Topical Encyclopedia Definition and ImportanceHospitality, in the biblical context, refers to the generous and friendly reception and treatment of guests, strangers, and travelers. It is a virtue deeply embedded in the Judeo-Christian tradition, reflecting God's love and grace. The call to hospitality is not merely a social nicety but a divine mandate that underscores the character of God's people. It is an expression of love, kindness, and service, often seen as a tangible demonstration of faith. Old Testament Foundations The Old Testament lays a strong foundation for the practice of hospitality. Abraham's encounter with the three visitors in Genesis 18:1-8 is a quintessential example. Abraham's eagerness to welcome and serve these strangers, who were later revealed to be divine messengers, highlights the importance of hospitality. The Law of Moses also emphasizes care for the stranger and sojourner, as seen in Leviticus 19:34: "The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt." New Testament Teachings The New Testament continues to uphold the call to hospitality as a vital aspect of Christian living. Jesus Himself modeled hospitality, often dining with sinners and outcasts, demonstrating that hospitality extends beyond mere social gatherings to include acts of mercy and inclusion. In Matthew 25:35, Jesus states, "For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in." The Apostle Paul, in his epistles, frequently exhorts believers to practice hospitality. Romans 12:13 instructs, "Share with the saints who are in need. Practice hospitality." Similarly, in Hebrews 13:2, believers are reminded, "Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it." Hospitality in the Early Church The early Christian community was marked by its commitment to hospitality. Acts 2:46-47 describes the believers as meeting together in their homes, sharing meals with gladness and sincerity of heart. This practice was not only a means of fellowship but also a way to support itinerant preachers and missionaries, as seen in 3 John 1:5-8, where Gaius is commended for his hospitality to traveling brothers. Theological Significance Hospitality in the Bible is more than an act of kindness; it is a reflection of God's own nature. God is portrayed as the ultimate host, inviting humanity into a relationship with Him. The parable of the Great Banquet in Luke 14:15-24 illustrates God's invitation to all, regardless of social status or background. Hospitality, therefore, becomes a means of participating in God's redemptive work, breaking down barriers and fostering community. Practical Application For contemporary believers, the call to hospitality remains relevant and challenging. It invites Christians to open their homes and hearts, to welcome the marginalized, and to serve others selflessly. Hospitality can manifest in various forms, from sharing a meal to providing shelter or simply offering a listening ear. It is a powerful witness to the love of Christ in a world often marked by division and isolation. Conclusion The call to hospitality is a timeless and essential aspect of the Christian faith, rooted in Scripture and exemplified by Christ Himself. It challenges believers to live out their faith in tangible ways, reflecting the inclusive and generous nature of God's kingdom. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |