8He will not have regard for the altars, the work of his hands,
         Nor will he look to that which his fingers have made,
         Even the Asherim and incense stands.

9In that day their strong cities will be like forsaken places in the forest,
         Or like branches which they abandoned before the sons of Israel;
         And the land will be a desolation.

10For you have forgotten the God of your salvation
         And have not remembered the rock of your refuge.
         Therefore you plant delightful plants
         And set them with vine slips of a strange god.

11In the day that you plant it you carefully fence it in,
         And in the morning you bring your seed to blossom;
         But the harvest will be a heap
         In a day of sickliness and incurable pain.

12Alas, the uproar of many peoples
         Who roar like the roaring of the seas,
         And the rumbling of nations
         Who rush on like the rumbling of mighty waters!

13The nations rumble on like the rumbling of many waters,
         But He will rebuke them and they will flee far away,
         And be chased like chaff in the mountains before the wind,
         Or like whirling dust before a gale.

14At evening time, behold, there is terror!
         Before morning they are no more.
         Such will be the portion of those who plunder us
         And the lot of those who pillage us.

NASB ©1995

American Standard Version
And they shall not look to the altars, the work of their hands; neither shall they have respect to that which their fingers have made, either the Asherim, or the sun-images.

Douay-Rheims Bible
And he shall not look to the altars which his hands made: and he shall not have respect to the things that his fingers wrought, such as groves and temples.

Darby Bible Translation
And he will not look to the altars, the work of his hands, nor have regard to what his fingers have made, neither the Asherahs nor the sun-images.

English Revised Version
And he shall not look to the altars, the work of his hands, neither shall he have respect to that which his fingers have made, either the Asherim, or the sun-images.

Webster's Bible Translation
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

World English Bible
They will not look to the altars, the work of their hands; neither shall they respect that which their fingers have made, either the Asherim, or the incense altars.

Young's Literal Translation
And he looketh not unto the altars. The work of his own hands, And that which his own fingers made He seeth not -- the shrines and the images.The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against. …
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17), …
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament

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