John 19:26
Parallel Verses
King James Version
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Darby Bible Translation
Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

World English Bible
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"

Young's Literal Translation
Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

John 19:26 Parallel
Commentary
Geneva Study Bible

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

John 19:26 Parallel Commentaries

Library
October 18 Morning
One of the soldiers with a spear pierced his side, and forthwith came there out blood and water.--JOHN 19:34. Behold the blood of the covenant, which the Lord hath made with you.--The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls.--It is not possible that the blood of bulls and of goats should take away sins. Jesus said unto them, This is my blood of the new testament, which is shed for many.--By his own blood he entered in once into
Anonymous—Daily Light on the Daily Path

February 17 Morning
The whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire.--LEV. 4:12. They took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: where they crucified him.--The bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify
Anonymous—Daily Light on the Daily Path

The Title on the Cross
'Pilate wrote a title also, and put it on the cross.' --JOHN xix. 19. This title is recorded by all four Evangelists, in words varying in form but alike in substance. It strikes them all as significant that, meaning only to fling a jeer at his unruly subjects, Pilate should have written it, and proclaimed this Nazarene visionary to be He for whom Israel had longed through weary ages. John's account is the fullest, as indeed his narrative of all Pilate's shufflings is the most complete. He alone records
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Jesus Sentenced
'Then Pilate therefore took Jesus, and scourged Him. And the soldiers platted a crown of thorns, and put it on His head, and they put on Him a purple robe. And said, Hail, King of the Jews! and they smote Him with their hands. Pilate therefore went forth again, and saith unto them, Behold, I bring Him forth to you, that ye may know that I find no fault in Him. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the Man! When the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

An Eye-Witness's Account of the Crucifixion
'And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Joseph and Nicodemus
'And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus; ... And there came also Nicodemus which at the first came to Jesus by night.'--JOHN xix. 38, 39. While Christ lived, these two men had been unfaithful to their convictions; but His death, which terrified and paralysed and scattered His avowed disciples, seems to have shamed and stung them into courage. They came now, when they must have known
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Fifth Word
"I thirst."--JOHN XIX. 28. This is the only utterance of our Blessed Lord in which He gave expression to His physical sufferings. Not least of these was that intolerable thirst which is the invariable result of all serious wounds, as those know well who have ever visited patients in a hospital after they have undergone a surgical operation. In this case it must have been aggravated beyond endurance by exposure to the burning heat of an Eastern sun. This word, then, spoken under such circumstances,
J. H. Beibitz—Gloria Crucis

The Sixth Word
"It is accomplished."--ST. JOHN XIX. 30. 1. What had been accomplished? In the first place, that work which Christ had come into the world to do. All that work may be resumed in a single word, "sacrifice." The Son of God had come for this one purpose, to offer a sacrifice. Here is room for serious misunderstanding. The blood, the pain, the death, were not the sacrifice. Nothing visible was the sacrifice, least of all the physical surroundings of its culminating act. There is only one thing
J. H. Beibitz—Gloria Crucis

The Third Word
"Lady, behold thy son." "Behold thy mother." ST. JOHN XIX. 26, 27. In this Word we see the Son of God revealed as human son, and human friend, all the more truly and genuinely human in both relations, because in each and every relation of life, Divine. 1. The first lesson in the Divine Life for us to learn here is the simple, almost vulgarly commonplace one, yet so greatly needing to be learnt, that "charity," which is but a synonym of the Divine Life, "begins at home." Home life is the real test
J. H. Beibitz—Gloria Crucis

The Last Look at Life,
(Passion Sermon.) TEXT: JOHN xix. 30. "When Jesus therefore had received the vinegar, He said, It is finished." THESE greatest and most glorious of the last words -*- of our Saviour on the cross come immediately after those which are apparently of the least significance and importance. The Lord said, "I thirst;" then the moistened sponge was handed to Him; and when He had received the soothing, though not pleasant draught, He cried, "It is finished." And we must not break the connection of these
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Cross References
John 2:4
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

John 13:23
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

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