Topical Bible: Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

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◄ Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted ►

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The altar in Solomon's Temple holds significant importance in the history of Israel's worship practices. Constructed under the reign of King Solomon, the altar was a central feature of the Temple in Jerusalem, serving as the primary site for sacrifices and offerings to Yahweh, the God of Israel. This altar was a symbol of the covenant between God and His people, representing obedience, worship, and atonement.

Solomon's Temple and the Original Altar

Solomon's Temple, also known as the First Temple, was built in the 10th century BC and was a magnificent structure dedicated to the worship of Yahweh. The altar, made of bronze, was located in the Temple's courtyard and was used for burnt offerings, peace offerings, and other sacrifices as prescribed in the Mosaic Law. The altar's design and function were in accordance with the divine instructions given to Moses, ensuring that the worship conducted there was in line with God's commandments.

Ahaz's Reign and the Removal of the Altar

During the reign of King Ahaz of Judah (circa 732–716 BC), significant changes were made to the religious practices in Jerusalem. Ahaz is noted for his departure from the traditional worship of Yahweh, as he sought alliances with foreign powers and adopted their religious customs. This shift is documented in 2 Kings 16:10-16, where Ahaz's actions regarding the altar are described.

According to the biblical account, Ahaz visited Damascus and was impressed by an altar he saw there. He sent a model of this altar to Uriah the priest, instructing him to construct a similar one in Jerusalem. The Berean Standard Bible states: "King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a model of the altar and a detailed design of its construction" (2 Kings 16:10).

Upon his return, Ahaz removed the original bronze altar from its place and replaced it with the new altar of idolatrous fashion. This act was a significant deviation from the worship practices established by Solomon and was seen as an affront to the covenantal relationship between God and Israel. The new altar was used for sacrifices and offerings, but it was not in accordance with the divine instructions given to the Israelites.

Idolatrous Practices and Their Consequences

The substitution of the altar in Solomon's Temple with one of idolatrous design marked a period of spiritual decline in Judah. Ahaz's actions reflected a broader trend of syncretism, where the worship of Yahweh was mixed with pagan practices. This was contrary to the commandments given to the Israelites, which emphasized exclusive worship of Yahweh and the rejection of foreign gods.

The consequences of Ahaz's idolatry were severe. The Bible records that his reign was marked by turmoil and distress, as the nation faced threats from surrounding enemies and internal instability. The prophet Isaiah, who ministered during Ahaz's reign, warned of the impending judgment due to the people's unfaithfulness (Isaiah 7-8).

Ahaz's removal of the original altar and the introduction of an idolatrous one served as a poignant reminder of the dangers of departing from God's ordained ways. It highlighted the importance of maintaining purity in worship and the need for leaders to uphold the covenantal relationship with God.

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2 Kings 16:14-17
And he brought also the brazen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
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