And if we are careful to observe every one of these commandments before the LORD our God, as He has commanded us, then that will be our righteousness." Sermons
As contrasted with Pauline sayings, the text is an illustration of the maxim, "On the outside of things look for differences, on the inside for likenesses" (Hare). The form is that of the Law, the spirit is that of Christ, whose gospel is the key to the Law's utterances. I. A REQUIREMENT WHICH ONE ONLY, VIZ. CHRIST, HAS PERFECTLY FULFILLED. "This is the name whereby he shall be called, the Lord our Righteousness" (Jeremiah 23:6). He "is the end of the Law for righteousness to every one that believeth" (Romans 10:4). How? In the strictly legal, as in the strict ideal sense, righteousness requires an absolutely perfect fulfillment of every one of God's commandments. The Jewish covenant required no less. The Jews were to live in their righteousness, i.e. in perfect keeping of the whole Law. But in point of fact, no Jew ever rendered perfect obedience. In many things, like others, he offended, and the covenant footing was only maintained through daily pardon of daily offences. Christ is our Redeemer from the curse thus entailed by transgression (Galatians 3:13). As the Lord's righteous Servant, and Fulfiller of the Law, he has implemented the condition of acceptance in such a way that his obedience carries with it results to others as well as to himself (Romans 5:17-21). In him the believer is justified. He claims him as the Lord his Righteousness. Christ has for him at once fulfilled the Law's precept, and abolished its penalty. Sinful in himself, in Christ his sins are covered, and justification is obtained (Romans 3:22-27; Romans 8:1-4; 1 Corinthians 1:30; 2 Corinthians 5:21). II. A REQUIREMENT WHICH BELIEVERS IS CHRIST ARE ENABLED TO FULFILL, THOUGH IMPERFECTLY, YET ACCEPTABLY. The utmost that the Jew could render was that imperfect but sincere obedience which is still the mark of the true believer. The believer's duty is to render a perfect obedience; his privilege is that, falling short of this, his sincere though faulty obedience will be graciously accepted for the sake of Christ. In harmony with his calling, it was to be the Jew's aim to realize the righteousness which the Law set before him. But in his inability to do this the weakness of the Law revealed itself, and in contrast with this weakness (Romans 8:3) is the power of the gospel, enabling the believer to triumph, and to bring forth fruit unto holiness, the end of which is everlasting life (Romans 6:22). This also is a "righteousness of faith," as springing from faith, and rendered possible through it. It is his righteousness, yet in a deeper sense not his, but Christ's, for it is the work of Christ living in him (Galatians 2:20). It is not the ground of acceptance, but a result of it; not a title to heaven, but meetness for it. It is itself a gift of grace, part of Christ's salvation (Matthew 5:6; Ephesians 5:9, 10; Philippians 2:12, 13; 1 Peter 2:24; 1 John 3:7-10; with Romans 6., 7., 8.). - J.O. The Lord commanded us to do all these statutes. The doctrine of this text is that God's laws are for the good of His subjects; that the basis of all His laws is benevolence; that their foundation is love. I. THIS FACT IS WELL ATTESTED. 1. In the nature of the commands. 2. In the experience of His subjects. The loyal have ever been the happiest. II. THIS FACT REVEALS THE DIVINE CHARACTER. 1. Unbounded love. 2. Complete wisdom. 3. Absolute independence. III. THIS FACT EXPLAINS THE CONDITION OF ALL HUMAN HAPPINESS. What is it? Not the search for it as an end. "He that seeketh his life shall lose it." Obey, because it is right to obey the Infinitely Holy and the Supremely Good. () I. THE OBLIGATION OF RELIGION. "The Lord commanded us." 1. The will of God is the proper ground of moral obligation. 2. The will of God, as made known to us, is the statement and rule of religion. II. THE PARTICULAR NATURE OF RELIGION. 1. "To fear the Lord our God" — the mind constituted so as that certain affections may be produced by certain objects. The true knowledge of God will produce reverence, admiration, and dread. At first this, with a deep sense of guilt, will be the spirit of bondage unto fear. When the Spirit of adoption is received the fear is filial, reverential, producing hatred to sin. 2. "To do all these statutes." Religion is to be practical and external, as well as experimental and internal. (1)It is not talking about the Divine laws, but doing them.(2)It is not doing what we please, but the commands of God.(3)It is not selecting such as we prefer, but doing "all these statutes."(4)It is not doing them carelessly, but with due thought, observe.(5)It is not doing them formally or to please man, but in reference to God Himself; "before the Lord.(6)Obedience is not to be in opposition to the covenant of mercy, but connected with it; "before the Lord our God."III. VALUE AND ADVANTAGES OF RELIGION. 1. "It shall be our righteousness." Mercy comes only through merit and intercession of Christ. Is at first received only by faith. Still, He is Author of eternal salvation only to them that obey Him. For Christ's sake continued obedience to the law of our dispensation is the channel of continual acceptance. 2. "For our good always." We enjoy the favour of God, and the light of His countenance is our happiness. His providence takes care of us. His glory will receive us. (). People Isaac, Jacob, Moses, PharaohPlaces Beth-baal-peor, Egypt, MassahTopics Care, Careful, Command, Commanded, Commandment, Commandments, Heed, Law, Obey, Observe, Order, RighteousnessOutline 1. The end of the law is obedience
3. An exhortation thereto
20. What they are to teach their children
Dictionary of Bible Themes Deuteronomy 6:25 5362 justice, believers' lives
8158 righteousness, of believers
8273 holiness, ethical aspects
8311 morality, and redemption Deuteronomy 6:20-25 5302 education
8232 discipline, family Deuteronomy 6:24-25 5036 mind, of God Library Home-Education.
SECTION I. THE CHARACTER OF HOME EDUCATION. "Scratch the green rind of a sapling, or wantonly twist it in the soil, The scarred and crooked oak will tell of thee for centuries to come; Wherefore, though the voice of instruction waiteth for the ear of reason, Yet with his mother's milk the young child drinketh education." We come now to consider one of the most important features of the Christian home, viz., as a school for the education of character. This is important because of its vital bearing …
Samuel Philips—The Christian HomeThe Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside …
Thomas Watson—A Body of Divinity The Real Nature and Purpose of the Old Testament
[Sidenote: A large and complex library] Turning from the Jewish and mediaeval traditions and theories which so easily beset us, we ask, What is the real nature of the Old Testament as it is revealed in this new and clearer light? The first conclusion is that it is a library containing a large and complex literature, recording the varied experiences, political, social, ethical, and religious, of the Israelitish race. The fact that it is a library consisting of many different books is recognized …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all …
Thomas Watson—The Ten Commandments Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon …
Martin Luther—Epistle Sermons, Vol. III The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40. …
Alexander Maclaren—Expositions of Holy Scripture Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through …
J. W. McGarvey—The Four-Fold Gospel The Second Series of Parables - the Two Parables of Him who is Neighbour to Us: the First, Concerning the Love That, Unasked, Gives in Our
THE period between Christ's return from the Feast of the Dedication' and His last entry into Jerusalem, may be arranged into two parts, divided by the brief visit to Bethany for the purpose of raising Lazarus from the dead. Even if it were possible, with any certainty, chronologically to arrange the events of each of these periods, the variety and briefness of what is recorded would prevent our closely following them in this narrative. Accordingly, we prefer grouping them together as the Parables …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Eclipse and Rediscovery of the Old Testament
[Sidenote: Jesus' study of the Old Testament] The opening chapters of the Gospels record only three or four meagre facts regarding the first thirty years of Jesus' life. The real history of those significant years ran so far beneath the surface of external events that it completely escaped the historian. The history of the mental and spiritual life of the Master is recorded in his mature character and teachings. The fugitive hints, however, vividly illustrate the supreme fact that he ever grew …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament Of the Trinity and a Christian, and of the Law and a Christian.
EDITOR'S ADVERTISEMENT. These two short treatises were found among Mr. Bunyan's papers after his decease. They probably were intended for publication, like his 'Prison Meditations' and his 'Map of Salvation,' on a single page each, in the form of a broadside, or handbill. This was the popular mode in which tracts were distributed; and when posted against a wall, or framed and hung up in a room, they excited notice, and were extensively read. They might also have afforded some trifling profit to aid …
John Bunyan—The Works of John Bunyan Volumes 1-3 Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon …
Lewis Bayly—The Practice of Piety The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every …
S. D. Gordon—Quiet Talks about Jesus In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance, …
Alfred Edersheim—The Life and Times of Jesus the Messiah On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate; …
Athanasius—Select Works and Letters or Athanasius The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives …
Thomas Watson—The Ten Commandments The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of …
Alfred Edersheim—The Life and Times of Jesus the Messiah Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. …
J. W. McGarvey—The Four-Fold Gospel Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy …
Alfred Edersheim—The Life and Times of Jesus the Messiah Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures …
Alfred Edersheim—Sketches of Jewish Social Life The Christian Home
Scripture references: Ephesians 6:1-9; 5:25-33; Colossians 3:17-25; 1 Corinthians 7:12-17; Mark 10:2-12; 7:9-13; 5:19; 1 Timothy 5:4; Luke 15:6; Titus 2:1-15; Exodus 20:12,17; Deuteronomy 6:1-9. THE HOME What is a Home?--It has been answered that, "It is the unit of society." It has also been pointed out that this unit must be kept clean, pure and right, in all its relations, or society and the state will suffer grave consequences. Certainly, in the past, the institutions of society and state have …
Henry T. Sell—Studies in the Life of the Christian The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were …
Alfred Edersheim—The Life and Times of Jesus the Messiah Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions …
Alfred Edersheim—Sketches of Jewish Social Life Links Deuteronomy 6:25 NIV
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