Topical Encyclopedia The concept of holiness and community is deeply rooted in the biblical narrative, reflecting God's desire for His people to be set apart and to live in unity. This call is woven throughout both the Old and New Testaments, emphasizing the importance of living a life that honors God and fosters a sense of belonging among believers.Holiness in the Old Testament In the Old Testament, holiness is primarily associated with God's nature and His covenant relationship with Israel. The Hebrew word for holy, "qadosh," signifies being set apart or consecrated. God calls His people to be holy as He is holy, establishing a standard of moral and spiritual purity. Leviticus 19:2 states, "Speak to the entire congregation of the Israelites and tell them: ‘Be holy because I, the LORD your God, am holy.’" The Law given to Moses on Mount Sinai serves as a guide for Israel to live in holiness. The commandments and statutes are designed to distinguish the Israelites from other nations, setting them apart as God's chosen people. The sacrificial system, dietary laws, and rituals of purification underscore the importance of holiness in daily life and worship. Holiness in the New Testament The New Testament expands the call to holiness beyond the nation of Israel to include all believers in Christ. Through the life, death, and resurrection of Jesus, the call to holiness is fulfilled and exemplified. Jesus embodies perfect holiness, and His followers are called to imitate Him. 1 Peter 1:15-16 echoes the Old Testament call: "But just as He who called you is holy, so be holy in all you do, for it is written: 'Be holy, because I am holy.'" The Apostle Paul frequently addresses the theme of holiness in his epistles, urging believers to live lives worthy of their calling. In Romans 12:1 , Paul writes, "Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship." Holiness is portrayed as a transformative process, enabled by the Holy Spirit, who sanctifies and empowers believers to live according to God's will. Community in the Old Testament The concept of community is integral to the identity of God's people in the Old Testament. The Israelites are not only called to be holy individuals but also to function as a holy nation. The covenant community is characterized by mutual responsibility, justice, and care for one another. The laws given to Israel include provisions for the poor, the stranger, and the marginalized, reflecting God's heart for a just and compassionate society. The festivals and communal worship practices, such as Passover and the Feast of Tabernacles, reinforce the sense of community and collective identity. These gatherings serve as reminders of God's faithfulness and the shared history of the people of Israel. Community in the New Testament In the New Testament, the church emerges as the new covenant community, united by faith in Christ. The early church exemplifies a radical commitment to community life, as seen in Acts 2:42-47 : "They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer... All the believers were together and had everything in common." The Apostle Paul emphasizes the importance of unity and love within the body of Christ. In Ephesians 4:3-4 , he urges believers to "make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called." The church is described as a body, with each member playing a vital role in its function and health. Interconnection of Holiness and Community The call to holiness and community is interconnected, as personal holiness impacts communal life. Believers are called to live in a manner that reflects God's character, fostering a community that embodies love, grace, and truth. The pursuit of holiness is not an isolated endeavor but is lived out in the context of relationships within the body of Christ. The New Testament epistles frequently address issues of conduct, urging believers to live in harmony, forgive one another, and bear each other's burdens. The call to holiness and community is ultimately a call to reflect the nature of God, who is both holy and relational, inviting His people to participate in His divine life and mission. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |