Lebanah is listed among the Nethinim in the post-exilic period of Israel's history. The Nethinim were a group of temple servants assigned to assist the Levites in the service of the house of God. Their origins are somewhat obscure, but they are believed to have been descendants of the Gibeonites, who were assigned to serve the Israelites after deceiving Joshua into making a covenant with them (Joshua 9:27).

Biblical Reference:

Lebanah is mentioned specifically in the book of Nehemiah. In Nehemiah 7:46, the text states: "The temple servants: the descendants of Ziha, Hasupha, Tabbaoth, Keros, Sia, Padon, Lebanah, Hagabah, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Meunim, Nephusim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha."

This passage is part of a larger list that records the names of the Nethinim who returned to Jerusalem and Judah with Zerubbabel after the Babylonian exile. The list is significant as it underscores the continuity of worship and service in the temple, highlighting the dedication of these individuals to the restoration of Israel's religious life.

Role and Significance:

The Nethinim, including Lebanah, played a crucial role in the functioning of the Second Temple. Their duties likely included menial tasks necessary for the daily operations of the temple, allowing the Levites to focus on their priestly responsibilities. This division of labor was essential for maintaining the order and sanctity of temple worship.

The inclusion of the Nethinim in the genealogical records of Ezra and Nehemiah emphasizes their importance in the post-exilic community. Despite their humble status, they were integral to the religious and communal life of Israel. Their willingness to return and serve in the temple reflects a commitment to the covenant and the restoration of Israel's identity as God's chosen people.

Historical Context:

The return of the Nethinim, including Lebanah, occurred during a period of significant rebuilding and reform. Under the leadership of figures like Zerubbabel, Ezra, and Nehemiah, the Jewish community sought to reestablish their religious practices and societal structures in accordance with the Law of Moses. The Nethinim's presence in Jerusalem was a testament to the collective effort to restore the worship of Yahweh and the observance of His commandments.

Theological Implications:

From a theological perspective, the mention of Lebanah and the Nethinim highlights the inclusivity of God's plan for His people. While the Nethinim were not of Israelite descent, their incorporation into the temple service illustrates the broader theme of God's grace and the inclusion of Gentiles in His redemptive purposes. This foreshadows the New Testament revelation of the Gospel being extended to all nations.

In summary, Lebanah, as one of the Nethinim, represents the faithful service and dedication required to maintain the worship and community life of post-exilic Israel. His inclusion in the biblical record serves as a reminder of the diverse and multifaceted nature of God's people and their roles in His divine plan.Ezra 2:45
The children of Lebanah, the children of Hagabah, the children of Akkub,
Nave's Topical Index

Nehemiah 7:48
The children of Lebana, the children of Hagaba, the children of Shalmai,
Nave's Topical Index

3838. Lebana -- an Israelite
... Lebana, Lebanah. Or Lbanah {leb-aw-naw'}; the same as lbanah; Lebana or Lebanah,
one of the Nethinim -- Lebana, Lebanah. see HEBREW lbanah. 3837c, 3838. ...
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