1 Corinthians 16:18
For they refreshed my spirit and yours as well. Show your appreciation, therefore, to such men.
For they refreshed
The Greek word for "refreshed" is "ἀνέπαυσαν" (anepausan), which conveys the idea of rest, relief, or rejuvenation. In the context of the early Christian community, this refreshing is not merely physical but deeply spiritual. The presence and fellowship of fellow believers like Stephanas, Fortunatus, and Achaicus brought a sense of renewal and encouragement to Paul. This highlights the importance of Christian fellowship and the mutual edification that occurs when believers come together, supporting and uplifting one another in their faith journey.

my spirit and yours as well
The phrase "my spirit and yours as well" emphasizes the communal aspect of the Christian faith. The Greek word for "spirit" is "πνεῦμα" (pneuma), which can refer to the Holy Spirit, the human spirit, or the inner life of a person. Here, it signifies the inner encouragement and strengthening that both Paul and the Corinthian believers experienced. This mutual refreshment underscores the interconnectedness of the body of Christ, where the spiritual well-being of one member affects the whole community. It serves as a reminder of the power of shared faith and the impact of godly relationships.

Show your appreciation, therefore
The call to "show your appreciation" is a directive to the Corinthian church to recognize and honor those who serve faithfully. The Greek word "ἐπιγινώσκετε" (epiginōskete) implies a deep, personal recognition and acknowledgment. In a historical context, this reflects the early church's practice of honoring those who contributed significantly to the ministry and well-being of the community. It is a call to gratitude, encouraging believers to express thankfulness and respect for those who labor in the Lord's work, fostering a culture of honor and encouragement within the church.

to such men
The phrase "to such men" refers specifically to individuals like Stephanas, Fortunatus, and Achaicus, who were mentioned earlier in the chapter. These men were examples of dedication and service within the church. Historically, the early church relied heavily on the commitment and sacrifice of its members to spread the Gospel and support one another. This phrase serves as a reminder to recognize and appreciate those who lead by example, demonstrating Christ-like service and love. It encourages believers to value and support those who are devoted to the work of the ministry, ensuring that their contributions are acknowledged and celebrated.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, writing to the church in Corinth. He is expressing gratitude for those who have refreshed his spirit.

2. Stephanas, Fortunatus, and Achaicus
These are the men Paul is referring to in the context of this verse (see 1 Corinthians 16:17). They have come from Corinth to visit Paul and have brought him comfort and encouragement.

3. Corinth
A major city in ancient Greece where the church to whom Paul is writing is located. It was known for its diverse population and significant trade.

4. The Church in Corinth
The recipients of Paul's letter, a community of believers facing various challenges and divisions.

5. Paul's Ministry
The broader context of Paul's missionary work and his relationship with the early Christian communities.
Teaching Points
The Importance of Encouragement
Encouragement is a vital ministry within the body of Christ. Just as Paul was refreshed by the visit of his friends, we too can uplift and strengthen one another through our presence and words.

Recognizing and Honoring Service
Paul instructs the Corinthians to show appreciation to those who serve and refresh others. We should cultivate a culture of gratitude and recognition within our communities.

The Power of Fellowship
The visit of Stephanas, Fortunatus, and Achaicus demonstrates the power of fellowship. Personal connections and shared experiences can greatly impact our spiritual well-being.

Mutual Refreshment
The phrase "refreshed my spirit and yours as well" suggests a reciprocal relationship. As we pour into others, we often find ourselves renewed and encouraged.

Living Out the Gospel
By showing appreciation and refreshing others, we live out the gospel's call to love and serve one another, reflecting Christ's love in our actions.
Bible Study Questions
1. How can we actively seek to refresh and encourage others in our church community, as Stephanas, Fortunatus, and Achaicus did for Paul?

2. In what ways can we show appreciation to those who serve and uplift us, and why is this important for the health of the church?

3. Reflect on a time when you were refreshed by someone else's presence or actions. How did it impact your spiritual journey?

4. How does the principle of mutual refreshment, as seen in this verse, relate to the broader biblical teaching on community and fellowship?

5. What practical steps can we take to ensure that our church is a place where encouragement and appreciation are regularly practiced and valued?
Connections to Other Scriptures
2 Corinthians 7:13
Paul speaks of being comforted by the coming of Titus, showing a similar theme of refreshment and encouragement from fellow believers.

Philemon 1:7
Paul mentions the joy and encouragement he receives from Philemon's love, highlighting the importance of mutual support among Christians.

Proverbs 11:25
This verse speaks to the principle that those who refresh others will themselves be refreshed, aligning with the idea of mutual encouragement.
Spiritual RefreshmentJ.R. Thomson 1 Corinthians 16:18
St. Paul and His Purposes; His Friends; Earnest ExhortationC. Lipscomb 1 Corinthians 16:6-18
Ministering to the SaintsW. E. Hurndall, M.A.1 Corinthians 16:15-18
Our Duty to the Truly UsefulD. Thomas, D. D.1 Corinthians 16:15-18
Service and HonourProf. J. R. Thomson, M.A.1 Corinthians 16:15-18
Submission Due to the Elders of the ChurchJ. Lyth, D.D.1 Corinthians 16:15-18
The House of StephanasJ. Lyth, D.D.1 Corinthians 16:15-18
The Natural Right of PriorityR. Tuck, B. A.1 Corinthians 16:15-18
Spiritual RefreshmentProf. J. R. Thomson.1 Corinthians 16:17-18
People
Achaicus, Apollos, Aquila, Corinthians, Fortunatus, Paul, Prisca, Priscilla, Stephanas, Timotheus, Timothy
Places
Achaia, Asia, Corinth, Ephesus, Galatia, Jerusalem, Macedonia
Topics
Acknowledge, Cause, Comfort, Deserve, Recognition, Refresh, Refreshed, Respect, Spirit, Yours, Your's
Dictionary of Bible Themes
1 Corinthians 16:15-18

     7924   fellowship, in service

Library
Strong and Loving
'Watch ye, stand fast in the faith, quit you like men, be strong. 14. Let all your things be done with charity.'--1 COR. xvi. 13, 14. There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Anathema and Grace
'The salutation of me Paul with mine own hand. 22. If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha. 23. The grace of our Lord Jesus Christ be with you. 24. My love be with you all in Christ Jesus.'--1 COR. xvi. 21-24. Terror and tenderness are strangely mingled in this parting salutation, which was added in the great characters shaped by Paul's own hand, to the letter written by an amanuensis. He has been obliged, throughout the whole epistle, to assume a tone of remonstrance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked
Sereno D. Clark—The Faithful Steward

The Twenty-Second Psalm.
The Cross of Christ. THE Twenty-second Psalm contains a most remarkable prophecy. The human instrument through whom this prophecy was given is King David. The Psalm does not contain the experience of the King, though he passed through great sufferings, yet the sufferings he speaks of in this Psalm are not his own. They are the sufferings of Christ. It is written in the New Testament that the prophets searched and enquired diligently about the coming salvation. The Spirit of Christ, which was in
Arno Gaebelein—The Lord of Glory

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

The Apostolic Scriptures.
"And I think that I also have the Spirit of God."--1 Cor. vii. 40. We have seen that the apostolate has an extraordinary significance and occupies a unique position. This position is twofold, viz., temporary, with reference to the founding of the first churches, and permanent, with regard to the churches of all ages. The first must necessarily be temporary, for what was then accomplished can not be repeated. A tree can be planted only once; an organism can be born only once; the planting or founding
Abraham Kuyper—The Work of the Holy Spirit

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE.
Handley C. G. Moule—To My Younger Brethren

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

For if they be Urged from the Gospel that they Should Put Nothing By...
31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, "Why then had the Lord Himself a bag in which to put by the money which was collected? [2572] Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers? [2573] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians
St. Augustine—Of the Work of Monks.

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Things Pertaining to the Kingdom.
"Now is there solemn pause in earth and heaven; The Conqueror now His bonds hath riven, And Angels wonder why He stays below; Yet hath not man his lesson learned, How endless love should be returned." Hitherto our thoughts about "The Kingdom of Heaven" have been founded on the teaching of the King respecting His Kingdom recorded in the Gospels. But we must not forget to give attention to the very important time in the life of our Lord extending between His Resurrection and Ascension, during which
Edward Burbidge—The Kingdom of Heaven; What is it?

Links
1 Corinthians 16:18 NIV
1 Corinthians 16:18 NLT
1 Corinthians 16:18 ESV
1 Corinthians 16:18 NASB
1 Corinthians 16:18 KJV

1 Corinthians 16:18 Commentaries

Bible Hub
1 Corinthians 16:17
Top of Page
Top of Page