1 Kings 15:13
He also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole and burned it in the Kidron Valley.
He also removed
This phrase indicates a decisive action taken by King Asa, demonstrating his commitment to reform and righteousness. The Hebrew root for "removed" (סוּר, sur) implies a turning away or a removal of something that is not in alignment with God's will. Asa's actions reflect a strong stance against idolatry, emphasizing the importance of purging sin from one's life and leadership.

his grandmother Maacah
Maacah, the queen mother, held a significant position of influence in the royal court. Her removal signifies a break from familial ties when they conflict with spiritual integrity. Historically, the role of the queen mother was powerful, often advising the king. Asa's decision underscores the necessity of prioritizing God's commandments over familial loyalty.

from her position as queen mother
The position of queen mother was one of honor and authority. By removing Maacah, Asa not only stripped her of her title but also of her influence in promoting idolatry. This act highlights the biblical principle that leadership should be aligned with God's standards, and any deviation must be corrected, even at personal cost.

because she had made a repulsive Asherah pole
The Asherah pole was associated with Canaanite worship and idolatry, directly opposing the worship of Yahweh. The Hebrew word for "repulsive" (מִפְלֶצֶת, mipletset) conveys something detestable or abominable. Asa's intolerance for such idolatry reflects a commitment to purity in worship and a rejection of syncretism.

Asa cut down the pole
This action symbolizes the destruction of idolatry and the cleansing of the land from pagan practices. The act of cutting down the pole is a physical manifestation of Asa's spiritual reform, demonstrating that true worship requires the removal of all that offends God.

and burned it in the Kidron Valley
The Kidron Valley, located near Jerusalem, was often associated with the disposal of impurities and idols. Burning the Asherah pole there signifies a complete eradication of idolatry, leaving no trace behind. This act serves as a powerful reminder of the need for thorough repentance and the total destruction of sin in one's life.

Persons / Places / Events
1. Asa
The king of Judah who reigned for 41 years. He is noted for his religious reforms and efforts to rid Judah of idolatry.

2. Maacah
Asa's grandmother, who held the influential position of queen mother. She was removed from her position due to her involvement in idolatry.

3. Asherah Pole
A wooden object associated with the worship of the Canaanite goddess Asherah. It was considered idolatrous and offensive to the worship of Yahweh.

4. Kidron Valley
A valley located on the eastern side of Jerusalem. It was often used as a place to dispose of idols and other objects associated with pagan worship.
Teaching Points
Commitment to Godly Leadership
Asa's actions demonstrate the importance of prioritizing God's commandments over familial ties. Leaders must be willing to make difficult decisions to uphold righteousness.

The Dangers of Idolatry
Idolatry is not just a historical issue but a present-day challenge. Anything that takes precedence over God in our lives can become an idol.

The Role of Influence
Maacah's position as queen mother highlights the significant influence family members can have. It is crucial to ensure that such influence aligns with godly principles.

The Necessity of Reform
Asa's removal of the Asherah pole signifies the need for continual reformation in our spiritual lives, removing anything that hinders our relationship with God.

Public and Private Faithfulness
Asa's public act of burning the Asherah pole in the Kidron Valley serves as a reminder that our faithfulness to God should be evident both privately and publicly.
Bible Study Questions
1. What can we learn from Asa's decision to remove his grandmother from her position, and how can this apply to our own lives when dealing with family and faith?

2. How does the removal of the Asherah pole reflect the first and second commandments given in Exodus 20, and what modern-day "idols" might we need to address in our lives?

3. In what ways can we ensure that our influence, like that of Maacah, aligns with godly principles, especially in positions of leadership or authority?

4. How can Asa's actions inspire us to pursue spiritual reforms in our own lives and communities?

5. Reflect on a time when you had to make a difficult decision to uphold your faith. How did it impact your relationship with God and others?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the commandment against idolatry, emphasizing the importance of worshiping God alone and not making or worshiping idols.

2 Chronicles 15:16
This parallel account of Asa's reforms provides additional context and details about his actions against idolatry.

Deuteronomy 7:5
This verse instructs the Israelites to destroy the altars and idols of the nations they conquer, reflecting the actions Asa took in removing idolatry from Judah.
ReformationJ.A. Macdonald 1 Kings 15:9-15
Zeal Without TrustJ. Urquhart 1 Kings 15:9-24
The Character of AsaJ. B. Litler, M. A.1 Kings 15:11-15
People
Abel, Abijah, Abijam, Abishalom, Ahijah, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Benjamin, Dan, David, Hadad, Hezion, Issachar, Jehoshaphat, Jeroboam, Maacah, Maachah, Nadab, Naphtali, Nebat, Rehoboam, Rezon, Sodomites, Tabrimon, Tirzah, Uriah, Urijah
Places
Abel-beth-maacah, Chinneroth, Damascus, Dan, Geba, Gibbethon, Ijon, Jerusalem, Kidron, Mizpah, Ramah, Syria, Tirzah
Topics
Abominable, Asa, Asherah, Ashe'rah, Aside, Brook, Burned, Burneth, Burnt, Cut, Cutteth, Destroyed, Disgusting, Grandmother, Grove, Horrible, Horrid, Idol, Image, Kidron, Maacah, Ma'acah, Maachah, Mistress, Pole, Position, Queen, Removed, Repulsive, Shrine, Stream, Turneth, Valley
Dictionary of Bible Themes
1 Kings 15:13

     5487   queen
     5697   grandparents
     8747   false gods

1 Kings 15:1-31

     5366   king

1 Kings 15:11-13

     4290   valleys

1 Kings 15:11-14

     5345   influence

1 Kings 15:12-13

     8799   polytheism

1 Kings 15:12-14

     8466   reformation

Library
David's Sin in the Matter of Uriah.
"And David said unto Nathan, 'I have sinned against the Lord.' And Nathan said unto David, 'The lord also hath put away thy sin; then shalt not die.'" The sin here referred to is that of David in the matter of Uriah. A strange and sad event--taken in all its circumstances and connections, it is without a parallel. But the circumstance most to be lamented, is that mentioned by the prophet, in the close of his message--"By this deed thou hast given great occasion to the enemies of the Lord to blaspheme."
Andrew Lee et al—Sermons on Various Important Subjects

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ is the Head of the Church?
Objection 1: It would seem that it does not belong to Christ as man to be Head of the Church. For the head imparts sense and motion to the members. Now spiritual sense and motion which are by grace, are not imparted to us by the Man Christ, because, as Augustine says (De Trin. i, 12; xv, 24), "not even Christ, as man, but only as God, bestows the Holy Ghost." Therefore it does not belong to Him as man to be Head of the Church. Objection 2: Further, it is not fitting for the head to have a head. But
Saint Thomas Aquinas—Summa Theologica

Whether it is Proper to Christ to be Head of the Church?
Objection 1: It seems that it is not proper to Christ to be Head of the Church. For it is written (1 Kings 15:17): "When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel?" Now there is but one Church in the New and the Old Testament. Therefore it seems that with equal reason any other man than Christ might be head of the Church. Objection 2: Further, Christ is called Head of the Church from His bestowing grace on the Church's members. But it belongs to others
Saint Thomas Aquinas—Summa Theologica

Whether Obedience is the Greatest of the virtues?
Objection 1: It seems that obedience is the greatest of the virtues. For it is written (1 Kings 15:22): "Obedience is better than sacrifices." Now the offering of sacrifices belongs to religion, which is the greatest of all moral virtues, as shown above ([3173]Q[81], A[6]). Therefore obedience is the greatest of all virtues. Objection 2: Further, Gregory says (Moral. xxxv) that "obedience is the only virtue that ingrafts virtues in the soul and protects them when ingrafted." Now the cause is greater
Saint Thomas Aquinas—Summa Theologica

Whether Christ Died Out of Obedience?
Objection 1: It would seem that Christ did not die out of obedience. For obedience is referred to a command. But we do not read that Christ was commanded to suffer. Therefore He did not suffer out of obedience. Objection 2: Further, a man is said to do from obedience what he does from necessity of precept. But Christ did not suffer necessarily, but voluntarily. Therefore He did not suffer out of obedience. Objection 3: Further, charity is a more excellent virtue than obedience. But we read that Christ
Saint Thomas Aquinas—Summa Theologica

Whether Disobedience is the Most Grievous of Sins?
Objection 1: It seems that disobedience is the most grievous of sins. For it is written (1 Kings 15:23): "It is like the sin of witchcraft to rebel, and like the crime of idolatry to refuse to obey." But idolatry is the most grievous of sins, as stated above ([3182]Q[94], A[3]). Therefore disobedience is the most grievous of sins. Objection 2: Further, the sin against the Holy Ghost is one that removes the obstacles of sin, as stated above ([3183]Q[14], A[2]). Now disobedience makes a man contemn
Saint Thomas Aquinas—Summa Theologica

Whether Predestination Can be Furthered by the Prayers of the Saints?
Objection 1: It seems that predestination cannot be furthered by the prayers of the saints. For nothing eternal can be preceded by anything temporal; and in consequence nothing temporal can help towards making something else eternal. But predestination is eternal. Therefore, since the prayers of the saints are temporal, they cannot so help as to cause anyone to become predestined. Predestination therefore is not furthered by the prayers of the saints. Objection 2: Further, as there is no need of
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for Clerics to Kill Evil-Doers?
Objection 1: It would seem lawful for clerics to kill evil-doers. For clerics especially should fulfil the precept of the Apostle (1 Cor. 4:16): "Be ye followers of me as I also am of Christ," whereby we are called upon to imitate God and His saints. Now the very God whom we worship puts evildoers to death, according to Ps. 135:10, "Who smote Egypt with their firstborn." Again Moses made the Levites slay twenty-three thousand men on account of the worship of the calf (Ex. 32), the priest Phinees
Saint Thomas Aquinas—Summa Theologica

Whether it is Becoming to Pray?
Objection 1: It would seem that it is unbecoming to pray. Prayer seems to be necessary in order that we may make our needs known to the person to whom we pray. But according to Mat. 6:32, "Your Father knoweth that you have need of all these things." Therefore it is not becoming to pray to God. Objection 2: Further, by prayer we bend the mind of the person to whom we pray, so that he may do what is asked of him. But God's mind is unchangeable and inflexible, according to 1 Kings 15:29, "But the Triumpher
Saint Thomas Aquinas—Summa Theologica

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 15:13 NIV
1 Kings 15:13 NLT
1 Kings 15:13 ESV
1 Kings 15:13 NASB
1 Kings 15:13 KJV

1 Kings 15:13 Commentaries

Bible Hub
1 Kings 15:12
Top of Page
Top of Page