Job 11:1
 Job 11:1 
New International Version (©2011)
Then Zophar the Naamathite replied:

New Living Translation (©2007)
Then Zophar the Naamathite replied to Job:

English Standard Version (©2001)
Then Zophar the Naamathite answered and said:

New American Standard Bible (©1995)
Then Zophar the Naamathite answered,

King James Bible (Cambridge Ed.)
Then answered Zophar the Naamathite, and said,

Holman Christian Standard Bible (©2009)
Then Zophar the Naamathite replied:

International Standard Version (©2012)
Zophar from Naamath had this to say:

NET Bible (©2006)
Then Zophar the Naamathite spoke up and said:

GOD'S WORD® Translation (©1995)
Then Zophar from Naama replied [to Job],

King James 2000 Bible (©2003)
Then answered Zophar the Naamathite, and said,

American King James Version
Then answered Zophar the Naamathite, and said,

American Standard Version
Then answered Zophar the Naamathite, and said,

Douay-Rheims Bible
Then Sophar the Naamathite answered, and said:

Darby Bible Translation
And Zophar the Naamathite answered and said,

English Revised Version
Then answered Zophar the Naamathite, and said,

Webster's Bible Translation
Then answered Zophar the Naamathite, and said,

World English Bible
Then Zophar, the Naamathite, answered,

Young's Literal Translation
And Zophar the Naamathite answereth and saith: --

Matthew Henry's Concise Commentary

11:1-6 Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.


Pulpit Commentary

Verses 1-20. - Zophar, the Naamathite, the third of Job's comforters (Job 2:11), and probably the youngest of them, now at last takes the word, and delivers an angry and violent speech. He begins by accusing Job of having spoken at undue length, and at the same time, boastfully and mockingly (vers. 2-4). He then expresses a wish that God would take Job at his word, and really answer him, since he is sure that the result would be to show that Job had been punished much less than he. deserved to be (vers. 5, 6). Job's complaints against the justice of God's dealings he meets by an assertion of God's unsearchableness and perfect wisdom, which he contrasts with the folly of man (ver. 7-12). Finally, he suggests that a stricken man, being guilty, should humble himself, put away his iniquity, and turn to God, in which ease he may expect a restoration to favour. Otherwise, he has only to look for wretchedness, failure, and despair (vers. 18-20). Verse 1. - Then answered Zophar the Naamathite, and said (see the comment on Job 2:11).


Gill's Exposition of the Entire Bible

Then answered Zophar the Naamathite,.... The third of Job's friends, that came to visit him; see Gill on Job 2:11; and who perhaps might be the youngest, since his turn was to speak last; and he appears to have less modesty and prudence, and more fire and heat in him; than his other friends; though he might be the more irritated by observing, that their arguments were baffled by Job, and had no manner of effect on him, to cause him to recede from his first sentiments and conduct:

and said; as follows.


Jamieson-Fausset-Brown Bible Commentary

CHAPTER 11

FIRST SERIES.

Job 11:1-20. First Speech of Zophar.


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Zophar Rebukes Job
1Then answered Zophar the Naamathite, and said, 2Should not the multitude of words be answered? and should a man full of talk be justified? 3Should your lies make men hold their peace? and when you mock, shall no man make you ashamed? …

Job 2:11 When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
Job 10:22 to the land of deepest night, of utter darkness and disorder, where even the light is like darkness."
Job 11:2 "Are all these words to go unanswered? Is this talker to be vindicated?