Marriage as a Covenant
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Marriage, within the biblical context, is fundamentally understood as a covenantal relationship. This concept is deeply rooted in the Scriptures, where marriage is portrayed not merely as a social contract but as a sacred bond instituted by God. The covenantal nature of marriage is evident from the earliest chapters of the Bible and is consistently affirmed throughout both the Old and New Testaments.

Biblical Foundation

The foundation of marriage as a covenant is established in Genesis. In Genesis 2:24 , it is written, "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh." This verse highlights the profound unity and commitment inherent in the marital relationship, reflecting the covenantal language of leaving, cleaving, and becoming one flesh.

The prophet Malachi further underscores the covenantal aspect of marriage. In Malachi 2:14 , God addresses the Israelites, saying, "Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant." Here, marriage is explicitly described as a covenant, with God Himself as a witness to this sacred bond.

Covenantal Characteristics

1. Divine Institution: Marriage is instituted by God, as seen in the creation narrative. It is not merely a human invention but a divine ordinance. Jesus reaffirms this in Matthew 19:4-6 , stating, "Have you not read that from the beginning the Creator 'made them male and female,' and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate."

2. Permanence: The covenant of marriage is intended to be a lifelong commitment. The language of "one flesh" signifies an indissoluble union. This permanence is echoed in the teachings of Jesus and the Apostle Paul, who both emphasize the enduring nature of the marital bond (see Mark 10:9 and 1 Corinthians 7:10-11).

3. Faithfulness: Fidelity is a core component of the marriage covenant. The exclusive nature of this relationship mirrors God's faithfulness to His people. Adultery is condemned as a violation of the covenant, as seen in the Ten Commandments (Exodus 20:14) and throughout the prophetic literature, where unfaithfulness in marriage is often used as a metaphor for idolatry.

4. Mutual Love and Respect: The covenant of marriage calls for mutual love and respect between husband and wife. Ephesians 5:25 instructs, "Husbands, love your wives, just as Christ loved the church and gave Himself up for her." Similarly, wives are called to respect their husbands (Ephesians 5:33). This mutual care reflects the self-giving love of Christ for His church.

Symbolism and Typology

Marriage as a covenant also serves as a profound symbol of the relationship between Christ and the Church. The Apostle Paul elaborates on this typology in Ephesians 5:31-32 , quoting Genesis and then stating, "This mystery is profound, but I am speaking about Christ and the church." The marital covenant thus becomes a living illustration of the gospel, showcasing the sacrificial love and unity between Christ and His bride, the Church.

Conclusion

The biblical portrayal of marriage as a covenant emphasizes its sacredness, permanence, and the divine intention behind this union. It is a relationship marked by love, faithfulness, and mutual respect, reflecting the covenantal faithfulness of God Himself. Through marriage, believers are called to embody the love and commitment that Christ has for His Church, making it a powerful testimony of the gospel to the world.
Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

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Dress (38 Occurrences)

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Divorce (18 Occurrences)

Fetch (45 Occurrences)

Multiply (98 Occurrences)

Taste (46 Occurrences)

New (1850 Occurrences)

Marriage as a Calling
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