The concept of the "Rise of God's Glory" is a profound theme woven throughout the biblical narrative, reflecting the manifestation and recognition of God's supreme majesty, holiness, and power. This theme is evident from the creation account in Genesis to the prophetic visions of the end times in Revelation.

Old Testament Foundations

The glory of God is first introduced in the creation narrative, where the heavens and the earth declare His majesty (Genesis 1:1). The psalmist echoes this sentiment, proclaiming, "The heavens declare the glory of God; the skies proclaim the work of His hands" (Psalm 19:1). God's glory is further revealed in His covenantal relationship with Israel, where His presence is manifested in theophanies, such as the burning bush (Exodus 3:2) and the pillar of cloud and fire (Exodus 13:21-22).

The tabernacle and later the temple serve as earthly dwellings for God's glory. In Exodus 40:34-35, the glory of the LORD fills the tabernacle, signifying His presence among His people. Similarly, at the dedication of Solomon's temple, "the glory of the LORD filled the house of the LORD" (1 Kings 8:11).

The prophets frequently speak of the rise of God's glory, often in the context of judgment and restoration. Isaiah envisions a time when "the glory of the LORD will be revealed, and all humanity together will see it" (Isaiah 40:5). Ezekiel, in his visions, witnesses the departure and eventual return of God's glory to the temple (Ezekiel 10:18-19; 43:4-5).

New Testament Fulfillment

In the New Testament, the rise of God's glory is supremely revealed in the person and work of Jesus Christ. The Gospel of John declares, "The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth" (John 1:14). Jesus' life, death, and resurrection are the ultimate manifestations of God's glory, as He fulfills the redemptive plan foretold by the prophets.

The transfiguration of Jesus provides a foretaste of His divine glory, witnessed by Peter, James, and John (Matthew 17:1-2). Furthermore, the resurrection and ascension of Christ mark the exaltation of God's glory, as Jesus is seated at the right hand of the Father (Acts 2:33).

The apostolic writings emphasize the role of the Church in reflecting God's glory. Believers are called to live in a manner that glorifies God, as Paul exhorts, "So whether you eat or drink or whatever you do, do it all to the glory of God" (1 Corinthians 10:31). The Church, as the body of Christ, is to be a beacon of God's glory in the world, demonstrating His love, holiness, and truth.

Eschatological Hope

The rise of God's glory reaches its consummation in the eschatological vision of the new heavens and new earth. Revelation describes the New Jerusalem, where "the city has no need of sun or moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp" (Revelation 21:23). In this eternal state, God's glory is fully realized and eternally celebrated by all creation.

Throughout Scripture, the rise of God's glory is a testament to His sovereign rule and redemptive purposes. It calls believers to worship, obedience, and hope, as they anticipate the ultimate revelation of His glory in the age to come.