Woe to them, for they have strayed from Me! Destruction to them, for they have rebelled against Me! Though I would redeem them, they speak lies against Me. Sermons
When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven. Tills should be translated, "As they go I spread my net over them; I bring them down as fowls of the heavens" (Keil and Delitzsch). "As they go." Whither? "The preceding verse answers the question: to Egypt and Asshur seeking help in their difficulties rather than to Jehovah. Israel, here spoken of as Ephraim, being sorely pressed by Asshur, at one time seeks help from Egypt against Asshur; whilst at another they try to secure the friendship of the latter. For what threatened Israel was the burden of 'the king of princes.' And that they tried to avert, partly by their coquettish arts ( Hosea 8:9), and partly by appealing to the help of Egypt; and while so doing, they did not observe that they had fallen into the net of destruction by the power of Assyria. In this net will the Lord entangle them as a punishment. As they go thither God will spread his net over them like a bird-catcher, and bring them down to the earth like flying birds; i. e. bring them from the open air, that is to say, from freedom - unto the net of captivity or exile." Here the work of retribution is spoken of as the work of the fowler, and it includes two things - entrapment and abasement. I. ENTRAPMENT. The spreading of the net refers to the taking of the birds that lay on the ground. The literal reference here is to 2 Kings 17:4. Here the retributive providence of God employed the Assyrians as a net, but so ensnared the Israelites that they could not escape. Eliphaz observed this ensnaring work of Providence: "He taketh the wise in their own craftiness." So did David, who says, "He made a pit and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate." How often in the history of the world is this retributive entrapment witnessed I The cases of Joseph's brethren and the crucifixion of Christ are striking examples in sacred history. Popery confined Luther in the Wartburg Castle, but there he translated that Bible which shattered the whole system. Anglican bigots confined Bunyan in Bedford Jail; there he produced a book that has given him immortal fame. The net that entangled sinners is not manufactured in heaven; it is made on earth, made by themselves. Righteous Providence allows them to be so ensnared by it as to render that enthrallment painful and lasting. Take care of the net. II. ABASEMENT. "I will bring them down as the fowls of the heaven." However high up they may tower in their ambitious work, retribution has missiles to bring them down. "Thine eyes are upon the haughty, that thou mayest bring them down." There are men on earth who in their worldly prosperity, pride, and ambition soar like the eagles high up in heaven above all the rest. It is said that an ancient philosopher, when once asked what Jupiter did in the highest heaven, replied, "He pulls down the haughty, and exalts the humble." Hear these words: "The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high, that saith in his heart, Who shall bring me to the ground? Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord." CONCLUSION. Ponder well thy condition, sinner. Not only is the eye of retributive justice upon thee wherever thou art and whatever thou dost, but it has all the machinery for thy ruin. Art thou down groveling in the earth, working out thy sordid soul? it has nets that will ensnare thee there! Or art thou high up in the heavens of worldly prosperity and haughty ambition, proudly exulting in thy superiority? it has shots that will reach thee and bring thee down to the dust. Thy only safety is the cross. - D.T. I will spread My net upon them; I will bring them down as the fowls of the heaven. Homilist. Trans. "As they go, I spread My net over them, I bring them down as fowls of the heavens." As they go to Egypt or Asshur, seeking help in their difficulties. Here the work of retribution is spoken of as the work of the fowler. It includes two things. I. ENTRAPMENT. The retributive providence of God' employed the Assyrians as a net, which so ensnared the Israelites that they could not escape. How often in the history of the world is this retributive entrapment witnessed! Illustrate — Joseph's brethren. Crucifixion of Christ. Luther at Wartburg. Bunyan at Bedford. The net that entangled sinners is not manufactured in heaven, it is made on earth, made by themselves. II. ABASEMENT. However high up they may tower in their ambitious work, retribution has missiles to bring them down. There are men who, in their worldly prosperity, pride, and ambition, soar like the eagles high up in heaven above all the rest. An ancient philosopher, being" asked what Jupiter does in the highest heaven, replied, "He pulls down the haughty, and exalts the humble." () The dove brought down from its almost viewless height, fluttering weakly, helplessly, and hopelessly under those same meshes, is a picture of the self-dependent spirit humiliated, overwhelmed by inevitable evils, against which it impotently struggles, from which it seems to see its escape, but by which it is held as fast as if it lay motionless in iron. () People HoseaPlaces Assyria, Egypt, SamariaTopics Destruction, Fled, Lies, Ransom, Ready, Rebelled, Redeem, Redeemed, Saviour, Seeing, Sinning, Speak, Spoken, Strayed, Theirs, Though, Transgressed, Trespassed, Trouble, Wandered, Wo, Woe, YetOutline 1. A reproof of manifold sins.
11. God's wrath against them for their hypocrisy.
Dictionary of Bible Themes Hosea 7:13 1315 God, as redeemer
5764 attitudes, negative to God
6021 sin, nature of
6223 rebellion, of Israel Hosea 7:11-16 5817 conspiracies Hosea 7:13-16 9250 woe Library October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having …
Rev. A. B. Simpson—Days of Heaven Upon Earth Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants, …
Knowles King—The Wesleyan Methodist Pulpit in Malvern Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy …
Alexander Whyte—Lord Teach Us To Pray On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove. …
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown …
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The …
Thomas Watson—The Ten Commandments Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's …
John Edgar McFadyen—Introduction to the Old Testament Links Hosea 7:13 NIV
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