Shaul: Son of Simeon
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Shaul, a lesser-known biblical figure, is identified as one of the sons of Simeon, who was the second son of Jacob and Leah. The name "Shaul" is derived from the Hebrew word meaning "asked for" or "prayed for." His mention in the Scriptures is brief, yet he holds a place in the genealogical records of the tribes of Israel, which are significant for understanding the lineage and heritage of the Israelite people.

Biblical References:

Shaul is mentioned in the Book of Genesis, where the genealogy of the sons of Jacob is recorded. In Genesis 46:10 , the text states: "The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman." This passage highlights that Shaul was born to a Canaanite woman, which is a notable detail considering the cultural and religious context of the Israelites, who were often instructed to remain separate from the Canaanite peoples.

Further mention of Shaul is found in the Book of Exodus, where the descendants of Jacob who went to Egypt are listed. Exodus 6:15 reiterates: "The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman." This repetition underscores the importance of Shaul's inclusion in the family lineage despite his maternal heritage.

In the Book of Numbers, the census of the Israelites is recorded, and the descendants of Simeon are again listed. Numbers 26:13 states: "The descendants of Simeon by their clans were: through Nemuel, the Nemuelite clan; through Jamin, the Jaminite clan; through Jachin, the Jachinite clan; through Zerah, the Zerahite clan; through Shaul, the Shaulite clan." Here, Shaul is recognized as the progenitor of the Shaulite clan, indicating his role in the tribal structure of Israel.

Cultural and Theological Significance:

Shaul's inclusion in the genealogical records, despite his Canaanite maternal lineage, reflects the complex interactions between the Israelites and the surrounding peoples. His presence in the tribe of Simeon serves as a reminder of the diverse backgrounds that contributed to the formation of the nation of Israel. The mention of his Canaanite mother may also highlight the challenges faced by the Israelites in maintaining their distinct identity while living among other cultures.

From a theological perspective, Shaul's account can be seen as an example of God's sovereignty in using individuals from various backgrounds to fulfill His purposes. The inclusion of Shaul and his descendants in the biblical narrative underscores the theme of God's grace and the unfolding of His covenant promises through the generations.

Genealogical Context:

Shaul's position within the tribe of Simeon is significant for understanding the broader genealogical framework of the Israelite tribes. As one of the sons of Simeon, Shaul contributes to the fulfillment of God's promise to Abraham to make his descendants as numerous as the stars in the sky (Genesis 15:5). The genealogies in which Shaul appears serve to connect the patriarchal narratives with the later history of Israel, providing continuity and a sense of identity for the people of God.

In summary, while Shaul may not be a prominent figure in the biblical narrative, his inclusion in the genealogical records of Israel highlights the importance of every individual in the unfolding account of God's people. His lineage, marked by a Canaanite connection, serves as a testament to the diverse and multifaceted nature of the Israelite heritage.
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Genesis 46:10
And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
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Exodus 6:15
And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.
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Numbers 26:13
Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
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1 Chronicles 4:24
The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
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Library

Chapter xlvi
... Of Simeon it is specifically asserted that Shaul, his son, was begotten of a
"Canaanitish woman." Since this is mentioned in this manner, it would appear that ...
/...//christianbookshelf.org/leupold/exposition of genesis volume 1/chapter xlvi.htm

The Cleansing of the Temple - the Sign,' which is not a Sign.
... conduct and words of the patriarch Simeon and of ... describes Annas (or Ananus), the
son of the ... a distinguished Rabbi of Jerusalem (Abba Shaul) pronounced upon ...
/.../the life and times of jesus the messiah/chapter v the cleansing of.htm

Index i. Of Subjects
... Shaul, Abba, curse pronounced by, i.372. ... Simeon, grandson of Hillel, interferes
concerning Temple traffic, i.370 ... Simon, son of Gamaliel, views on Samaritans of, ...
/.../edersheim/the life and times of jesus the messiah/index i of subjects.htm

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Shaul: An Ancient King of Edom: Called Saul
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