◄ Exodus 17:10 ►
Joshua did as Moses had instructed him and fought against the Amalekites, while Moses, Aaron, and Hur went up to the top of the hill.
Sermons
AmalekJ. Orr Exodus 17:8-16
Christ Our BannerH.T. Robjohns Exodus 17:8-16
The Discomfiture of Amalek in RephidimD. Young Exodus 17:8-16
Victory Through FaithJ. Urquhart Exodus 17:8-16














Pulpit Commentary Homiletics
"thou Hast Given A Banner Unto Them That Fear Thee
Exodus 17:9
G.A. Goodhart

1. THE ATTACK BY AMALEK. It was cowardly, malicious, merciless (cf. Deuteronomy 25:17; 1 Samuel 15:2); not open, straightforward enmity; cutting off the feeble and the stragglers; a vulture-like hostility; a type and sample of diabolical hatred. Notice the parallel between Israel's position with regard to Amalek and our position with regard to Satan and his emissaries.

1. Israel was. passing through the wilderness. So God's people are passing through this world (Hebrews 11:14). The country through which the route lies is not claimed by those who use it.

2. Amalek considered the wilderness as their own. So Satan claims to be the prince of this world. In either case the authority is usurped.

3. Amalek took Israel at a disadvantage. No cause of enmity assigned, only apparently the right assumed for the stronger to prey upon the weaker. Satan, too, always endeavours to take us at a disadvantage. He did not attack Christ until "he was an hungered;" he attacks us, also, when we are weakest.

II. THE DEFENCE AND CONFLICT. -

1. A chosen captain. Joshua - "Jehovah is hell)." Perhaps name changed from Hoshea at this time; shows, at any rate, whence the leader derived his ability to lead. Our captain, "manifested to destroy the works of the devil." Had it not been for Satan's enmity, how should we have known the power of Christ?

2. Selected soldiers. Not all the people, but chosen from the people. All share the danger, but the defence may best be undertaken by a few, though, no doubt, these few are supported and encouraged by the general sympathy. In the war with Satan the brunt of the battle must fall on the selected soldiers - Christ chose apostles, and in every age the majority has been protected by representative champions. Satan must make more headway than he does, were it not that the weaker and more ignorant are sheltered from direct attack behind the bulwarks raised by the stronger and the wiser.

3. An uplifted banner. Usually the colours go before the army; here the banner - God's rod - is upheld upon the mountain -

(1) in full sight of all;

(2) in a position of comparative security. Notice -

1. This banner was a sign of God's helpful presence.

2. It was in full view of the fighters, and the fortune of the battle varied according as it was raised or lowered. Two things were necessary to ensure victory

(1) that the banner should be held up;

(2) that the fighters should keep looking at it. In the fight with Satan the same principle applies. God's law, God's righteous purpose, must be upheld by the Prophet, supported on one hand by the priest, on the other by the noble; but, further, the fighters must keep it well in view, nothing less than the assurance of its fixedness can nerve them so as to ensure victory.

III. THE MEMORIAL.

1. A book. This victory a pledge of Amalek's final exter- ruination.

2. An altar. "Jehovah our Banner," sign of a continuous war to be ended only with the fulfilment of God's purpose. In the fight with Satan our Lord's victory in the wilderness and on the cross, a pledge of final victory for all.

1. It is written in a book. Who has not read of it?

2. It is commemorated by a memorial, which all may see. "This do as a memorial of me." So long as there is evil in the world, so long there must be war. God's soldiers must fight from generation to generation until the final victory be achieved. What is the secret of their strength? The banner uplifted upon the mountain. The rod of God. "It is written." The prophet uprears it. Priest and noble, in so far as they fulfil their office, unite to support the prophet. The fighters h,ok up to the banner, and, encouraged by its steadfast maintenance, fight on till victory be secured. - G.

Biblical Illustrator
Give us water, that we may drink.
Exodus 17:1-3
Rephidim: ancient and modern
J. Parker, D. D.
How far have we travelled from Rephidim? This is mere than a question in geography: it is a profound inquiry in morals. How far have we advanced morally, spiritually, and in all the higher ranges and Diviner outlooks of our being? Here we seem to be still at Rephidim. Geographers say they cannot find out the exact locality. Verily, there need be no difficulty about the exact locality — it is just where we are. Why be so emphatic about our being at Rephidim?

I. BECAUSE THE PEOPLE AT REPHIDIM WERE TORMENTED BY A CONTINUAL CONSCIOUSNESS OF NECESSITY. How far have we got from necessity? Not one inch. Necessity has followed us all the time. We must advance from the lower to the higher. We have it before us as a certain and indisputable fact that for the support of the body we need external help: we need the whole ministry of kind and gracious nature. What wonder if in the education, and culture, and strengthening of the soul we need all heaven, with its infinite Trinity of Father, Son, and Holy Ghost? Were we pressed to affirm that necessity it would be in strict consonance with all the other wants that follow and devour our wasting life.

II. BECAUSE AT REPHIDIM HELP WAS FOUND IN UNEXPECTED PLACES AND GIVEN IN UNEXPECTED WAYS: "Thou shalt smite the rock, and there shall come water out of it, that the people may drink." We are always helped by unexpected people, in unexpected ways, and at unexpected places. God would appear to delight in baffling the ingenuity that would forecast the future with too exclusive a minuteness. God will not allow us to trifle with His prerogatives. He will find water where we should find none. Why be so emphatic about still being at Rephidim?

III. BECAUSE PEEVISH TEMPERS WERE CORRECTED BY GREAT DUTIES IN THAT ANCIENT LOCALITY. Israel fell into fretfulness, and whining, and dissatisfaction, and rebellion. What did God do? He sent Amalek upon Israel. That is the function of war among the nations. It is no use reasoning with peevishness. It is time wasted to try to expostulate with any man who is in a whining mood of soul, displeased because of his bread, discontented because of the scarcity of water, making no allowance for the undulations of life — reasoning, remonstrance, expostulation would be lost. What must be done? An enemy must be raised up to smite him with the sword. Then he will come into a new mood of mind, forget his littleness, and, springing forward to a realization of his true power, he will lose in service the discontent which he contracted in unbelief. What we want to-day is persecution. We do not want eloquence, criticism — new learning, some new invention in theological confectionery that shall tempt appetites that have been sated; we want war — persecution — the enemy at the gate. Then we should begin to forgive one another, to pray for one another, to come more closely together at the altar and more near in that consent of soul which is blessed with insight into spiritual mysteries. We have lost in losing the enemy. The sting of Smithfield fire would correct our theology a good deal; the old gibbet would take the fretfulness out of our tone; the great earthquake rocking our cities would make us forget our animosities and unite us in bolder intercession.

(J. Parker, D. D.)

Refreshing thoughts for the hot season
T. De Witt Talmage, D. D.
I was told by a gentleman who walked over one of the battle-fields on a hot summer night, after a day of carnage, that the cry of the wounded was absolutely unbearable, and after giving all supply that he could, he put his fingers to his ears, for the cry all over the plain was from hundreds of dying men, "Water! Water! For God's sake, give us water." Coming home from the store on a hot summer day, in the eventide, every muscle of your body exhausted with fatigue, what do you first ask for? A cup of water — fresh, clear, sparkling water. This Bible is all agleam with fountains, and rivers, and seas. The prophet sees the millennium, and cries, "Streams in the desert." David thinks of the deep joy of the righteous, and calls it "A river, the streams whereof shall make glad the city of God." While the New Testament holds forth ten thousand chalices filled with living water for a thirsty world.

I. Water is typical of the Gospel, because of its BRIGHTNESS. The fountain breaks forth from the side of the hill, flashing with gold, and silver, and beryl, and chrysolite; and as you see it, you almost clap your hands with gladness. But there is no brightness in it compared with this living fountain of the Gospel; for in each falling drop I see the glory of heaven.

II. Water typifies the Gospel by its REFRESHMENT. How different you feel after you get a glass of cool water, or after you have plunged into a bath! On a hot summer day there is nothing that so soon brings you back from a bad temper or a disturbed spirit, and puts you into a happy frame of mind and body, as cold water. Blessed be God for water. I love to hear it fall in the shower and dash in the cascade, and to see it rush from the ice pitcher into the clear glass. Hand round this nectar of the hills and drink, all of you, to the praise of Him who brewed it among the mountains. Thank God for water. But there is a better refreshment even than that. There was a time when you were hounded by convictions. Sinai thundered. The wrath of God cried, "Fly." Justice cried, "Fly." Your own fears cried, "Fly." Mercy said, "Come, come!" and you plunged like a hart into the water brooks, and out of that flood your soul came up cool, and clean, and radiant; and you looked round and said, Come, and hear ye all that fear God, and I will tell you what He hath done for my soul."

III. Water typifies the Gospel because of its ABUNDANCE. When we pour the water from the pitcher into the glass we have to be careful, or the glass will overflow, and we stop when the water has come to the rim. But when God, in summer, pours out His showers, He keeps pouring on and pouring on until the grass blades cry, "Enough!" and the flowers, "Enough!" and the trees, "Enough!" but God keeps pouring on and pouring on, until the fields are soaked, and the rivers overflow, and the cisterns are all filled and the great reservoirs are supplied, and there is water to turn the wheel, water to slake the thirst of the city, water to cleanse the air, water to wash the hemisphere. Abundance! And so with this glorious gospel. Enough for one, enough for all. Just after the battle of Antietam, with some of the other members of the Christian Commission, I went down to help look after the wounded, and on the afternoon of a very hot day I came to a pump of water. I saw a soldier, with musket, guarding the pump. I said, "Why do you not fill my cup?" He replied, "Water is scarce. Here is a great army, and we do not know where to get water after this is gone; and I have orders to give no more than that." What a poor supply for a thirsty man on a hot day I But, glory be to God! that in this gospel fountain there is water enough for all the armies of the earth, and for all the armies of heaven. You cannot drink it dry.

IV. Water typifies the Gospel in the fact that it is PERENNIAL. In this hot summer weather some of the fountains have dried up; but stand you on the bank of the Amazon, or of the St. Lawrence, or of the Mississippi, or of the Ohio, and see if it runs dry. No; they have been flowing on for thousands of years, and they will probably flow on for thousands of years more. The trees of the forest have cast their leaves for ages into the bosom of these waters, and the birds of heaven have dipped their wings in the wave. And so it is with this gospel. It is a perennial gospel. On earth we only see a portion of that great River of Life; but after a while the river will rise, and it will join the tides of the celestial river that flows hard by the throne of God.

(T. De Witt Talmage, D. D.)

Want of water a terrible experience
About 1858, while a number of routes from the proposed, now completed, Pacific railway were being surveyed, E. T. Scovill, of Cleveland, was in charge of a corps of engineers in Nevada. On one occasion they were obliged to leave their base of supplies for a trip of six days. On the fourth day's journey their water gave out, and the sufferings of men and beasts were terrible. The heat appeared to rise from the sand like vapour and dance a death dance before the sufferers' eyes. Not a breath of air stirred. The sun was like a great round furnace, The horses struggled on, their noses hung nearly to the ground, and their eyes bulged out of their heads like knots on a tree. Two of the men became delirious and were bound in the waggons. Near night a gulch was reached and all plunged into it expecting to find water. It was dry! The situation was desperate, when Mr. Scovill, taking in the situation at a glance, directed some to go up the gulch and some down and the one who found water to shout. Some found wet gravel and sand and with their hands dug a hole into which trickled water. It was brackish and warm, but it was water. Nothing ever tasted sweeter. They were saved. Next morning by digging a deep hole in the creek bed a good supply of water was obtained. As they were about to move away the next morning the thought struck Mr. Scovill that some other poor creature might come along the trail, strike the gulch, find a dry instead of a wet camp, and despair. So he took an empty flour-barrel and scrawled upon it: "Water 1,000 feet up the gulch, E. T. Scovill, chief of engineers." This he stuck in the sand by the side of the trail. Now the scene of the story shifts to South America. Mr. Scovill sat in the Llama Club, Lima. He had gone to Peru to help Henry Meigs build those wonderful railways in the mountains. Here, to a company of Americans and English, he told the story of his journey across the plains. There was one man in the party who was evidently excited. As Mr. Scovill reached the end of the story, and told how he had put up the sign that water could be found a thousand feet up the gulch, the nervous stranger, a man of giant frame, leaped from his seat and took Scovill in his arms as if the latter had been a child. "Then you are the man, are you"? he exclaimed; "you are the man who saved my life. I went across the desert a few days after you. I — my companions and I — suffered as you suffered. On the way we killed our horses and drank their blood. When we finally reached the gulch we had just strength enough left to enable us to crawl down into the dry creek bed. There we lay down to die, when one of us happened to see your blessed guide board. A thousand feet up the gulch we found water. If we hadn't I should not be here to-night to take the hand of the man who saved our lives."

People
Aaron, Amalek, Amalekites, Hur, Israelites, Joshua, Moses
Places
Egypt, Horeb, Massah, Meribah, Nile River, Rephidim, Sinai
Topics
Aaron, Amalek, Am'alek, Amalekites, Fight, Fought, Height, Hill, Hur, Joshua, Ordered, War
Outline
1. The people murmur for water to Rephidim
6. God send them for water to the rock in Horeb
7. The place is called Massah and Meribah
8. Amalek is overcome by Joshua, while Moses holds up his hand
14. Amalek is doomed to destruction; and Moses builds the altar Jehovah-nissi

Dictionary of Bible Themes
Exodus 17:10

     5072   Aaron, spokesman

Exodus 17:5-13

     4512   staff

Exodus 17:8-13

     5214   attack
     5776   achievement

Exodus 17:8-15

     5597   victory, act of God

Exodus 17:8-16

     1305   God, activity of

Exodus 17:10-13

     7924   fellowship, in service
     8640   calling upon God

Library
Nature of the Renderings
From the text we now turn to the renderings, and to the general principles that were followed, both in the Old and in the New Testament. The revision of the English text was in each case subject to the same general rule, viz. "To introduce as few alterations as possible into the Text of the Authorised Version consistently with faithfulness"; but, owing to the great difference between the two languages, the Hebrew and the Greek, the application of the rule was necessarily different, and the results …
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture

Jehovah Nissi
'And Moses built an altar, and called the name of it Jehovah Nissi [that is, the Lord is my Banner].' --EXODUS xvii. 15. We are all familiar with that picturesque incident of the conflict between Israel and Amalek, which ended in victory and the erection of this memorial trophy. Moses, as you remember, went up on the mount whilst Joshua and the men of war fought in the plain. But I question whether we usually attach the right meaning to the symbolism of this event. We ordinarily, I suppose, think …
Alexander Maclaren—Expositions of Holy Scripture

The War of Truth
Now, beloved, this scene of warfare is not recorded in Scripture as in interesting circumstance to amuse the lover of history, but it is written for our edification; for we remember the text which says--"Whatsoever things were written aforetime were written for our profit." There is some profit to be derived from this--and we believe a peculiar profit, too, since God was pleased to make this the first writing commanded by Divine authority as a record for generations to come. We think that the journeys …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

How Churches Can Help Ministers.
Text.--And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. But Moses's hands were heavy, and they took a stone, and put it under him, and he sat thereon: and Aaron and Hur stayed up his hands, the one on the one side and the other on the other side: and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.--Exodus xvii. 11-13. You who read your Bibles will …
Charles Grandison Finney—Lectures on Revivals of Religion

Exhortation to Prayer.
…
John Newton—Olney Hymns

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness, …
Alexander Maclaren—Expositions of Holy Scripture

The Intercessor
'These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Reaction against Egypt
THE XIth DYNASTY: HARMHABI--THE HITTITE EMPIRE IN SYRIA AND IN ASIA MINOR--SETI I. AND RAMSES II.--THE PEOPLE OF THE SEA: MINEPHTAH AND THE ISRAELITE EXODUS. The birth and antecedents of Harmhabi, his youth, his enthronement--The final triumph of Amon and his priests--Harmhabi infuses order into the government: his wars against the Ethiopians and Asiatics--The Khati, their civilization, religion; their political and military constitution; the extension of their empire towards the north--The countries …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 5

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy …
Arno Gaebelein—The Lord of Glory

"Because the Carnal Mind is Enmity against God, for it is not Subject to the Law of God, Neither Indeed Can Be. "
Rom. viii. 7.--"Because the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be." Unbelief is that which condemns the world. It involves in more condemnation than many other sins, not only because more universal, but especially because it shuts up men in their misery, and secludes them from the remedy that is brought to light in the gospel. By unbelief I mean, not only that careless neglect of Jesus Christ offered for salvation, but that which is the …
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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