Glory

In the biblical context, "glory" is a multifaceted term that encompasses the majesty, honor, and divine presence of God. The Hebrew word for glory, "kavod," often signifies weightiness or worthiness, reflecting the profound significance of God's presence and actions. In the New Testament, the Greek word "doxa" is used, which conveys brightness, splendor, and honor.

The glory of God is a central theme throughout Scripture. In the Old Testament, God's glory is often associated with His presence among His people. For instance, in Exodus 24:16-17, the glory of the LORD settles on Mount Sinai, appearing as a consuming fire. Similarly, the tabernacle and later the temple are filled with God's glory, signifying His dwelling among the Israelites (Exodus 40:34-35; 1 Kings 8:10-11).

In the New Testament, the glory of God is revealed supremely in Jesus Christ. John 1:14 states, "The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth." Jesus embodies the divine glory, and through His life, death, and resurrection, He reveals the fullness of God's character and purpose.

Believers are called to reflect God's glory in their lives. 1 Corinthians 10:31 exhorts, "So whether you eat or drink or whatever you do, do it all to the glory of God." This call to glorify God encompasses all aspects of life, urging Christians to live in a manner that honors and magnifies God's name.

Image

The concept of "image" in the Bible primarily relates to humanity's creation in the image of God. Genesis 1:26-27 declares, "Then God said, 'Let Us make man in Our image, after Our likeness... So God created man in His own image; in the image of God He created him; male and female He created them.'" This foundational truth establishes the inherent dignity and worth of every human being, as well as the unique capacity to reflect God's character and attributes.

Being made in God's image implies a relational and functional aspect. Relationally, humans are designed for communion with God and with one another, reflecting the relational nature of the Triune God. Functionally, humanity is given dominion over creation, tasked with stewarding and caring for the earth as God's representatives (Genesis 1:28).

The image of God in humanity, however, was marred by sin. The fall introduced a distortion of this image, affecting human relationships, morality, and purpose. Despite this, the image of God remains intrinsic to human identity, and the redemptive work of Christ aims to restore and renew this image.

In the New Testament, believers are called to be conformed to the image of Christ. Romans 8:29 states, "For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers." This transformation is a work of the Holy Spirit, who sanctifies and molds believers into the likeness of Christ, reflecting His character and virtues.

The ultimate fulfillment of being made in God's image will be realized in the eschatological hope of glorification. 1 John 3:2 promises, "Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is." This future transformation underscores the eternal significance of being created in God's image and the glorious destiny awaiting believers.