John 20:15
Parallel Verses
King James Version
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Darby Bible Translation
Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

World English Bible
Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

Young's Literal Translation
Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

John 20:15 Parallel
Commentary
Geneva Study Bible

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.John 20:15 Parallel Commentaries

Library
October 9. "Peace be unto You" (John xx. 19, 21).
"Peace be unto you" (John xx. 19, 21). This is the type of His first appearing to our hearts when He comes to bring us His peace and to teach us to trust Him and love Him. But there is a second peace which He has to give. Jesus said unto them again, "Peace be unto you." There is a "peace," and there is an "again peace." There is a peace with God, and there is "the peace of God that passeth understanding." It is the deeper peace that we need before we can serve Him or be used for His glory. While
Rev. A. B. Simpson—Days of Heaven Upon Earth

Thomas and Jesus
'And after eight days, again His disciples were within, and Thomas with them. Then came Jesus.'--JOHN xx. 26. There is nothing more remarkable about the narrative of the resurrection, taken as a whole, than the completeness with which our Lord's appearances met all varieties of temperament, condition, and spiritual standing. Mary, the lover; Peter, the penitent; the two disciples on the way to Emmaus, the thinkers; Thomas, the stiff unbeliever--the presence of the Christ is enough for them all; it
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Resurrection Morning
'The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Evidence of Our Lord's Wounds
Among us at this day we have many persons who are like Thomas--dubious, demanding signs and tokens, suspicious, and ofttimes sad. I am not sure that there is not a slight touch of Thomas in most of us. There are times and seasons when the strong man fails, and when the firm believer has to pause a while, and say, "Is it so?" It may be that our meditation upon the text before us may be of service to those who are touched with the malady which afflicted Thomas. Notice, before we proceed to our subject
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Easter Day.
Then the disciples went away again unto their own home. With this verse ends the portion of the scripture chosen for the gospel in this morning's service. It finishes the account of the visit of Peter and John to the sepulchre; and, therefore, the close of the extract at this point is sufficiently natural. Yet the effect of the quiet tone of these words, just following the account of the greatest event which earth has ever witnessed, is, I think, singularly impressive; the more so when we remember
Thomas Arnold—The Christian Life

Sermon for Thursday in Easter Week
How we ought to love God, and how Christ is a Master of the Eternal Good, wherefore we ought to love Him above all things; a Master of the Highest Truth, wherefore we ought to contemplate Him; and a Master of the Highest Perfectness, wherefore we ought to follow after Him without let or hindrance. John xx. 16.--"She turned herself and said unto Him, Rabboni; which is to say, Master." WHEN our Lord had risen from the dead, Mary Magdalene desired with her whole heart to behold our blessed Lord; and
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Sermon for the First Sunday after Easter
(From the Gospel for the day) How we are to ascend by three stages to true peace and purity of heart. John xx. 19.--"Peace be to you." PEACE be with you," said our beloved Lord to His disciples after His resurrection. All men by nature desire rest and peace, and are ever striving after it in all their manifold actions, efforts, and labours; and yet to all eternity they will never attain to true peace, unless they seek it where alone it is to be found,--in God. What, then, are the means and ways to
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Eternal Manhood
(First Sunday after Easter.) John xx. 29. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed; blessed are they that have not seen, and yet have believed. The eighth day after the Lord Jesus rose from the dead, he appeared a second time to his disciples. On this day he strengthened St. Thomas's weak faith, by giving him proof, sensible proof, that he was indeed and really the very same person who had been crucified, wearing the very same human nature, the very same man's
Charles Kingsley—Town and Country Sermons

The Higher Faith.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.--JOHN xx. 29. The aspiring child is often checked by the dull disciple who has learned his lessons so imperfectly that he has never got beyond his school-books. Full of fragmentary rules, he has perceived the principle of none of them. The child draws near to him with some outburst of unusual feeling, some scintillation of a lively hope, some wide-reaching imagination
George MacDonald—Unspoken Sermons

Thoughts Upon Self-Denyal.
THE most glorious Sight questionless that was ever to be seen upon the face of the Earth, was to see the Son of God here, to see the supreme Being and Governour of the World here; to see the Creator of all things conversing here with his own Creatures; to see God himself with the nature, and in the shape of Man; walking about upon the surface of the Earth, and discoursing with silly Mortals here; and that with so much Majesty and Humility mixed together, that every expression might seem a demonstration
William Beveridge—Private Thoughts Upon a Christian Life

Cross References
Luke 2:44
But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

John 20:13
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

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