II. THE INDISPENSABLE NECESSITY THAT MINISTERS SHOULD HAVE A DIVINE COMMISSION AND SUITABLE PERSONAL QUALIFICATIONS.

III. THE PARAMOUNT OBJECT AS IDENTIFIED WITH THE GLORY OF GOD, WORTHY OF THE MIGHTY APPARATUS PROVIDED AND BROUGHT INTO ACTION — THE ETERNAL BENEFIT OF THE PEOPLE.

(J. Davies, D. D.)

1. As the heart of national life.

2. As the special place where God meets His people.

II. A PRAYER FOE CHRISTIAN MINISTERS. Some look upon a preacher as a social reformer. Some as a lecturer on morality. Some as a well-directed pattern of propriety to keep up appearance and show. The true light in which to regard a preacher is that of a messenger o! salvation.

III. A PETITION FOR THE PEOPLE. "Let Thy saints rejoice," etc.

1. An important state. A condition of joy.

2. A necessary condition. The only true ground of rejoicing is goodness.

(Homilist.)

1. The sanctuary is the scene of the manifestation of His character as a God of grace. In the temple this was taught by God appearing reconciled by the sprinkling of the blood of the sacrifice on the mercy-seat. This appears more clearly in the Christian sanctuary, where God appears in Christ, reconciling the world unto Himself by Jesus Christ, through the blood of the everlasting covenant.

2. The sanctuary is the scene of the worship of His people. The temple of old was thus distinguished.

3. The sanctuary is the sphere of the accomplishment of the purposes of Divine grace in reference to man. It was one great means of keeping alive the worship of the true God, and of preserving the existence of religion amongst them. Thus, on a limited scale, every Christian sanctuary is exerting a most salutary influence upon the present and eternal destinies of the children of men. These were reasons which induced so much delight in the mind of God in reference to the temple of Solomon, and in the scene of His people's assembling now. These are objects worthy of affording delight even to the mind of the eternal God. Is the sanctuary His resting-place? We see the propriety of our being anxious that this house of prayer should be distinguished by attention to its external appearance. Is the sanctuary His resting-place? It ought to be the object of our warm affection. Is the sanctuary His resting-place? Then it ought to be the scene of our constant resort.

II. SOLOMON'S DESIRES ON BEHALF OF THE SANCTUARY. The blessings which true religion required in the days of Solomon for its extension and perpetuity are essentially necessary at the present time and will be through every age.

1. Solomon implores the Divine presence. He desires that the ark should occupy its appointed place in the temple. This was the appointed medium of Divine manifestation, and therefore he desired the entrance of the ark. But he is also anxious for the Divine presence, without which all external symbols would be in vain. He desires His presence as a God of mercy, from off the mercy seat; for this only is suitable to us as fallen creatures. A God of pure justice and immaculate purity would fill us with terror and insure destruction. Under the Gospel, the mercy seat is more distinctly revealed than under the law, and the blood of atonement is more precious. The Divine presence as a God of grace and mercy is absolutely necessary. The temple of Solomon would have been as worthless as a heap of ruins, as to any moral power and influence, without the Divine presence. This is equally necessary now; for we may have every part of sanctuary worship complete — the ordinances, the ministry, the assembly — but without the presence of God totally inefficient. It is the altar, the wood, and the sacrifice, without the holy fire. It is the Bethesda, the house of mercy, without the descending angel to impart efficacy to the waters. While we seek it, let us remember, that though it is thus essential to the power and efficiency of ordinances, it is graciously promised. He says, "In all places where I record My name, I will come unto you and will bless you."

2. The efficiency of the ministry.

3. The benefit of the Church of God. One of the great designs of Christian ordinances is the advancing improvement of true believers as well as the conversion of sinners.In conclusion —

1. Let us be thankful for the institution and possession of Divine ordinances. The wisdom and grace of God has given existence to these ordinances, as the channel of His grace to the souls of men. "There is a river, the streams whereof" etc.

2. Let us learn our dependence upon the Divine blessing for the efficiency of ordinances.

3. Let us cultivate a deep anxiety for the Divine blessing.

(C. Gilbert.)

I. THE INVOCATION OF THE LORD'S PRESENCE SUGGESTS HOW NECESSARY THAT PRESENCE IS FOR THE PROSPERITY OF HIS CHURCH.

1. It was manifested in those times by a visible symbol.

2. If the ark be regarded as typical of the Lord Jesus, as undoubtedly it is to be, then we may identify Christ with Jehovah and we may see in the entrance of the ark of God's strength into the temple and into its most holy place a prefiguration of the abode of Christ in His Church, and of His entrance as our Great High Priest into the most holy place in the heavens, from which He manifests Himself to His people by His Spirit (Psalm 68:18).

3. This is the presence of God for which we are to look in the present state of the Church. All our endeavours will be in vain, all our labours abortive, unless attended by the grace and influence of the Spirit. "It is necessary," says , "that the Holy Spirit should work inwardly, that the medicine that is applied from without may take effect. Unless He be present to the heart of the hearer, the word of the preacher is idle and vain." "I once," observes Cecil, "said to myself, in the foolishness of my heart, what sort of sermon must that have been which was preached by Peter when three thousand souls were converted at once? What sort of sermon? Such as other sermons. There is nothing to be found in it extraordinary. The effect was not produced by his eloquence, but by the mighty power of God present with His Word.

II. IN CONNECTION WITH THIS BLESSING, AND DEPENDENT UPON IT, WE SHOULD FRAY FOR MINISTERIAL QUALIFICATION. "Let Thy priests be clothed with salvation," or "righteousness" (Psalm 132:9).

1. The beautiful garments of the sanctuary would not be sufficient without the inward endowment of truth and holiness. Still more should the ministers of the gospel be qualified for their office by an experimental knowledge of the great salvation and the adornment of a holy life (2 Corinthians 6:4-7; 1 John 1:3). It is a striking observation of Bishop Bull: "The priest who is not clothed with righteousness, though otherwise richly adorned with all the ornaments of human and Divine literature, and those gilded over with the rays of seraphic prudence, is yet but a naked, beggarly, despicable creature, of no authority, no use, no service in the Church of God." "I will be sure to live well," was the remark of G. Herbert when he entered upon his living at Bemerton, "because the virtuous life of a clergyman is the most persuasive eloquence to persuade all that see it to reverence and love."

2. To be thus "clothed with salvation" will most effectually fit the Christian minister for the various departments of labour and trial through which he will have to pass (2 Corinthians 4:1, 2, 5-7).

3. The habitual clothing of salvation and righteousness, for which we should pray, will indeed conduce to ministerial efficiency. Putting on Christ, arrayed in the garments of purity and truth, of meekness and love, we shall best "magnify our office." Cecil says: "The zeal of some men is of a haughty, unbending, ferocious character. They have the letter of truth, but they mount the pulpit like prizefighters. It is with them a perpetual scold. This spirit is a reproach to the gospel; it is not the spirit of Jesus Christ. He seems to have laboured to win men. But there is an opposite extreme: the love of some men is all milk and mildness; there is so much delicacy and so much fastidiousness — they touch with so much tenderness; and, if the patient shrinks, they will touch no more. The times are too flagrant for such a disposition. The gospel is sometimes preached in this way till all the people agree with the preacher: he gives no offence; he does no good." In "speaking the truth" we should do it "in love," yet always maintaining its supremacy end never sparing the sin in our desire to spare the sinner.

III. THE EFFICIENCY OF THE MINISTRY WILL CONDUCE TO THE PROSPERITY AND JOY OF THE CHURCH AND PEOPLE OF GOD.

(J. T. Broad, M.A.).

     8638   benedictions

2 Chronicles 6:4-11

     1429   prophecy, OT fulfilment

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what …
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl. …
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there …
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament