Leviticus 23:37
These are the feasts of the LORD, which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing on his day:
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(37) These are the feasts of the Lord.—That is, the above-named six festivals, viz.—(1) the Passover (Leviticus 23:4-14), (2) Pentecost Leviticus 23:15-22), (3) New Year (Leviticus 23:23-25), (4) Day of Atonement (Leviticus 23:26-32), (5) Tabernacles (Leviticus 23:33-36 a), and (6) the concluding festival (Leviticus 23:36 b). Thus the list of these festivals concludes with the formula by which they were introduced in Leviticus 23:4.

To offer an offering.—On these festivals sacrifices are to be offered as prescribed in Numbers 28, 29.

Leviticus 23:37. A sacrifice — A sin-offering, called by the general name, a sacrifice, because it was designed for that which was the principal end of all sacrifices, the expiation of sin.23:33-44 In the feast of Tabernacles there was a remembrance of their dwelling in tents, or booths, in the wilderness, as well as their fathers dwelling in tents in Canaan; to remind them of their origin and their deliverance. Christ's tabernacling on earth in human nature, might also be prefigured. And it represents the believer's life on earth: a stranger and pilgrim here below, his home and heart are above with his Saviour. They would the more value the comforts and conveniences of their own houses, when they had been seven days dwelling in the booths. It is good for those who have ease and plenty, sometimes to learn what it is to endure hardness. The joy of harvest ought to be improved for the furtherance of our joy in God. The earth is the Lord's, and the fullness thereof; therefore whatever we have the comfort of, he must have the glory of, especially when any mercy is perfected. God appointed these feasts, Beside the sabbaths and your free-will offerings. Calls to extraordinary services will not excuse from constant and stated ones.The meaning appears to be; "these are the yearly appointed times on which ye shall hold holy convocations and offer to Yahweh sacrifices, in addition to the Sabbath offerings Numbers 28:9-10 and to all your voluntary offerings." Compare Numbers 29:39. 34-44. the feast of tabernacles, for seven days unto the Lord—This festival, which was instituted in grateful commemoration of the Israelites having securely dwelt in booths or tabernacles in the wilderness, was the third of the three great annual festivals, and, like the other two, it lasted a week. It began on the fifteenth day of the month, corresponding to the end of our September and beginning of October, which was observed as a Sabbath; and it could be celebrated only at the place of the sanctuary, offerings being made on the altar every day of its continuance. The Jews were commanded during the whole period of the festival to dwell in booths, which were erected on the flat roofs of houses, in the streets or fields; and the trees made use of are by some stated to be the citron, the palm, the myrtle, and the willow, while others maintain the people were allowed to take any trees they could obtain that were distinguished for verdure and fragrance. While the solid branches were reserved for the construction of the booths, the lighter branches were carried by men, who marched in triumphal procession, singing psalms and crying "Hosanna!" which signifies, "Save, we beseech thee!" (Ps 118:15, 25, 26). It was a season of great rejoicing. But the ceremony of drawing water from the pool, which was done on the last day, seems to have been the introduction of a later period (Joh 7:37). That last day was the eighth, and, on account of the scene at Siloam, was called "the great day of the feast." The feast of ingathering, when the vintage was over, was celebrated also on that day [Ex 23:16; 34:22], and, as the conclusion of one of the great festivals, it was kept as a sabbath. A sacrifice, i.e. another sacrifice, to wit, for a sin-offering, as we shall find it Numbers 29:16,19,22, &c., called by the general name, a sacrifice, because it was designed for that which was the principal end of all sacrifices, to wit, for the expiation of sin. These are the feasts of the Lord,.... Besides the sabbath, as Gersom observes; even the passover, the seven days of unleavened bread the day of Pentecost, the day of blowing the trumpets, the day of atonement, and the seven days of the feast of tabernacles:

which ye shall proclaim to be holy convocations: as they had been directed, Leviticus 23:2,

to offer an offering made by fire unto the Lord; which is explained by

a burnt offering, and a meat offering, which went along with it:

a sacrifice, which the Targums of Onkelos and Jonathan call the sacrifice of holy things; according to Gersom it was the sacrifice of the peace offerings; but rather it seems to be the sacrifice of the sin offering, which was ordered along with the rest in all those feasts:

and drink offerings; which also accompanied the meat offerings:

everything upon his day; there being different sacrifices on one day than on another, everyone was to be offered peculiar to the day as was ordered; of which see Numbers 28:29.

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a {q} sacrifice, and drink offerings, every thing upon his day:

(q) Or, peace offering.

37, 38. Subscription to the whole (see on Leviticus 23:2-4)

We may note that in the summary given in these vv. there is no mention of the Sin-Offering prescribed in Numbers 28:15; Numbers 28:22; Numbers 28:30; Numbers 29:5, &c.Verses 37, 38. - These verses form the conclusion of the immediate subject. The feasts have been enumerated in which holy convocations are to be held and public sacrifices offered; these sacrifices, it is explained, not including those of the sabbath or of individual offerers. On the tenth day of the seventh month the day of atonement was to be observed by a holy meeting, by fasting from the evening of the ninth till the evening of the tenth, by resting from all work on pain of death, and with sacrifices, of which the great expiatory sacrifice peculiar to this day had already been appointed in ch. 16, and the general festal sacrifices are described in Numbers 29:8-11. (For fuller particulars, see at ch. 16.) By the restrictive אך, the observance of the day of atonement is represented a priori as a peculiar one. The אך refers less to "the tenth day," than to the leading directions respecting this feast: "only on the tenth of this seventh month...there shall be a holy meeting to you, and ye shall afflict your souls," etc.
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