Topical Encyclopedia Background and Context:Shebna is a biblical figure mentioned in the Book of Isaiah, specifically in Isaiah 22:15-25. He served as a high-ranking official, often identified as the steward or the "palace administrator" under King Hezekiah of Judah. His role was significant, as he was responsible for managing the affairs of the royal household, a position of considerable influence and authority. Biblical Account: The account of Shebna's judgment is found in Isaiah 22:15-25. The prophet Isaiah delivers a message from the Lord, condemning Shebna for his pride and self-aggrandizement. The Berean Standard Bible records the Lord's rebuke through Isaiah: "This is what the Lord GOD of Hosts says: 'Go, say to this steward, to Shebna, who is in charge of the palace: What are you doing here, and who gave you permission to cut out a tomb for yourself here, hewing your tomb on the height and chiseling your resting place in the rock? Look, O mighty man! The LORD is about to shake you violently. He will take hold of you, whirl you around, and roll you away like a ball into a wide land. There you will die, and there your glorious chariots will remain—a disgrace to the house of your master. I will depose you from your office, and you will be ousted from your position.'" (Isaiah 22:15-19) Key Themes and Analysis: 1. Pride and Self-Exaltation: Shebna's actions reflect a heart filled with pride. He sought to immortalize himself by constructing an elaborate tomb, a symbol of his self-importance and desire for legacy. This act of self-exaltation was contrary to the humility expected of a servant of God, especially one in a position of leadership. 2. Divine Judgment: The judgment pronounced upon Shebna is severe. God, through Isaiah, declares that Shebna will be violently removed from his position and cast into exile. This serves as a stark reminder of God's sovereignty and His intolerance of pride and self-centeredness among His people. 3. Replacement by Eliakim: Following the pronouncement of judgment, God reveals that Shebna will be replaced by Eliakim, son of Hilkiah. Eliakim is described as a faithful servant who will be given authority and responsibility. The passage highlights the transfer of power as a divine act, emphasizing that leadership is a stewardship entrusted by God. 4. Symbolism of Authority: The passage uses vivid imagery to convey the transfer of authority. Eliakim is given "the key of the house of David," symbolizing his legitimate authority and responsibility. This imagery foreshadows the ultimate authority of Christ, who holds the keys of David in Revelation 3:7. 5. Moral and Spiritual Lessons: The judgment on Shebna serves as a moral lesson on the dangers of pride and the importance of humility and faithfulness in service to God. It underscores the principle that God opposes the proud but gives grace to the humble (James 4:6). Historical and Theological Significance: The account of Shebna's judgment is significant in understanding the dynamics of leadership and accountability in the biblical narrative. It illustrates the consequences of pride and the divine prerogative to raise and depose leaders according to His purposes. The passage also provides a typological foreshadowing of Christ's ultimate authority and the establishment of His kingdom. Cross-References: · 2 Kings 18:18, 26, 37; 19:2 – Shebna's role during the Assyrian siege. · Revelation 3:7 – Christ as the holder of the key of David. · James 4:6 – God's opposition to the proud. Conclusion: The judgment on Shebna is a powerful narrative that conveys timeless truths about leadership, humility, and divine sovereignty. It serves as a cautionary tale for those in positions of authority and a reminder of the ultimate accountability to God. Subtopics Judgment: According to Opportunity and Works The Judgment of Christians, by the Gospel The Judgment of Heathen, by the Law of Conscience The Judgment of Jews, by the Law of Moses The Judgment: A Day Appointed For The Judgment: A First Principle of the Gospel The Judgment: Called The: Day of Destruction The Judgment: Called The: Day of Judgment and Perdition of Ungodly Men The Judgment: Called The: Day of Wrath The Judgment: Called The: Judgment of the Great Day The Judgment: Called The: Revelation of the Righteous Judgment of God The Judgment: Christ Will Acknowledge Saints At The Judgment: Devils Shall be Condemned At The Judgment: Final Punishment of the Wicked Will Succeed The Judgment: Neglected Advantages Increase Condemnation At The Judgment: None, by Nature Can Stand In The Judgment: Perfect Love Will Give Boldness In The Judgment: Predicted in the Old Testament The Judgment: Saints Shall be Rewarded At The Judgment: Saints Shall Sit With Christ In The Judgment: Saints Shall, Through Christ, be Enabled to Stand In The Judgment: Shall be Administered by Christ The Judgment: Shall be Held Upon: All Men The Judgment: Shall be Held Upon: All Nations The Judgment: Shall be Held Upon: Quick and Dead The Judgment: Shall be Held Upon: Small and Great The Judgment: Shall be Held Upon: The Righteous and Wicked The Judgment: Shall be in Righteousness The Judgment: Shall be of All: Actions The Judgment: Shall be of All: Thoughts The Judgment: Shall be of All: Words The Judgment: Shall Take Place at the Coming of Christ The Judgment: The Books Shall be Opened At The Judgment: The Certainty of, a Motive to Faith The Judgment: The Certainty of, a Motive to Holiness The Judgment: The Certainty of, a Motive to Prayer and Watchfulness The Judgment: The Certainty of, a Motive to Repentance The Judgment: The Wicked Dread The Judgment: The Wicked Shall be Condemned In The Judgment: The Word of Christ Shall be a Witness Against the Wicked In The Judgment: Time of, Unknown to Us The Judgment: Warn the Wicked of Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |