You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel. Sermons
I. THE MOUNTAINOUS OBSTACLES THAT HAVE TO BE OVERCOME. These are not kingdoms, military forces, or fortifications, but things which are far mightier than they - error, prejudice, passion, pride, habit of life, materialism, self-will. These are high hills, massive mountains in the way of the world's welfare. II. THE INSTRUMENT BY WHICH THEY ARE TO BE SURMOUNTED. This is none other than a living Church. "I will make thee," etc. The Israel which is to "thresh" these mountains is "the Israel of God," the Church of Jesus Christ; not, indeed, any one organization so called or calling itself by that name, but the whole "host of God's elect " - the unnumbered multitude of souls that, under every sky, accept his truth, trust in his Name, love his appearing, toil in his vineyard. III. THE TRIUMPH OF THE TRUTH. This is twofold. 1. The disappearance of all that is evil, the scattering of the chaff (ver. 16). 2. The exaltation of Christ: "Thou shelf glory in the Holy One of Israel." In the day of redemption men will glory in no one and in nothing but in the Lord that redeemed them; they will enthrone him in their hearts and in the world. IV. THE PRIZE OF VICTORY. "And thou shalt rejoice in the Lord." The Church will not be filled with a perilous complacency; it will rejoice in the Lord its God - in the honor in which he is universally held; in the love with which all hearts are filled toward him; in the service which every human life is paying him. These ingredients will fill to the brim its pure cup of joy. - C. A new sharp threshing instrument. Homilist. I. THE FORMS OF GOOD AND EVIL. Evil is a mountain — a big thing occupying immense space, bounding the horizon and darkening the sun. Good often appears as small as a worm. II. THE CONFLICT OF GOOD AND EVIL. The worm shall "thresh the mountain." Worms in nature are mighty things; they build up islands fair as Eden. Good has made an attack upon evil, and it will thresh its "mountains and beat them small." () I. WHAT THE CHURCH AND PEOPLE OF GOD ARE. They are named by Him who misnames none, "worm Jacob." Their name from their nature is a worm; they are weak, despised creatures, ready to be crushed by the foot of every passerby: yet "worm Jacob," believing, praying, wrestling worm as he was. II. WHAT THEY SHALL CERTAINLY AND INFALLIBLY DO. "Thresh the mountains," etc. Interpreters generally understand by the "mountains" the great and lofty potentares of the earth, setting themselves against the Church. And, no doubt, these were in the prophet's view; but the view was not confined to them. God's bringing down the Babylonian monarchy at their prayers, and the victories afterward of the Maccabees over their enemies, cannot reasonably be supposed to complete the intent of this prophecy. We must needs look to the kingdom of Christ for it, of which there is plainly an account (vers. 17-19). Compare Daniel 2:34, 35. And we must carry on our view all along to the end of time (Revelation 2:26, 27); the rather that it is the manner of the prophet to wrap up in one expression, temporal, spiritual, and eternal deliverance; the deliverance from Babylon, which was temporal, being the first and nearest in view, but not terminating it. Here then we may consider — 1. What "worm Jacob" has to encounter. "Mountains," and "hills," whose weight is sufficient to crush millions of him; difficulties quite disproportionable to his strength, as a mountain to that of a worm. 2. The success of this so very unequal match. The mountains shall not crush the worm; but the worm shall thresh the mountains, as one does a sheaf of corn with repeated strokes. 3. The degree and pitch of the worm's success against those mountains. It shall beat them small, till they be like dust or chaff: so that they shall be blown away with the wind, and no vestige of them remain. 4. The insurance of this success of the worm. Who could insure it, but the mighty God? Jesus Christ, Jehovah, the most high God, and worm Jacob's Kinsman-Redeemer, hath, by His word of promise, engaged His almighty power on the side of the worm against the mountains. Let not then the worm fear or doubt the success. () II. THE MYSTERY OF GRACE CARRIED ON IN THEM BY JESUS CHRIST. 1. An apparently hopeless encounter they are led to by Him. Worm Jacob threshing the mountains.(1) The Lord lays in His people's way mountains of difficulties quite above their strength; difficulties which they look to, as a worm to a mountain before it (2 Corinthians 1:8).(2) They must not go about the mountains in their way, shifting the difficulties which the Lord calls them to; but they must make their way over them, threshing them down.(3) Therefore worm Jacob falls a-threshing the mountains, combating the difficulties which the Lord lays in his way. There is a spirit in worm Jacob more daring and venturous than ever was in any unbelieving hero.(4) They continue the combating of difficulties resolutely and patiently. Threshing is a continued action, consisting of repeated strokes.(5) Worm Jacob has many mountains to thresh. 2. A surprising success; even as surprising as a worm's threshing and beating the mountains small to dust, and threshing them away.(1) Partial successes in their way, very surprising; surprising to others and to themselves.(2) A total success at the end of their way, which will swallow them up in surprise and eternal wonder. III. I SHALL ACCOUNT FOR THIS MYSTERY. 1. God has said it, and therefore it cannot fail. 2. The glory of His grace, which is the great design of the whole mystery of God, necessarily requires it. 3. By an unalterable decree, there must be a conformity betwixt the little worm and the great worm Jacob, the little one's Kinsman-Redeemer. The great worm, the man Christ, "a worm and no man," has encountered mountains, and threshed them away. Where are the four monarchies, the most towering mountains that ever set up their heads on the earth? The chief worm Jacob has threshed them away to chaff, which is away with the wind (Daniel 2:35). The mountains stood before Him through the world, with all the fastness that human learning and the power of the sword could give; but by His few fishermen He threshed them away. 4. The little worm Jacob is-in reality but a member of the great one, Jesus Christ. 5. All the mountains that stand before worm Jacob are burnt mountains; so they are far easier to thresh than one would think. () Three things this threshing instrument is shod with.1. A word of command, calling to the work. 2. A word of promise, securing the success. 3. The use of means of Heaven s appointment for reaching the end. () A people who shall leave their mark on the world.() "Behold, I have made thee a threshing-roller, a sharp one, new, with double edge."() People hate the obscure animal, popularly said to play undertaker to all flesh, although as a matter of fact worms seldom burrow deeper than a few inches, except to go to sleep. Suddenly, however, the gentle sunbeam of genius has shone into the dark region where these despised beings dwell and work. Dr. Darwin has studied these among other neglected denizens of our common planet, and gives us the fruits of his investigations in a little volume bearing the title of Vegetable Mould and Earth-worms. At the touch of his transcendently patient intellect a new glory breaks over the degraded, writhing, offensive worm. Instead of being useless or even harmful, it turns out that we could never do without these humble creatures. They, and they alone, in their countless millions, and by their ceaseless hidden toil, have made the globe what it is, fit for agriculture and the residence of man. The bulk of the humus or vegetable mould of his fields everywhere is mainly of their manufacture, and goes perpetually through and through their organs to be fitted and perfected for fertility. The most assiduous and wealthy farmer does not lavish half as much nourishment upon his crops as the earth-worms, which in many parts of the British Isles make and bring to the surface of each acre of land ten tons or more of rich fine mould yearly. All things considered, Dr. Darwin inclines to rank the earth-worm higher in the scale of constructive agencies than the coral insect itself, though the last named rears islands, and ocean-kingdoms. It is the worm which, by perpetually consuming decayed leaves and small particles of soil, disintegrates and renews all the face of our earth. Their castings, hardly noticed, alter invisibly the contour of a whole country. Brought up from below, they make stones and rocks gradually sink, covering these by the collapse of their tiny burrows, so that the surface grows smooth for our use by their viewless help. Antiquarians owe to the earth-worm the preservation of almost every ancient pavement and foundation by the soft coat of mould with which they overlay these relics. They remove decaying leaves, facilitate the germination of seeds and the growth of plants, and create for us most of our wide, level, turf-covered expanses. Thus at one stroke our great natural philosopher has raised them to an honourable rank in the vast family of creation.()
People Isaiah, JacobPlaces Jerusalem, ZionTopics Blow, Boast, Carry, Directions, Fan, Gale, Glad, Glory, Holy, Joy, Lifteth, Pick, Rejoice, Rejoicest, Scatter, Scattereth, Storm, Storm-wind, Tempest, Thyself, Whirlwind, Wind, Winnow, WinnowestOutline 1. God expostulates with his people, about his mercies to the church.
10. About his promises
21. And about the vanity of idols.
Dictionary of Bible Themes Isaiah 41:16 4550 winnowing Isaiah 41:15-16 4426 chaff Library February 20. "Fear Thou Not, for I am with Thee" (Isa. Xli. 10).
"Fear thou not, for I am with thee" (Isa. xli. 10). Satan is always trying to weaken our faith by fear. He is a great metaphysician and knows the paralyzing effect of fear, that it is the great enemy of faith, and that faith is the great secret of help. If he can get us fearing he will stop our trusting and hinder the very blessing we need. Job found the peril of fear and gives us the sorrowful testimony, "I feared a fear and it came upon me." Fear is born of Satan, and if we would only take time …
Rev. A. B. Simpson—Days of Heaven Upon Earth February 21. "Be not Dismayed, for I am Thy God" (Isa. Xli. 10).
"Be not dismayed, for I am thy God" (Isa. xli. 10). How tenderly God is always comforting our fears! How sweetly He says in Isaiah xli. 10, "Fear not; for I am with thee: be not dismayed; for I am thy God: I will uphold thee with the right hand of My righteousness." And yet again with still tenderer thoughtfulness, "I, the Lord thy God, will hold thy right hand, saying unto thee, Fear not, I will help thee." Not only does He say it once, but He keeps holding our right hand and repeating such promises. …
Rev. A. B. Simpson—Days of Heaven Upon Earth November 7. "I Will Strengthen Thee; Yea, I Will Help Thee; Yea, I Will Uphold Thee" (Isa. Xli. 10).
"I will strengthen thee; yea, I will help thee; yea, I will uphold thee" (Isa. xli. 10). God has three ways of helping us: First, He says, "I will strengthen thee"; that is, I will make you a little stronger yourself. And secondly, "I will help thee"; that is, I will add My strength to your strength, but you shall lead and I will help you. But thirdly, when you are ready, "I will uphold thee with the right hand of My righteousness"; that is, I will lift you up bodily and carry you altogether, and …
Rev. A. B. Simpson—Days of Heaven Upon Earth August 22. "I the Lord, the First and with the Last" (Isa. Xli. 4).
"I the Lord, the first and with the last" (Isa. xli. 4). Thousands of people get stranded after they have embarked on the great voyage of holiness, because they have depended upon the experience rather than on the Author of it. They had supposed that they were thoroughly and permanently delivered from all sin, and in the ecstacy of their first experience they imagine that they shall never again be tried and tempted as before, and when they step out into the actual facts of Christian life and find …
Rev. A. B. Simpson—Days of Heaven Upon Earth February the Seventh Leaving Its Mark
"Fear not, thou worm Jacob, I will make thee a threshing instrument with teeth." --ISAIAH xli. 8-14. Could any two things be in greater contrast than a worm and an instrument with teeth? The worm is delicate, bruised by a stone, crushed beneath a passing wheel; an instrument with teeth can break and not be broken, it can grave its mark upon the rock. And the mighty God can convert the one into the other. He can take a man or a nation, who has all the impotence of the worm, and by the invigoration …
John Henry Jowett—My Daily Meditation for the Circling Year November the Twentieth the Real Aristocracy
"Abraham, my friend." --ISAIAH xli. 8-16. I think that is the noblest title ever given to mortal man. It is the speech of the Lord God concerning one of His children. It is something to be coveted even to enjoy the friendship of a noble man; but to have the friendship of God, and to have the holy God name us as His friends, is surely the brightest jewel that can ever shine in a mortal's crown. And such recognition and such glory may be the wonderful lot of thee and me. "Abraham, my friend." The …
John Henry Jowett—My Daily Meditation for the Circling Year Fear Not
What a precious promise to the young Christian, or to the old Christian attacked by lowness of spirits and distress of mind! "Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer the Holy One of Israel. Christian brethren, there are some in this congregation, I hope many, who have solemnly devoted themselves to the cause and service of the Lord Jesus Christ: let them hear, then, the preparation which is necessary for this service set forth in the word …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Thy Redeemer
You will please to notice that it looks as if this were a repetition by three different persons. Israel was cast down, and Jehovah, for that is the first word--(you will notice that the word "Lord" is in capitals, and should be translated "Jehovah")--says to his poor, tried, desponding servant, "I will help thee." No sooner is that uttered than we think we shall not be straining the text if we surmise that God the Holy Spirit, the Holy One of Israel, adds his solemn affidavit also; and declares by …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Chase
Heinrich Suso Is. xli. 17 O Lord, the most fair, the most tender, My heart is adrift and alone; My heart is aweary and thirsty-- Athirst for a joy unknown. From a child I have followed it--chased it, By wilderness, wold, and hill-- I never have reached it or seen it, yet must I follow it still. In those olden years did I seek it In the sweet fair things around, But the more I sought and I thirsted, The less, O my Lord, I found. When nearest it seemed to my grasping, It fled like a wandering thought; …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative …
Arthur W. Pink—The Divine Inspiration of the Bible The Millennium in Relation to Creation.
The blessings which will be brought to the world upon the establishment of the Messianic Kingdom will not be confined to the human family but will be extended to all creation. As we have shown in earlier chapters, the Curse which was pronounced by God upon the ground in the day of Adam's fall, and which resulted in a creation that has groaned and travailed ever since, is yet to be revoked. Creation is not to remain in bondage for ever. God has set a hope before it, a hope, which like ours, centers …
Arthur W. Pink—The Redeemer's Return The Servant's Triumph
'He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me. 9. Behold, the Lord God will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.'--ISAIAH l. 8, 9. We have reached the final words of this prophecy, and we hear in them a tone of lofty confidence and triumph. While the former ones sounded plaintive like soft flute music, this rings out clear like the note of a …
Alexander Maclaren—Expositions of Holy Scripture How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Church Before and after Christ.
"All these having obtained a good report through faith, received not the promise."Heb. xi. 39. Clearness requires to distinguish two operations of the Holy Spirit in the work of re-creation before the Advent, viz., (1) preparing redemption for the whole Church, and (2) regenerating and sanctifying the saints then living. If there had been no elect before Christ, so that He had no church until Pentecost; and if, like Balaam and Saul, the bearers of the Old Testament revelation had been without personal …
Abraham Kuyper—The Work of the Holy Spirit Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who …
John Calvin—The Institutes of the Christian Religion The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout …
Richard Newton—The Life of Jesus Christ for the Young Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863 The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3 How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance …
Thomas Watson—A Body of Divinity The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there …
Thomas Watson—A Body of Divinity The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge, …
Hugh Binning—The Works of the Rev. Hugh Binning Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we …
Dwight L. Moody—The Way to God and How to Find It Links Isaiah 41:16 NIV
Isaiah 41:16 NLT
Isaiah 41:16 ESV
Isaiah 41:16 NASB
Isaiah 41:16 KJV
Isaiah 41:16 Bible Apps
Isaiah 41:16 Parallel
Isaiah 41:16 Biblia Paralela
Isaiah 41:16 Chinese Bible
Isaiah 41:16 French Bible
Isaiah 41:16 German Bible
Isaiah 41:16 Commentaries
Bible Hub
|
