1 Kings 17:6
The ravens would bring him bread and meat in the morning and evening, and he would drink from the brook.
The ravens
In the Hebrew text, the word for "ravens" is "עֹרְבִים" (orevim). Ravens are considered unclean birds according to Levitical law (Leviticus 11:15), which makes their role in this narrative particularly striking. This choice of messenger underscores God's sovereignty and ability to use any part of His creation to fulfill His purposes. Historically, ravens are known for their intelligence and adaptability, which may symbolize God's provision in unexpected ways. The use of ravens also highlights the miraculous nature of God's provision, as these birds, typically scavengers, are delivering sustenance rather than consuming it.

would bring him
The Hebrew verb "בּוֹא" (bo) is used here, meaning "to come" or "to bring." This action is continuous, indicating God's ongoing provision for Elijah. The use of this verb emphasizes the faithfulness and reliability of God's care. In a broader scriptural context, this reflects the theme of divine provision seen throughout the Bible, where God meets the needs of His people in times of distress.

bread and meat
Bread ("לֶחֶם" - lechem) and meat ("בָּשָׂר" - basar) represent the basic necessities of life. In the ancient Near Eastern context, bread was a staple food, while meat was considered a luxury, often reserved for special occasions. The provision of both bread and meat signifies not just survival, but abundance and care. This dual provision can be seen as a foreshadowing of the spiritual nourishment that God provides, as seen in the New Testament with Jesus as the "bread of life" (John 6:35).

in the morning and evening
The regularity of this provision, twice daily, mirrors the rhythm of the daily sacrifices in the temple (Exodus 29:38-42). This consistency underscores God's unwavering faithfulness and the importance of daily reliance on Him. It also reflects the biblical principle of seeking God and His provision continually, as seen in the Lord's Prayer, "Give us this day our daily bread" (Matthew 6:11).

he would drink from the brook
The Hebrew word for "brook" is "נַחַל" (nachal), which can refer to a stream or a wadi, a seasonal riverbed. This natural source of water represents God's provision through creation. In a historical and geographical context, the brook Cherith, where Elijah stayed, would have been a secluded and hidden place, providing safety and sustenance. This phrase highlights the theme of God as the living water, a source of life and refreshment, as echoed in Jeremiah 17:13 and John 4:14.

Persons / Places / Events
1. Elijah
A prophet of God, Elijah is central to this passage. He is known for his unwavering faith and obedience to God, even in dire circumstances.

2. Ravens
Birds that are considered unclean in Jewish law (Leviticus 11:15), yet God uses them to provide for Elijah, demonstrating His sovereignty and provision.

3. Brook Cherith
A small stream east of the Jordan River where Elijah is directed by God to hide and be sustained during a drought.

4. God's Provision
This event highlights God's miraculous provision for Elijah, using unexpected means to sustain him during a time of need.

5. Drought
The backdrop of this event is a severe drought in Israel, a judgment from God due to the nation's idolatry and disobedience.
Teaching Points
God's Sovereignty in Provision
God can use any means, even those considered unclean or unlikely, to provide for His people. Trust in His sovereignty and creativity in meeting needs.

Faith in Uncertain Times
Elijah's obedience to God's command to go to the brook Cherith demonstrates faith. In times of uncertainty, we are called to trust and obey God's direction.

Dependence on God
Just as Elijah depended on God's daily provision, we are encouraged to rely on God for our daily needs, recognizing our dependence on Him.

God's Faithfulness
The consistency of the ravens bringing food morning and evening illustrates God's faithfulness. We can trust that God is faithful to His promises.

Unexpected Sources of Blessing
Be open to God's provision coming from unexpected sources. His ways are higher than ours, and He often works in surprising ways.
Bible Study Questions
1. How does Elijah's experience with the ravens challenge your understanding of God's provision in your life?

2. In what ways can you practice greater dependence on God for your daily needs, as Elijah did at the brook Cherith?

3. Reflect on a time when God provided for you in an unexpected way. How did that experience strengthen your faith?

4. How can the account of Elijah and the ravens encourage you to trust God during times of scarcity or uncertainty?

5. What other biblical examples of God's provision can you think of, and how do they reinforce the lessons from 1 Kings 17:6?
Connections to Other Scriptures
Matthew 6:26
Jesus speaks about God's provision for the birds of the air, reminding us of His care for us, similar to how He provided for Elijah through the ravens.

Philippians 4:19
Paul assures believers that God will supply all their needs, echoing the provision seen in Elijah's account.

Genesis 8:7
The raven is first mentioned in the Bible during the account of Noah, symbolizing God's use of creation to fulfill His purposes.
Elijah Fed by RavensHomilist1 Kings 17:6
Elijah Led by RavensHomilist1 Kings 17:6
The Battle for BreadT. De Witt Talmage, D. D.1 Kings 17:6
Elijah the TishbiteJ. Waite 1 Kings 17:1-6
Elijah's Advent and ServiceJ. Urquhart 1 Kings 17:1-6
First Preparation of Elijah for His Great MissionE. De Pressense 1 Kings 17:1-7
Resources of ProvidenceJ.A. Macdonald 1 Kings 17:2-6
Beside the Drying BrookF. B. Meyer, B. A.1 Kings 17:2-7
Elijah and the FamineJ. H. Wood.1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
God's Care of ElijahM. B. Chapman.1 Kings 17:2-7
It was the Water that Failed, not the RavensF. S. Webster, M. A.1 Kings 17:2-7
The Word of the LordL. A. Banks, D. D.1 Kings 17:2-7
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Bread, Bringing, Brook, Drank, Drink, Drinketh, Evening, Flesh, Meat, Morning, Ravens, Stream, Torrent
Dictionary of Bible Themes
1 Kings 17:6

     1330   God, the provider
     4933   evening
     4954   morning
     5268   cooking
     7968   spiritual gifts, nature of

1 Kings 17:1-6

     5092   Elijah

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-6

     4478   meat

1 Kings 17:2-7

     4260   rivers and streams

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:5-6

     1355   providence

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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