Topical Encyclopedia IntroductionShebna is a biblical figure mentioned in the Book of Isaiah, specifically in Isaiah 22:15-25. He served as a high-ranking official in the court of King Hezekiah of Judah. The narrative surrounding Shebna is significant for its portrayal of divine judgment against pride and self-exaltation. This entry explores the biblical account of Shebna, his role, and the prophetic judgment pronounced against him. Historical Context Shebna held the position of "steward" or "palace administrator" under King Hezekiah, a role of considerable influence and authority. The period of his service was marked by political turmoil and the threat of Assyrian invasion. As a steward, Shebna was responsible for managing the affairs of the royal household and had significant control over the kingdom's resources. Biblical Account The primary biblical reference to Shebna is found in Isaiah 22:15-25. The prophet Isaiah delivers a message from the Lord, condemning Shebna for his pride and self-aggrandizement. The passage reads: "This is what the Lord GOD of Hosts says: 'Go, say to this steward, to Shebna, who is in charge of the palace: What are you doing here, and who authorized you to carve out a tomb for yourself here, you who carve your tomb on the height and cut your resting place in the rock? Look, O mighty man! The LORD is about to shake you violently. He will take hold of you, roll you up tightly like a ball, and sling you into a wide land. There you will die, and there your glorious chariots will remain—a disgrace to the house of your master. I will depose you from your office, and you will be ousted from your position.'" (Isaiah 22:15-19) Analysis of the Judgment 1. Pride and Self-Exaltation: Shebna's actions, particularly his construction of an elaborate tomb, symbolize his pride and desire for self-glorification. In the ancient Near Eastern context, tombs were often built to commemorate one's legacy. Shebna's focus on his own honor, rather than the welfare of the nation or the glory of God, is a central issue in the prophetic rebuke. 2. Divine Retribution: The judgment pronounced by Isaiah is severe. The imagery of being rolled up like a ball and cast into a foreign land signifies total removal and disgrace. This reflects the biblical principle that God opposes the proud but gives grace to the humble (cf. James 4:6). 3. Replacement by Eliakim: The prophecy continues with the announcement that Shebna will be replaced by Eliakim, son of Hilkiah. Eliakim is described as a faithful servant who will be a "father to the inhabitants of Jerusalem and to the house of Judah" (Isaiah 22:21). This transition underscores the theme of divine sovereignty in appointing leaders who align with God's purposes. Theological Implications The account of Shebna serves as a cautionary tale about the dangers of pride and the importance of humility before God. It illustrates the biblical truth that positions of authority are entrusted by God and should be exercised with integrity and a focus on serving others. The narrative also highlights God's active role in the affairs of nations, raising and deposing leaders according to His divine will. Conclusion The judgment on Shebna is a powerful reminder of the consequences of self-centered leadership and the importance of aligning one's actions with God's purposes. Through the prophetic message delivered by Isaiah, the biblical text calls believers to humility, faithfulness, and a commitment to serving God's kingdom above personal ambition. Subtopics Judgment: According to Opportunity and Works The Judgment of Christians, by the Gospel The Judgment of Heathen, by the Law of Conscience The Judgment of Jews, by the Law of Moses The Judgment: A Day Appointed For The Judgment: A First Principle of the Gospel The Judgment: Called The: Day of Destruction The Judgment: Called The: Day of Judgment and Perdition of Ungodly Men The Judgment: Called The: Day of Wrath The Judgment: Called The: Judgment of the Great Day The Judgment: Called The: Revelation of the Righteous Judgment of God The Judgment: Christ Will Acknowledge Saints At The Judgment: Devils Shall be Condemned At The Judgment: Final Punishment of the Wicked Will Succeed The Judgment: Neglected Advantages Increase Condemnation At The Judgment: None, by Nature Can Stand In The Judgment: Perfect Love Will Give Boldness In The Judgment: Predicted in the Old Testament The Judgment: Saints Shall be Rewarded At The Judgment: Saints Shall Sit With Christ In The Judgment: Saints Shall, Through Christ, be Enabled to Stand In The Judgment: Shall be Administered by Christ The Judgment: Shall be Held Upon: All Men The Judgment: Shall be Held Upon: All Nations The Judgment: Shall be Held Upon: Quick and Dead The Judgment: Shall be Held Upon: Small and Great The Judgment: Shall be Held Upon: The Righteous and Wicked The Judgment: Shall be in Righteousness The Judgment: Shall be of All: Actions The Judgment: Shall be of All: Thoughts The Judgment: Shall be of All: Words The Judgment: Shall Take Place at the Coming of Christ The Judgment: The Books Shall be Opened At The Judgment: The Certainty of, a Motive to Faith The Judgment: The Certainty of, a Motive to Holiness The Judgment: The Certainty of, a Motive to Prayer and Watchfulness The Judgment: The Certainty of, a Motive to Repentance The Judgment: The Wicked Dread The Judgment: The Wicked Shall be Condemned In The Judgment: The Word of Christ Shall be a Witness Against the Wicked In The Judgment: Time of, Unknown to Us The Judgment: Warn the Wicked of Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |