"Swear to me," Jacob said. So Joseph swore to him, and Israel bowed in worship at the head of his bed. Sermons
I. WHAT IT WAS. 1. It was not anxiety about temporal support, for that had been generously made sure to him by his son Joseph. 2. It was not concern about the future fortunes of his family, for these had been graciously taken under God's protection. 3. It was not uncertainty as to his own personal acceptance with Jehovah, for of that he had long ago been assured. 4. It was scarcely even fear of his approaching death, for besides being a thought with which Jacob had long been familiar, to a weary pilgrim like him the event itself would not be altogether unwelcome. 5. It was dread lest his lifeless body should be interred in Egypt, far from the graves of his ancestors in the holy land. II. WHENCE IT AROSE. 1. From the deeply-seated instinct in human nature, which makes men wish, if possible, to sleep beside their fathers and friends. Though religion teaches us to believe that every spot on earth is in a manner holy ground, yet it does not induce a spirit of indifference as to the last resting-place where we shall lie. 2. From a firm faith in the Divine promise that his descendants should yet return to Canaan. Even if Jacob did not anticipate that this would immediately occur, if, as is probable, he had already dark forebodings that the period of exile and servitude spoken of by Jehovah to Abraham was about to commence, he was yet able to detect a silver lining in the cloud, to see the happy time beyond, when his children, in accordance with the promise "I will surely bring thee up again," should return home to their presently abandoned inheritance. III. HOW IT WAS REMOVED. 1. By Joseph's promise. Requested by his aged parent to convey his body back to Canaan, when the life had departed, Joseph solemnly, engages to carry out that parent's wishes to the letter. "I will do as thou hast said." 2. By Joseph's oath. As if to remove every possible ground of apprehension, the old man further binds his son by an appeal to heaven. "And he said, Swear unto me; and he (Joseph) sware unto him." The venerable patriarch's anxieties were at an end. "And Israel bowed himself upon the bed's head." - W.
What is your occupation? I. Evidently implying THAT EACH OF US HAS, OR IS INTENDED TO HAVE, AN "OCCUPATION." Now the word "occupation," in its primary meaning, signifies "employment" or "business"; and the text leads us to infer that each individual amongst us has some such employment or business, for the due discharge of which we are accountable to Him whose Providence has imposed it upon us. Had man been sent into the world with no other object than merely to spend a few days or years in this fleeting scene, and then to pass off the stage of life and cease for ever to exist, the question as to any occupation he might have need never be raised. The more easily and pleasantly such a life could be got over, the better. With regard to the things of the present life, hear what the Scriptures declare: "Seest thou a man," says Solomon, "diligent in his business, he shall stand before kings; he shall not stand before mean men" (Proverbs 22:29). The Apostle Paul, while urging the Romans to "fervency of spirit in the service of God," enforces the important admonition to be "not slothful in business" (Romans 12:11). If from precepts we pass on to examples, we find the duty of " diligence in business" strikingly set before us in the conduct of the holy men of old, the saints and servants of the Lord. And surely, brethren, with regard to things of infinitely higher moment, it must be needless to remind professing Christians that they have a word entrusted to them, an "occupation" which demands unwearied attention, incessant watchfulness, and fervent prayer. Throughout, by precept as well as by example, we are urged to "work out our salvation with fear and trembling" (Philippians 2:12).II. To inquire into THE NATURE OF THIS OCCUPATION WITH RESPECT TO DIFFERENT CLASSES OF INDIVIDUALS. Altogether unoccupied we cannot be: if the service of God does not engage our attention, the service of Satan will. But when the question is proposed — "What is your occupation?" from how few, comparatively, have we the comfort of receiving the reply — "I am occupied about my Father's business!" Now, let us take a brief review of some of the various occupations in which different individuals are engaged. 1. Look at the man whose whole time is taken up in the accumulation of earthly riches and possessions, and ask him what is his occupation? He will tell you of the labour and fatigue which he has undergone, in search of his much-loved idols, and what reward can such a man expect, in return for all his worldly and selfish schemes? Truly, except he repent, he will find that he has been only "treasuring up unto himself wrath against the day of wrath and revelation of the righteous judgment of God." 2. Look, again, at the man whose thoughts and time are engrossed with the pursuit of worldly ambition and consequence; and ask him what is his occupation? He will answer that his great object is to get himself a name upon earth. Truly may they be said to grasp at a shadow, and soon lose the reality. "Them that honour Me," says God, "I will honour; and they that despise Me" — however high they may stand with the world — "shall be lightly esteemed" (1 Samuel 2:30). 3. Look, once again, at the man whose whole time is devoted to earthly pleasures and sinful enjoyments, and ask him "what is his occupation." His course of life answers for itself. You see him busied in the frivolous and unprofitable amusements of the world, and eagerly pursuing its vanities and follies. "What fruit have ye in those things whereof ye have cause to be ashamed? for the end of those things is death" (Romans 6:21). But now, go and ask the Christian "what is his occupation." "This," he will say, "this is my occupation, and these are the happy fruits of it; I have tried God, and I have not found Him a hard master: I have put His promises to the proof, and not one of them has failed; I now know that He 'is able to do exceeding abundantly above all that I could ask or think.' In His blessed service, therefore, through Divine grace, will I be occupied henceforth and for ever." Let this occupation be yours. (S. Coates, M. A.) I. WHATSOEVER YE DO, DO ALL TO THE GLORY OF GOD. Behold the universal motive of a Christian! Through the exuberance of the free bounty of God. To whom ought the gift to be consecrated? To Him who bestowed it. For whose glory ought it to be employed? For the glory of the Giver. To live unto Christ is to glorify God. To glorify God through Christ with your body and your spirit, which are His, is the appointed method of attaining the salvation which Christ has purchased. II. ADVERT TO THE GENERAL LINES OF HUMAN LABOUR, AND TO THEIR ATTENDANT TEMPTATIONS. III. Consider briefly SOME OF THE BENEFITS RESULTING TO THE INDIVIDUAL FROM OCCUPATION; and you will confess that, if God enjoined labour as a judgment, he enjoined it also in mercy. 1. Labour, in the first place, not only is the medium of acquisition; but naturally tends to improvement. Whether the body is to be strengthened or the mind to be cultivated; by the labour of to-day are augmented the faculties of attaining similar objects to-morrow. 2. Labour is, in the next place, a powerful preservative from sin. The unoccupied hand is a ready instrument of mischief. 3. Occupation, originating in Christian principles and directed to Christian purposes, is essential, not only to the refreshing enjoyment of leisure (for the rest that refreshes is rest after toil); but to the acquisition of genuine composure, of serenity of conscience, of that peace of God which passeth all understanding. IV. LET NOT OUR INVESTIGATIONS BE CLOSED WITHOUT SOME BRIEF AND PRACTICAL REMARKS. 1. Consider with attention proportioned to the importance of the subject the universal obligation to labour. If you wish to withdraw your shoulder from the burden; suspect the soundness of your Christian profession. For those whom you love, even at the desire of those whom you love, you delight to labour. Do you love God, and loiter when He commands you to work for Him? 2. Be frequent in proposing to yourself the inquiry, "What is my occupation?" Satisfy yourself, not merely that you are occupied in employments acceptable to God. To labour in trifles is not Christian occupation. To labour in sin is to labour for the devil. (T. Gisborne, M. A.) 1. Economically. Work is to the race an absolute condition of existence. Since the fall the ground yields a full fruit only to labour (Genesis 3:17, 19). Only on condition that he works can man be fed (Proverbs 6:6, 10). Idleness is an anomaly, a blunder, and a sin. 2. Physiologically. The health and growth of our powers depend on it. The body was not made to be still. It requires motion, and craves for it. A mind inert becomes enfeebled, whereas intellectual activity tends to intellectual strength. So also in the spiritual ,department: the spiritual nature grows by exercise, and languishes in inactivity. Opportunities of loving increase the capacity to love. 3. Morally: Idleness is the natural ally of immorality. The laziest lives are notoriously the most vicious. Good, honest work has a double action. It keeps down appetite and it keeps out of temptation's way. II. THE OCCUPATION WE NEED. Occupation, like other good things, may be abused, and so become the occasion of evil. This happens — 1. When our occupation is followed to the point of drudgery. Distinguish work from toil. The one strengthens our powers, the other wastes them. 2. When our occupation is one-sided. A tree that makes much wood makes little fruit. A man who over-works his body neglects his mind. A man absorbed in secular matters neglects and will soon bring atrophy to his moral nature. Activity in one direction cannot be exaggerated but at the expense of neglect in another. We can do only one thing well at a time. The Christian who thrives finds time somehow for spiritual exercises, and the exclusive consideration of spiritual things. III. THE PROPER END OF ALL OCCUPATION. There must be not only work and lawful work, but the doing of this with lofty purpose. The true work is work done as service to God — "as to the Lord and not to men." Application: 1. Recognize the universal obligation to work. 2. Try to find your enjoyment in your work. 3. Labour not for the meat that perisheth, but for that which endureth unto eternal life. (J. Edgar Henry, M. A.) People Egyptians, Jacob, Joseph, PharaohPlaces Canaan, Egypt, Goshen, RamesesTopics Bed, Bed's, Bowed, Boweth, Joseph, Leaned, Oath, Staff, Sware, Swear, Sweareth, Swore, Worship, Worshiped, WorshippedOutline 1. Joseph presents his father, and five of his brothers before Pharaoh.11. He gives them habitation and maintenance. 13. He gets the Egyptian's money; 16. their cattle; 18. and their lands, except the priests', to Pharaoh. 23. He restores the land for a fifth. 28. Jacob's age. 29. He swears Joseph to bury him with his fathers. Dictionary of Bible Themes Genesis 47:31 4512 staff Library Two Retrospects of one Life'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from … Alexander Maclaren—Expositions of Holy Scripture Growth by Transplanting Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die. The Shortness and Misery of Life. A Cloud of Witnesses. Elucidations. A Believer's Privilege at Death Genesis Links Genesis 47:31 NIVGenesis 47:31 NLT Genesis 47:31 ESV Genesis 47:31 NASB Genesis 47:31 KJV Genesis 47:31 Bible Apps Genesis 47:31 Parallel Genesis 47:31 Biblia Paralela Genesis 47:31 Chinese Bible Genesis 47:31 French Bible Genesis 47:31 German Bible Genesis 47:31 Commentaries Bible Hub |
    |