Strong's Lexicon Turning ἐπιστραφεὶς (epistrapheis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's Greek 1994: From epi and strepho; to revert. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. looking at ἰδὼν (idōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples μαθητὰς (mathētas) Noun - Accusative Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. [Jesus] rebuked ἐπετίμησεν (epetimēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2008: From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid. Peter Πέτρῳ (Petrō) Noun - Dative Masculine Singular Strong's Greek 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. said, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Get Ὕπαγε (Hypage) Verb - Present Imperative Active - 2nd Person Singular Strong's Greek 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively. behind ὀπίσω (opisō) Preposition Strong's Greek 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback. Me, μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Satan ! Σατανᾶ (Satana) Noun - Vocative Masculine Singular Strong's Greek 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil. For ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. you do not have in mind φρονεῖς (phroneis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 5426: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. things τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. things τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of men. ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. Parallel Strong's Berean Study BibleBut Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men. Young's Literal Translation and he, having turned, and having looked on his disciples, rebuked Peter, saying, ‘Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.’ Holman Christian Standard Bible But turning around and looking at His disciples, He rebuked Peter and said, “Get behind Me, Satan, because you’re not thinking about God’s concerns, but man’s! ” New American Standard Bible But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; for you are not setting your mind on God's interests, but man's." King James Bible But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. Parallel Verses New International Version But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the concerns of God, but merely human concerns." New Living Translation Jesus turned around and looked at his disciples, then reprimanded Peter. "Get away from me, Satan!" he said. "You are seeing things merely from a human point of view, not from God's." English Standard Version But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” New American Standard Bible But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; for you are not setting your mind on God's interests, but man's." King James Bible But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. Holman Christian Standard Bible But turning around and looking at His disciples, He rebuked Peter and said, "Get behind Me, Satan, because you're not thinking about God's concerns, but man's!" International Standard Version But turning and looking at his disciples, Jesus rebuked Peter, saying, "Get behind me, Satan, because you're not thinking God's thoughts, but human thoughts!" NET Bible But after turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan. You are not setting your mind on God's interests, but on man's." American Standard Version But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men. English Revised Version But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan: for thou mindest not the things of God, but the things of men. Young's Literal Translation and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' Cross References Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him. Mark 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. Mark 8:30 And he charged them that they should tell no man of him. Mark 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. Mark 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. Mark 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 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