Marriage as a Divine Institution
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Definition and Origin

Marriage, as a divine institution, is established by God as a sacred covenant between a man and a woman. It is designed for companionship, procreation, and mutual support. The concept of marriage is rooted in the creation narrative, where God Himself ordains the union of the first man and woman.

Biblical Foundation

The foundation of marriage is laid in the Book of Genesis. In Genesis 2:18, the LORD God declares, "It is not good for the man to be alone. I will make for him a suitable helper." This statement underscores the divine intention for companionship. Subsequently, in Genesis 2:24, the institution of marriage is explicitly established: "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh." This verse highlights the leaving, cleaving, and uniting aspects of marriage, emphasizing its exclusivity and permanence.

Purpose and Significance

Marriage serves several divine purposes. Firstly, it provides companionship and intimacy, reflecting the relational nature of God. Secondly, it is the primary context for procreation and the nurturing of children, as seen in Genesis 1:28, where God blesses the first couple, saying, "Be fruitful and multiply, and fill the earth and subdue it." Thirdly, marriage is a means of sanctification, where spouses grow in holiness through mutual love and service.

Marriage as a Covenant

Marriage is not merely a social contract but a covenantal relationship. Malachi 2:14 refers to marriage as a covenant, stating, "The LORD has been a witness between you and the wife of your youth. She is your companion and your wife by covenant." This covenantal aspect underscores the seriousness and sacredness of the marital bond, which is witnessed and upheld by God Himself.

New Testament Affirmation

The New Testament reaffirms the divine institution of marriage. Jesus Christ, in Matthew 19:4-6, reiterates the Genesis account, saying, "Have you not read that from the beginning the Creator 'made them male and female,' and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate." This passage highlights the indissolubility of marriage and its divine origin.

Marriage as a Reflection of Christ and the Church

In Ephesians 5:22-33, the Apostle Paul presents marriage as a profound mystery that reflects the relationship between Christ and the Church. Husbands are called to love their wives as Christ loved the Church, and wives are to respect their husbands. This analogy elevates the institution of marriage to a spiritual level, illustrating the sacrificial love and unity that should characterize the marital relationship.

Moral and Ethical Implications

Marriage, as a divine institution, carries moral and ethical implications. It is to be honored and kept pure, as stated in Hebrews 13:4: "Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers." This underscores the call to fidelity and purity within the marital relationship.

Conclusion

Marriage, as ordained by God, is a foundational institution that serves as a cornerstone for family and society. It is a sacred covenant that reflects divine purposes and the relationship between Christ and His Church. Through marriage, individuals experience companionship, procreation, and spiritual growth, all within the framework of a covenantal bond that is to be honored and cherished.
Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

Related Terms

Medicine (4 Occurrences)

Physician (6 Occurrences)

Remedy (6 Occurrences)

Virgin-daughter (3 Occurrences)

Indicate (5 Occurrences)

Indication (1 Occurrence)

Treat (53 Occurrences)

Remarking (4 Occurrences)

Extraordinary (11 Occurrences)

Earrings (14 Occurrences)

Doctor (5 Occurrences)

Minister (150 Occurrences)

Pergamos (1 Occurrence)

Prescribe (3 Occurrences)

Pergamum (2 Occurrences)

Blindness (7 Occurrences)

Begging (18 Occurrences)

Civil (4 Occurrences)

Amulet

Beggar (5 Occurrences)

Dress (38 Occurrences)

Beg (77 Occurrences)

Divorce (18 Occurrences)

Fetch (45 Occurrences)

Multiply (98 Occurrences)

Taste (46 Occurrences)

New (1850 Occurrences)

Marriage as a Covenant and Alliance
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