It is well, indeed, when iniquity is qualified with some redeeming features, as we are thankful to think it often is. A man is ungodly, or cruel, or self-indulgent, or mercenary, but he has something in him which makes him much less condemnable than he would otherwise be. Unfortunately, goodness also is often qualified; of the man concerning whom we have much to say in praise there is something serious to say by way of detraction. Of every good man there may be something to record which is not favourable; but the qualification may be so slight that it is the mere "dust in the balance." Too often it has to be "written in heaven," and perhaps upon earth also, that he "did what was right, but not with a perfect heart." There are some -

I. DISCERNIBLE DEFICIENCIES IN CHRISTIAN CHARACTER. One Christian man is blameless in behaviour so far as the main features of morality are concerned, but he is so reserved and reticent, so unapproachable, that he exerts but very little influence. Another is very ardent and enthusiastic in the cause of Christ, very open-hearted and open-handed, but he is very irritable and ill-tempered, so that he is avoided or even disliked. A third is very tender and sympathetic in spirit, with a ready ear and an unselfish consideration for every tale of difficulty or distress, but he is very weak, pliant, credulous; no one can attach any weight to his judgment. A fourth is possessed of many of the virtues and graces of Christian character, but he is very weak in some one direction, much too open to temptation of one particular kind, and his friends are always apprehensive lest he should succumb, and fall quite seriously. These are defects

(1) to be pointed out by friends, and to be recognized frankly by those who are the subjects of them;

(2) to be carefully, conscientiously, devoutly corrected and removed, lest the "gospel of Christ be hindered," lest the Master himself be displeased and dishonoured. But there are -

II. MORE SERIOUS INCONSISTENCIES.

1. In Christian life. It may be that one who has considered himself, and who has been considered, a true disciple of Jesus Christ, falls back, falls down

(1) into condemnable self-indulgence; or

(2) into an arrogance of spirit and haughtiness of bearing which are as hateful to men as (we know) they are offensive to God; or

(3) into a lightness and irreverence of tone which cannot fail to be as displeasing to Christ as it is painful to the devout and earnest-minded among men; or

(4) into a serious selfishness of soul which has no eye for anything but its own personal and passing interests.

2. In Christian work. It may be that one who has shown much earnestness in the field of sacred usefulness, either

(1) loses all interest in that for which he once thought much and laboured hard, or

(2) becomes so opinionated and so peremptory that no one can co-operate with him, and he has to be left alone. He is practically disabled by his self-assertiveness. Now, there is too often found to be -

III. ONE SUPREME MISTAKE. It is that which was probably committed by Amaziah, viz. that of never yielding ourselves thoroughly to the service of God. It is likely that the King of Judah only gave half an heart to the worship of Jehovah; that his piety was superficial, formal, constrained, essentially and radically imperfect; that he was like the young man of the Gospel narrative, who had "kept the commandments from his youth up," but who was never so thoroughly in earnest as to be ready to give up everything to attain eternal life (Mark 10:17-22). If we do not yield ourselves wholly to our Divine Saviour, we shall find, as we pursue our way, that at some important crisis our obedience will be at fault; or our devotion will fail; or our character will be blemished, and our reputation will break down; or we shall leave the field and lose our reward (2 John 1:8). Therefore:

1. Let us realize how great, how supreme, how prevailing, are the claims of our Divine Redeemer.

2. Let us offer our hearts and lives to him in full and glad self-surrender. Then shall it not be written of us, that "we did right, but not with a perfect heart." - C.

It was not because Amaziah was not sinless that his life proved such a failure, but because he was not thorough going in his principle and piety. English life at present seems to be afflicted with a plague of levity. There is so much hollowness and unreality, so much veneer in character and work, that it behoves us to preach aloud the gospel of thoroughness. A short time ago some workmen were engaged in trying to remove a piece of old London wall. They tried with hammers, then with pick-axes, but to no purpose, the wall seemed to smile at all their efforts; at last they were obliged to have recourse to boring, and blowing it up like a piece of solid rock. That is hardly the way they build nowadays, for a man might almost push over some of our brick walls with his hand. Now, this is just an illustration of what I mean, the want of thoroughness in every branch of industry and in every walk of life. When a man's own character is not solid, permeated through and through with Christian principle, you cannot have any guarantee of the genuineness of his work. Shams abound everywhere. Gilt and paint carry the day. Ours is an age of tinsel. And the worst of it is that this unrealness characterises much of the religion amongst us. I sometimes meet with a horrible form of Antinomianism, which virtually says, "Anything will do for me — I am a disciple of Christ"; and so the work is actually more slovenly and imperfect because the individual claims to be "not under the law, but under grace." Why, it is almost as monstrous as the proposal a good young man made to his landlady, that his own excellent Christian example should serve in lieu of weekly payment for his lodgings! A men — I don't care who he is — dishonours Christ when any other person is put to disadvantage by his piety. If you imagine you are more free to do slipshod work because you are a Christian, I say, it is precisely the reverse. It is just because you claim to be the Lord's that any sort of work will not do. Bearing His name, you are responsible to Him for every detail of your daily life. If your secular duties are more imperfectly discharged because you are a believer, you do great wrong to the Redeemer. If you snatch a little of your employer's time to scatter tracts, or prepare for a Sabbath class, or even to read your Bible; or if, in business hours, your thoughts are so given to spiritual themes that you cannot do justice to your work, in any of these cases you do real harm to religion.

(J. T. Davidson, D.D.)