I. INDUCEMENTS WHICH SHOULD LEAD US TO ADOPT THIS PRUDENT AND DECISIVE CONDUCT.

1. It saves time; or at least it leads us to apply every part of it to the best advantage. It prevents our life being abridged by years of irresolution and delay. It gives us the assurance that we are husbanding our talent well.

2. It secures our continual happiness.

3. Its beneficial effects on society are incalculable.

II. EXAMPLES OF THIS PRINCIPLE ARE TO BE FOUND —

1. In the Bible. Moses, Ezra, Nehemiah, etc.

2. In general history.The origin and progress of almost everything great and good in society has been achieved by the zeal and active virtues of a few individuals. The advancement of the arts and sciences; the extension of commerce; the blessings and security of a legal government; the inestimable value of a pure and reformed religion, etc.

(J. Hewlett, B.D.)

I. HIS REVERENCE. Victor Hugo affirms that neither Wellington nor Blucher won the battle of Waterloo. Napoleon conquered himself. His own excessive weight destroyed the equilibrium. "He vexed God" by his importance, and so his fall was decreed. Hezekiah began his reign by exalting God and humbling himself.

II. HIS RELIGIOUS ZEAL.

III. HIS PUBLIC SPIRIT.

IV. HIS SINCERITY OF HEART.

(Monday Club Sermons.)

I. HE WAS NOT AFRAID OF WORK. He did not seek success without toil. "Depend upon it," said Sir Walter Scott, "there is nothing to be had without labour." Horace Greely said to the youth of America, "The darkest day in any man's earthly career is that wherein he first fancies that there is some easier way of gaining a dollar than by squarely earning it." "When I was a telegraph operator in Pittsburgh," said Andrew Carnegie, "I knew all the men who speculated. I have lived to see all of them ruined — bankrupt in money and bankrupt in character. There is scarcely an instance of a man who has made a fortune by speculation and kept it."

II. HEZEKIAH CONCENTRATED HIS EFFORT. What he did, he did "with all his heart." "The one prudence in life is concentration," says Emerson, "the one evil is dissipation." There is a proverb which says, "A canoe is paddled on both sides," which means that to succeed you must do one thing at a time, and do it with all your heart and all your powers.

III. HEZEKIAH AIMED AT THOROUGHNESS IN HIS WORK.

(A. F. Forrest.)

II. METHOD AND PUNCTUALITY, too, seem to be hinted at in the text, and they are almost indispensable to prosperity.

III. The great lesson is THE VALUE OF THOROUGHNESS in doing whatever we undertake, and doing it well. Do nothing as if it were trifling.

IV. Emulate Hezekiah's ARDENT AND CONSISTENT PIETY. He stands in the front rank among the saints of Scripture as a man of prayer.

(J. Thain Davidson.)

(Handbook of Illustration.)

I. THAT TO ESTABLISH RELIGION IN A LAND IS THE DUTY OF EVERY RIGHTEOUS GOVERNMENT.

II. THAT TO EMPLOY THE POWER AND APPLIANCES OF THE STATE IN ORDER TO EXTEND THE KNOWLEDGE OF GOD, IS BENEFICIAL BOTH TO THE INDIVIDUAL AND TO THE NATION AT LARGE.

(Louis Stenham, M.A.)

(C. H. Parkhurst.).

     5305   empires

2 Chronicles 32:9-19

     7240   Jerusalem, history

2 Chronicles 32:10-15

     8027   faith, testing of

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City: …
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament