Topical Encyclopedia The concept of compassionate lending is deeply rooted in the biblical tradition, reflecting God's desire for justice, mercy, and care for the vulnerable. The Scriptures provide a framework for understanding how lending should be conducted among God's people, emphasizing the importance of compassion, fairness, and the avoidance of exploitation.Old Testament Foundations The Old Testament lays the groundwork for compassionate lending, particularly in the laws given to Israel. In Exodus 22:25, the Israelites are instructed, "If you lend money to one of My people among you who is poor, you must not be like a moneylender to him; you must not charge him interest." This command underscores the principle that lending to those in need should not be an opportunity for profit but an act of mercy and support. Deuteronomy 15:7-8 further elaborates on this principle: "If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs." Here, the call to open-handed generosity is clear, emphasizing the importance of meeting the needs of the poor without hesitation or reluctance. The Year of Jubilee, described in Leviticus 25, also reflects God's heart for economic justice and compassion. Every fiftieth year, debts were to be forgiven, and land returned to its original owners, ensuring that poverty and indebtedness did not become permanent conditions. This practice served as a reminder of God's provision and the need for His people to reflect His character in their economic dealings. New Testament Teachings The New Testament continues the theme of compassionate lending, with Jesus and the apostles reinforcing the call to generosity and mercy. In the Sermon on the Mount, Jesus teaches, "Give to the one who asks you, and do not turn away from the one who wants to borrow from you" (Matthew 5:42). This instruction highlights the importance of a willing and generous spirit, reflecting the love and grace of God. In Luke 6:34-35, Jesus further challenges His followers: "And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and wicked." This radical call to lend without expectation of return underscores the transformative nature of Christian love and generosity. The early church exemplified these teachings in their communal life. Acts 4:34-35 describes how "there were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, and lay them at the apostles’ feet for distribution to anyone as he had need." This practice of sharing resources ensured that the needs of all were met, reflecting the unity and compassion of the body of Christ. Principles for Today The biblical call to compassionate lending challenges believers to consider how they can reflect God's justice and mercy in their financial dealings. Key principles include: 1. Avoiding Exploitation: Lending should not be an opportunity for personal gain at the expense of the vulnerable. Charging excessive interest or taking advantage of those in need is contrary to biblical teaching. 2. Generosity and Open-Handedness: Believers are called to be generous, meeting the needs of others without reluctance or expectation of repayment. 3. Forgiveness and Restoration: The principles of debt forgiveness and economic restoration, as seen in the Year of Jubilee, encourage practices that prevent perpetual poverty and promote community well-being. 4. Reflecting God's Character: In all financial dealings, Christians are called to reflect the love, grace, and justice of God, serving as a witness to His transformative power in their lives. By adhering to these principles, believers can honor God and serve as instruments of His compassion and justice in the world. Subtopics Call: To Special Religious Duty of Abraham Call: To Special Religious Duty, Call: To Special Religious Duty: Aaron and his Sons Call: To Special Religious Duty: All Who are Called of God Call: To Special Religious Duty: Amos Call: To Special Religious Duty: Apostles Call: To Special Religious Duty: Cyrus Call: To Special Religious Duty: Gideon Call: To Special Religious Duty: Jehu Call: To Special Religious Duty: Joshua Call: To Special Religious Duty: Moses Call: To Special Religious Duty: Paul Call: To Special Religious Duty: Samuel Call: To Special Religious Duty: Solomon Call: To Special Religious Duty: The Rich Young Man The Call of God by his Ministers The Call of God is from Darkness The Call of God: Addressed to All The Call of God: Blessedness of Receiving The Call of God: Effectual to Saints The Call of God: Partakers of, Justified The Call of God: Praise God For The Call of God: Rejection by God The Call of God: Rejection of, Leads to Delusion The Call of God: Rejection of, Leads to Judicial Blindness The Call of God: Temporal Judgments The Call of God: To Man Is of Grace The Call of God: To Man Is: According to the Purpose of God The Call of God: To Man Is: Heavenly The Call of God: To Man Is: High The Call of God: To Man Is: Holy The Call of God: To Man Is: To Eternal Life The Call of God: To Man Is: To Fellowship With Christ The Call of God: To Man Is: To Glory and Virtue The Call of God: To Man Is: To Holiness The Call of God: To Man Is: To Liberty The Call of God: To Man Is: To Peace The Call of God: To Man Is: To the Eternal Glory of Christ The Call of God: Walk Worthy of The Call of God: Withdrawal of the Means of Grace Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |