1 Kings 17:7
Some time later, however, the brook dried up because there had been no rain in the land.
Some time later
This phrase indicates a passage of time, suggesting a period of waiting and reliance on God’s provision. In the Hebrew context, time is often seen as a divine tool for growth and testing. Elijah, having been sustained by the brook, is now entering a new phase of his journey. This teaches us about patience and trust in God's timing, as His plans unfold in His perfect schedule.

the brook dried up
The brook, initially a source of life and sustenance for Elijah, ceases to flow. In Hebrew, the word for "brook" (נַחַל, nachal) can also mean a torrent or stream, often symbolizing temporary provision. This drying up signifies a shift in God’s provision, reminding us that earthly resources are transient. It challenges believers to look beyond physical sustenance to the eternal source, God Himself.

because there had been no rain in the land
This phrase highlights the direct consequence of the drought pronounced by Elijah in 1 Kings 17:1. The lack of rain is a divine judgment upon Israel for their idolatry under King Ahab and Queen Jezebel. In the Hebrew tradition, rain is a sign of God’s blessing and favor. Its absence serves as a powerful reminder of the spiritual barrenness that results from turning away from God. This calls believers to repentance and a return to faithfulness, recognizing that spiritual and physical blessings are intertwined.

Persons / Places / Events
1. Elijah
A prophet of God who is central to this account. He is known for his faithfulness and boldness in delivering God's messages.

2. Brook Cherith
A small stream east of the Jordan River where Elijah was sent by God to hide and be sustained during a drought.

3. Drought in Israel
A significant event orchestrated by God as a judgment against Israel for their idolatry and turning away from Him.
Teaching Points
Dependence on God
Elijah's reliance on God's provision at the brook teaches us to trust in God's timing and resources, even when circumstances seem dire.

God's Sovereignty
The drying up of the brook serves as a reminder of God's control over nature and events, urging us to recognize His hand in our lives.

Faith in Action
Elijah's obedience to God's command to go to the brook demonstrates active faith, encouraging us to act on God's instructions even when the outcome is uncertain.

Preparation for Future Challenges
The drying brook was a transition point for Elijah, preparing him for the next phase of his ministry. We should view challenges as preparation for future opportunities to serve God.
Bible Study Questions
1. How does Elijah's experience at the brook Cherith challenge your understanding of God's provision in difficult times?

2. In what ways can you relate the concept of a "drying brook" to personal experiences where you felt resources or opportunities were diminishing?

3. How does the account of Elijah and the drought encourage you to pray with faith, as mentioned in James 5:17-18?

4. Reflect on a time when you had to rely solely on God's provision. How did that experience strengthen your faith?

5. How can the warning in Deuteronomy 11:16-17 about turning away from God be applied to modern-day life and the consequences we might face?
Connections to Other Scriptures
James 5:17-18
This passage references Elijah's prayer for drought and rain, highlighting his faith and the power of prayer.

Deuteronomy 11:16-17
These verses warn Israel of the consequences of turning away from God, including drought, which connects to the situation in 1 Kings 17.

Psalm 23:1-2
The imagery of God providing sustenance and rest, similar to how He provided for Elijah at the brook.
First Preparation of Elijah for His Great MissionE. De Pressense 1 Kings 17:1-7
Beside the Drying BrookF. B. Meyer, B. A.1 Kings 17:2-7
Elijah and the FamineJ. H. Wood.1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
God's Care of ElijahM. B. Chapman.1 Kings 17:2-7
It was the Water that Failed, not the RavensF. S. Webster, M. A.1 Kings 17:2-7
The Word of the LordL. A. Banks, D. D.1 Kings 17:2-7
The Widow of ZidonJ.A. Macdonald 1 Kings 17:7-9
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Brook, Dried, Drieth, Dry, Pass, Rain, Stream, Torrent
Dictionary of Bible Themes
1 Kings 17:7

     4816   drought, physical
     4819   dryness

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-7

     4260   rivers and streams

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-9

     5092   Elijah

1 Kings 17:7-16

     8447   hospitality, examples

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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