How long shall sinners, O Lord: how long shall sinners glory?

How long shall sinners, O Lord: how long shall sinners glory?

Lord

Psalm 43:2 For thou art God my strength: why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me?

Psalm 73:8 They have thought and spoken wickedness: they have spoken iniquity on high.

Psalm 74:9,10 Our signs we have not seen, there is now no prophet: and he will know us no more. . . .

Psalm 79:5 How long, O Lord, wilt thou be angry for ever: shall thy zeal be kindled like a fire?

Psalm 80:4 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?

Psalm 89:46 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?

Jeremiah 12:1,2 Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly? . . .

Jeremiah 47:6 O thou sword of the Lord, how long wilt thou not be quiet? Go into thy scabbard, rest, and be still.

Revelation 6:10 And they cried with a loud voice, saying: How long, O Lord (Holy and True), dost thou not judge and revenge our blood on them that dwell on the earth?

the wicked

Esther 5:11,12 And he declared to them the greatness of his riches, and the multitude of his children, and with how great glory the king had advanced him above all his princes and servants. . . .

Esther 6:6-10 And when he was come in, he said to him: What ought to be done to the man whom the king is desirous to honour? But Aman thinking in his heart, and supposing that the king would honour no other but himself, . . .

Esther 7:6,10 And Esther said: It is this Aman that is our adversary and most wicked enemy. Aman hearing this was forthwith astonished, not being able to bear the countenance of the king and of the queen. . . .

Job 20:5 That the praise of the wicked is short, and the joy of the hypocrite but for a moment.

Acts 12:22,23 And the people made acclamation, saying: It is the voice of a god, and not of a man. . . .