I. THAT, LIKE ALL SUCH, IT IS PROMPTED BY DIVINE LOVE. The most fearful judgments contained in the whole Bible are those denounced by our Lord Jesus Christ. The most awful words ever spoken are those which proceeded out of the mouth of him at whose graciousness all-men wondered. It is evident, therefore, that they were the utterances, as is this one here, of Divine love. They are beacon-lights set up as a warning, that men may not suffer their vessels to run on those rocks against which they warn, and of whose peril they are the evidence and sign. There was time for those to whom Jeremiah spoke to turn unto the Lord and find salvation, though indeed it was the eleventh hour. And that they might be driven to this, morally compelled to come in to the mercy of God, is the object of these terrible threatenings, these blasts of the alarm-trumpet of God's love. And in keeping with this intent, this proclamation - II. SETS FORTH IN A VIVID, STRIKING FORM THE JUDGMENTS THAT IT DENOUNCES. 1. Under the emblem of a lion bursting forth from its thicket upon its defenseless prey (vers. 7, 8). 2. Under that of a terrible tempest (vers. 11-13). 3. Under that of a cordon of "watchers," who guard every corner and the entire circumference of a field in which the game they are hunting for has taken refuge. So should Judah and Jerusalem Be beleaguered and hemmed in until captured and destroyed (vers. 16, 17). They who would lead men away from sin to God must not shun to set forth in the most impressive way possible to them the dread evil of that which they would have them forsake. Hence the lurid pictures of the unquenchable flame and the undying worm which our Savior presents to us, and hence these vivid representations of the prophet Jeremiah. III. IS INTERMINGLED, AS IT HAS BEEN PRECEDED, WITH EXHORTATIONS TO THAT REPENTANCE BY WHICH THE THREATENED JUDGMENTS WOULD BE TURNED ASIDE: (Vers. 8, 14.) So in declaring the judgments of God against sin, we should never let it be forgotten how God hath said, "As I live, saith the Lord God, I have no pleasure in the death of the wicked; but rather," etc. This section is a model of the method in which the more awful portions of our message to men should be declared. Hence note how it - IV. IS A BURDEN OF THE LORD ON THOSE WHO ARE CHARGED WITH IT. (Vers. 19-31.) Jeremiah could not refrain from delivering his message, and could not but know that to many it would be delivered in vain; but it was with grief and pain of heart he foretold what he knew must come. See our Savior's tears over Jerusalem. Listen to St. Paul, "Of whom I tell you even weeping." Would that we all knew how to combine this faithfulness and this yearning tenderness in the delivery of this message! Then would men be aroused, as too often they are not now, to "flee from the wrath to come." V. IS CERTAIN TO BE FULFILLED IF THE SIN WHICH IS THE CAUSE OF IT RE NOT FORSAKEN. Few things are more solemnizing to the careless soul than to have plainly brought before him the sure fact that God has never gone from his word, awful though that word might have been. He did not here. All that Jeremiah foretold came to pass. The anguish of his heart was not caused, any more than were the Redeemer's tears, by a merely fancied calamity. We are not able to tell what will be all the characteristics and elements of the Divine retribution on sin, but of its reality none who read the book of God's written records, or the book of his providence as seen in historic facts, can for one moment doubt. Oh for a far deeper conviction of these soul-subduing truths on the part of all who preach and all who hear God's holy Word! - C.
Though thou rentest thy face with painting, in vain shalt thou make thyself fair. This renting of the face is, literally, enlarging of the eyes through kohl or antimony — a trick of artificial beauty. And the poor creature has taken out her best clothes, painted herself with the fairest colours, done all she could from the outside, and behold the issue is: "Thy lovers will despise but after all is over men feel that this is unreal, untrue, utterly rotten at the core; they say this is "a goodly apple rotten at the heart." Let us understand the, that whether we be discovered now or then, we shall be discovered. The hollow man shall be sounded, and shall be pronounced void. Thou art weighed in the balances, and found wanting; and thou, poor fool, hast covered up the hectic flush of consumption with indigo that will wash off, or with some other colour that can be cleansed away; thou hast made thyself look otherwise than as thou art: but all that is external shall be taken from thee, and thou shalt be seen in thy naked hideousness and ghastliness. This is right! The revelation will be awful; but it ought to be made, or heaven itself will be insecure. Oh, what disclosures then! The canting hypocrite without his cloak; the skilful mocker who has lost his power of jesting; the knave who always said a grace he had committed to memory before he cut the bread he had stolen; the preacher who knew the right, and yet the wrong pursued; the fair speaker, who knew the very subtlety of music as to persuasion, and yet decoyed souls down the way at the end of which is hell. Then the other revelation will also be made. There may be men of rough manners who shall prove to have been all the while animated by a gentle spirit; there may be those who have been regarded as Philistines who are God's gentlemen; there may be those who have been thought as unworthy of courtesy who shall be set high among the angels.(J. Parker, D. D.). People Dan, JeremiahPlaces Dan, Jerusalem, Mount Ephraim, ZionTopics Banner, Bring, Bringing, Covert, Delay, Destruction, Disaster, Ensign, Evil, Flag, Flee, Flight, Lift, Longer, North, Raise, Refuge, Retire, Safe, Safety, Seek, Sign, Signal, Stand, Standard, Stay, Strengthen, Terrible, Towards, Waiting, Yourselves, Zion, ZionwardOutline 1. God calls Israel by his promise3. He exhorts Judah to repentance by fearful judgments 19. A grievous lamentation for Judah Dictionary of Bible Themes Jeremiah 4:6 5223 banner Library The Wailing of RiscaYou all know the story; it scarce needs that I should tell it to you. Last Saturday week some two hundred or more miners descended in health and strength to their usual work in the bowels of the earth. They had not been working long, their wives and their children had risen, and their little ones had gone to their schools, when suddenly there was heard a noise at the mouth of the pit;--it was an explosion,--all knew what it meant. Men's hearts failed them, for well they prophesied the horror which … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 How those are to be Admonished who Sin from Sudden Impulse and those who Sin Deliberately. Prevailing Prayer. How to Make Use of Christ for Cleansing of us from Our Daily Spots. "For they that are after the Flesh do Mind the Things of the Flesh,", "Who Walk not after the Flesh, but after the Spirit. For they that are after the Flesh," "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. " The Acceptable Sacrifice; Original Sin Repentance Directions to Awakened Sinners. The Quotation in Matt. Ii. 6. Jesus Attends the First Passover of his Ministry. Jeremiah Links Jeremiah 4:6 NIVJeremiah 4:6 NLT Jeremiah 4:6 ESV Jeremiah 4:6 NASB Jeremiah 4:6 KJV Jeremiah 4:6 Bible Apps Jeremiah 4:6 Parallel Jeremiah 4:6 Biblia Paralela Jeremiah 4:6 Chinese Bible Jeremiah 4:6 French Bible Jeremiah 4:6 German Bible Jeremiah 4:6 Commentaries Bible Hub |
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