedeemedU. R. Thomas.1 Peter 1:17-21
The Awe of the RedeemedU.R. Thomas 1 Peter 1:17-21
The Blood of ChristJ. T. Stannard.1 Peter 1:17-21
The Christian's FearG. Mathew, M. A.1 Peter 1:17-21
The Cost of RedemptionG. Everard.1 Peter 1:17-21
The Foreknown RedemptionAbp. Leighton.1 Peter 1:17-21
The Holiness in Which Salvation Consists a Reason for Christian FearC. New 1 Peter 1:17-21
The Judgment of the FatherS. A. Tipple.1 Peter 1:17-21
The Precious Blood of ChristJ. Cox.1 Peter 1:17-21
The Precious Blood of ChristS. Martin.1 Peter 1:17-21
The Precious Blood of ChristW. M. Bunting.1 Peter 1:17-21
The Precious Blood of ChristA. C. Price.1 Peter 1:17-21
The Precious Blood of ChristC. H. Spurgeon.1 Peter 1:17-21
The RansomJ. C. Jones, D. D.1 Peter 1:17-21
The Reverence Due to GodD. Malcolm, LL. D.1 Peter 1:17-21
The Right Feelings of the Heavenly PilgrimEssex Remembrancer1 Peter 1:17-21
The Things of This World are Insufficient to Redeem FromJohn Rogers.1 Peter 1:17-21
Vain ConversationAbp. Leighton.1 Peter 1:17-21
We Cannot Believe in God, But by the SeaJohn Rogers.1 Peter 1:17-21
What the Name Father ImpliesJohn Rogers.1 Peter 1:17-21
Without SpotJ. R. Macduff, D. D.1 Peter 1:17-21
The Scope, Means, and Purpose of RedemptionA. Maclaren 1 Peter 1:18, 19
People
Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Behaviour, Conscious, Conversation, Corruptible, Course, Delivered, Destruction, Empty, Fathers, Foolish, Forasmuch, Forefathers, Free, Frivolous, Futile, Gold, Habits, Handed, Heritage, Inherited, Manner, Payment, Perishable, Ransom, Ransomed, Received, Redeemed, Silver, Tradition, Useless, Vain, Wealth
Dictionary of Bible Themes
1 Peter 1:18

     4333   gold
     5289   debt
     5845   emptiness
     5864   futility
     8809   riches

1 Peter 1:18-19

     1680   types
     2315   Christ, as Lamb
     2321   Christ, as redeemer
     2324   Christ, as Saviour
     2414   cross, centrality
     2422   gospel, confirmation
     2530   Christ, death of
     4663   lamb
     5003   human race, and God
     5242   buying and selling
     5413   money, attitudes
     5588   traditions
     5974   value
     6027   sin, remedy for
     6028   sin, deliverance from
     6118   blemish
     6615   atonement, necessity
     6617   atonement, in NT
     6714   ransom
     6723   redemption, NT
     7317   blood, of Christ
     7444   sin offering
     8261   generosity, God's
     9414   heaven, community of redeemed

1 Peter 1:18-20

     7950   mission, of Christ
     9140   last days

1 Peter 1:18-21

     1315   God, as redeemer
     6641   election, responsibilities
     9122   eternity, and God

Library
November 8 Morning
Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.--I THES. 5:8. Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.--Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And
Anonymous—Daily Light on the Daily Path

Sojourners of the Dispersion
'Peter, an Apostle of Jesus Christ, to the strangers scattered ...'--1 Peter i. 1. The words rendered 'strangers scattered' are literally 'sojourners of the Dispersion,' and are so rendered in the Revised Version. The Dispersion was the recognised name for the Jews dwelling in Gentile countries; as, for instance, it is employed in John's Gospel, when the people in Jerusalem say, 'Whither will this man go that we shall not find Him? Will he go to the Dispersion amongst the Greeks?' Obviously, therefore
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Hope Perfectly
'Wherefore, gird up the loins of your mind, be sober, and hope to the end, for the grace that is to be brought unto you at the revelation of Jesus Christ.'--1 Peter i. 13. Christianity has transformed hope, and given it a new importance, by opening to it a new world to move in, and supplying to it new guarantees to rest on. There is something very remarkable in the prominence given to hope in the New Testament, and in the power ascribed to it to order a noble life. Paul goes so far as to say that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Family Likeness
'As He which hath called you is holy, so be ye holy, in all manner of conversation.'--1 Peter i. 15. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world's morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. One may well wonder where a Galilean fisherman got the impulse that lifted him to such a height; one may well wonder that he ventured to address such wide, absolute
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Father and Judge
'If ye call on Him as Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.'--1 Peter i. 17. 'If ye call on Him as Father,' when ye pray, say, 'Our Father which art in heaven.' One can scarcely help supposing that the Apostle is here, as in several other places in his letter, alluding to words that are stamped ineffaceably upon his memory, because they had dropped from Christ's lips. At all events, whether there is here a distinct
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Purifying the Soul
'... ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren.'--1 Peter i. 22. Note these three subsidiary clauses introduced respectively by 'in,' 'through,' 'unto.' They give the means, the Bestower, and the issue of the purity of soul. The Revised Version, following good authorities, omits the clause, 'through the Spirit.' It may possibly be originally a marginal gloss of some scribe who was nervous about Peter's orthodoxy, which finally found its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

By, Through, Unto
'... Kept by the power of God through faith unto salvation ready to be revealed in the last time.'--1 Peter i. 5. The Revised Version substitutes 'guarded' for 'kept,' and the alteration, though slight, is important, for it not only more accurately preserves the meaning of the word employed, but it retains the military metaphor which is in it. The force of the expression will appear if I refer, in a sentence, to other cases in which it is employed in the New Testament. For instance, we read that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Sorrowful, yet Always Rejoicing
'Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.'--1 Peter i. 6. You will remember the great saying of our Lord's in the Sermon on the Mount, in which He makes the last of the beatitudes, that which He pronounces upon His disciples, when men shall revile them and persecute them, and speak all manner of evil falsely against them for His sake, and bids them rejoice and be exceeding glad, for great is their reward in Heaven. Now it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The True Gold and Its Testing
'That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory ...'--1 Peter i. 7. The Apostle is fond of that word 'precious.' In both his letters he uses it as an epithet for diverse things. According to one translation, he speaks of Christ as 'precious to you which believe.' He certainly speaks of 'the precious blood of Christ,' and of 'exceeding great and precious promises,' and here in my text,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Joy in Believing
'In Whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.'--1 Peter i. 8. The Apostle has just previously been speaking about the great and glorious things which are to come to Christians on the appearing of Jesus Christ, and that naturally suggests to him the thought of the condition of believing souls during the period of the Lord's absence and comparative concealment. Having lifted his readers' hopes to that great Future, when they would attain to
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ and his Cross the Centre of the Universe
'Of which salvation the prophets have inquired and searched diligently ... the things which are now reported unto you ... which things the angels desire to look into.'--1 Peter i. 10, 11, 12. I have detached these three clauses from their surroundings, not because I desire to treat them fragmentarily, but because we thereby throw into stronger relief the writer's purpose to bring out the identity of the Old and the New Revelation, the fact that Christ and His sufferings are the centre of the world's
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

On Perfection
"Let us go on to perfection." Heb. 6:1. The whole sentence runs thus: "Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection: Not laying again the foundation of repentance from dead works, and of faith toward God;" which he had just before termed, "the first principles of the oracles of God," and "meat fit for babes," for such as have just tasted that the Lord is gracious. That the doing of this is a point of the utmost importance the Apostle intimates in the next
John Wesley—Sermons on Several Occasions

The Christian's Heaviness and Rejoicing
I would have you this morning, look first of all at the Christian's heaviness: he is "in heaviness through manifold temptations;" and then, in the next place, at the Christian's great rejoicing. I. In the first place, HIS HEAVINESS. This is one of the most unfortunate texts in the Bible. I have heard it quoted ten thousand times for my own comfort, but I never understood it till a day or two ago. On referring to most of the commentaries in my possession, I cannot find that they have a right idea
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The New Nature
In the text there are three points which, I think, will well repay our very serious attention. The apostle evidently speaks of two lives, the one, the life which is natural, born, matured, and perfected only by the flesh; the other, the life which is spiritual, born of the spirit, in antagonism with the flesh, surviving it and triumphantly rising to celestial glory. Now, in speaking of these two lives, the apostle brings out, first of all, a comparison and a contrast between the two births, for each
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

a Condition in Chastisement.
"He is Faithful that Promised." "If need be."--1 PETER i. 6. A Condition in Chastisement. Three gracious words! Not one of all my tears shed for nought! Not one stroke of the rod unheeded, or that might have been spared? Thy heavenly Father loves thee too much, and too tenderly, to bestow harsher correction than thy case requires? Is it loss of health, or loss of wealth, or loss of beloved friends? Be still! there was a need be. We are no judges of what that "need be" is; often through aching
John Ross Macduff—The Faithful Promiser

The Prophetic Theme. Rev. Gervase Smith.
"Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time, the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."--1 PETER i. 10, 11. There is a peculiar interest attaching to the writer of this epistle. Although it was probably in old age, when a large experience of labour and sorrow had chastened his spirit,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Kept by the Power of God
The words from which I speak, you will find in 1 Peter 1:5. The third, fourth and fifth verses are: "Blessed be the God and Father of our Lord Jesus Christ, which . . . hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible . . . reserved in heaven for you, who are kept by the power of God through faith unto salvation." The words of my text are: "Kept by the power of God through faith." There we have two wonderful, blessed truths
Andrew Murray—Absolute Surrender

The Negative Side
What is the relation between the Law and the saint? By the Law we refer to the Ten Commandments engraven upon the tables of stone by the finger of God; by the saint we mean, the believer living in the present dispensation. What, then, is the relation between the Christian living today and the Ten Commandments formally proclaimed in the time of Moses? It is indeed sad that such a question needs to be raised, and that the Divine answer requires to be pressed upon the people of God. There was a time
Arthur W. Pink—The Law and the Saint

The Lord's Supper --Concluded.
We have quoted, noted, collected and compared the words of Scripture that speak of the sacrament of the Lord's Supper. We now wish to ask and examine the question: What do these passages taken together and compared with one another teach? Or, in other words, what is the Bible doctrine of the Lord's Supper? Does the Bible teach the doctrine of Transubstantiation, as held and confessed by the Roman Catholic Church? If our investigation of the teachings of the Holy Scriptures convinces us that they
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Regeneration and Faith.
"Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever."--1 Peter i. 23. There is a possible objection to what has been said above concerning regeneration. It is evident that God's Word, and therefore our symbols of faith, offers a modified representation of these things which, superficially considered, seems to condemn our representation. This representation, which does not consider children, but adults, may thus be stated: Among a
Abraham Kuyper—The Work of the Holy Spirit

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

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