1 Kings 14:6
So when Ahijah heard the sound of her feet entering the door, he said, "Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news.
But when Ahijah heard
The prophet Ahijah, whose name means "brother of Yahweh" in Hebrew, plays a crucial role in the narrative of Israel's divided kingdom. His ability to hear, even in his old age and blindness, signifies spiritual insight and divine revelation. In the biblical context, hearing often symbolizes understanding and obedience to God's will. Ahijah's hearing is not merely physical but spiritual, indicating his attunement to God's voice and purposes.

the sound of her footsteps
The footsteps of Jeroboam's wife are significant as they mark the approach of deception. In ancient times, the sound of footsteps could denote the arrival of news or a messenger. Here, it underscores the impending revelation and confrontation. The subtlety of her approach contrasts with the directness of God's message through Ahijah, highlighting the futility of human schemes against divine omniscience.

at the door
The door represents a threshold, a place of transition between the outside world and the inner sanctum. In biblical symbolism, doors often signify opportunities or barriers to spiritual truth. Ahijah's awareness of her presence at the door suggests that God’s truth is about to be revealed, breaking through the barriers of deceit and pretense.

he said, 'Come in, wife of Jeroboam
Ahijah's direct address to the wife of Jeroboam, despite her disguise, reveals the futility of attempting to hide from God. The use of her husband's name emphasizes her identity and the political implications of her visit. Jeroboam, the first king of the northern kingdom of Israel, had led the people into idolatry, and his wife's visit to the prophet signifies a moment of divine judgment and truth.

Why this pretense?
The question posed by Ahijah cuts to the heart of the matter, exposing the deception. In Hebrew, the word for pretense can imply falsehood or hypocrisy. This rhetorical question serves as a divine indictment, reminding readers that God sees beyond outward appearances and judges the heart. It challenges believers to live authentically before God, without deceit.

I have been sent to you
Ahijah's declaration of being sent underscores the prophetic authority and divine commission. Prophets in the Old Testament were often sent by God to deliver messages of warning, judgment, or hope. This phrase affirms that Ahijah's words are not his own but are divinely ordained, carrying the weight of God's authority and purpose.

with bad news
The phrase "bad news" is a sobering reminder of the consequences of disobedience and sin. In the biblical narrative, bad news often accompanies divine judgment or the fulfillment of prophetic warnings. For Jeroboam's household, it signifies the impending judgment due to their idolatry and rebellion against God. This serves as a cautionary tale for believers, emphasizing the importance of faithfulness and obedience to God's commands.

Persons / Places / Events
1. Ahijah the Prophet
A prophet in Shiloh who had previously foretold Jeroboam's rise to power. He is known for his role in delivering God's messages to Jeroboam.

2. Wife of Jeroboam
The unnamed wife of King Jeroboam, sent by her husband to inquire about their sick son. She disguises herself to avoid recognition.

3. Jeroboam
The first king of the northern kingdom of Israel after the division. He is known for leading Israel into idolatry.

4. Shiloh
A significant religious center in Israel, where Ahijah resided. It was once the location of the Tabernacle.

5. Disguise and Deception
The act of the wife of Jeroboam disguising herself to seek a prophecy from Ahijah, highlighting themes of deception and divine revelation.
Teaching Points
God's Omniscience
God knows our true intentions and actions, even when we attempt to disguise them. We cannot hide from God, as He sees beyond our outward appearances.

Consequences of Deception
Deception often leads to negative outcomes. Jeroboam's wife's disguise did not prevent God's message of judgment from being delivered.

Seeking God with Integrity
When seeking guidance or answers from God, approach Him with honesty and integrity, trusting in His wisdom and timing.

Prophetic Fulfillment
God's words through His prophets are true and will come to pass. Trust in the reliability of God's promises and warnings.

The Role of Prophets
Prophets serve as God's messengers, delivering both blessings and warnings. Their role is crucial in guiding God's people according to His will.
Bible Study Questions
1. How does the account of Ahijah and the wife of Jeroboam illustrate the concept of God's omniscience?

2. In what ways can we ensure that we are seeking God's guidance with integrity in our own lives?

3. What are some modern-day examples of disguises or deceptions that people use, and how can we avoid them in our spiritual walk?

4. How does the role of prophets in the Old Testament compare to the role of spiritual leaders today?

5. Reflect on a time when you faced the consequences of deception. How did that experience shape your understanding of honesty before God?
Connections to Other Scriptures
1 Samuel 28
The account of Saul seeking the medium at Endor, which parallels the theme of seeking divine guidance through deceptive means.

2 Kings 1
King Ahaziah sends messengers to inquire of Baal-Zebub, illustrating the consequences of seeking guidance outside of God's will.

Hebrews 4:13
This verse emphasizes that nothing is hidden from God's sight, connecting to Ahijah's immediate recognition of the disguised woman.
A Cheat ExposedT. De Witt Talmage, D. D.1 Kings 14:6
A Hearer in DisguiseSpurgeon, Charles Haddon1 Kings 14:6
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
Spiritual VisionJ.A. Macdonald 1 Kings 14:4-6
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Ahijah, Ahi'jah, Ahijah's, Bad, Bitter, Charged, Door, Doorway, Feignest, Footsteps, Harsh, Hearing, Heavy, Jeroboam, Jerobo'am, Making, Message, News, O, Opening, Pass, Pretend, Pretense, Seem, Sharp, Strange, Thyself, Tidings, Wife
Dictionary of Bible Themes
1 Kings 14:1-6

     5837   disguise

1 Kings 14:6-16

     1431   prophecy, OT methods

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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