Topical Encyclopedia IntroductionThe tension between human reluctance and divine will is a recurring theme throughout the Bible. This dynamic often highlights the struggle between human limitations, fears, and desires, and the overarching purposes and plans of God. The Bible provides numerous examples where individuals are called by God to fulfill specific roles or tasks, yet they exhibit hesitation or resistance. These narratives serve to illustrate the sovereignty of God and the transformative power of obedience to His will. Moses: Reluctance in Leadership One of the most prominent examples of human reluctance is found in the account of Moses. When God called Moses to lead the Israelites out of Egypt, Moses expressed significant hesitation. In Exodus 3:11, Moses questions his own adequacy: "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?" Despite God's assurances, Moses continues to express doubt, citing his lack of eloquence in Exodus 4:10: "Please, Lord, I have never been eloquent... I am slow of speech and tongue." God's response in Exodus 4:12 underscores His sovereignty: "Now go! I will help you as you speak, and I will teach you what to say." Gideon: Reluctance in Battle Gideon's account in the Book of Judges further exemplifies human reluctance. When the angel of the Lord calls Gideon to save Israel from the Midianites, Gideon questions his own capability and status, saying in Judges 6:15, "Please, Lord, how can I save Israel? Indeed, my clan is the weakest in Manasseh, and I am the youngest in my father’s house." Despite his initial reluctance, Gideon ultimately obeys God's command, leading a small army to victory, demonstrating that divine will can prevail over human hesitation. Jonah: Reluctance in Prophecy The prophet Jonah provides a narrative of outright resistance to divine will. God commands Jonah to go to Nineveh and preach against its wickedness, but Jonah attempts to flee from God's presence, boarding a ship to Tarshish (Jonah 1:3). Jonah's reluctance is rooted in his personal disdain for the Ninevites and his fear of their potential repentance. Despite his efforts to escape, God orchestrates events that lead Jonah back to Nineveh, where he reluctantly fulfills his prophetic mission. Jonah's account illustrates that divine will is inescapable and that God's purposes will be accomplished, even through reluctant vessels. Jeremiah: Reluctance in Prophetic Ministry Jeremiah, known as the "weeping prophet," also experienced reluctance when called by God. In Jeremiah 1:6, he protests, "Ah, Lord GOD! I do not know how to speak, for I am only a child." God's response in Jeremiah 1:7-8 reassures Jeremiah of His divine presence and protection: "Do not say, 'I am only a child.' For to everyone I send you, you must go, and all that I command you, you must speak. Do not be afraid of them, for I am with you to deliver you." Jeremiah's initial reluctance is overcome by God's persistent call and promise of support. New Testament Examples In the New Testament, the theme of reluctance versus divine will continues. The apostle Peter initially hesitates to associate with Gentiles, as seen in Acts 10. Despite his reluctance, God reveals through a vision that the Gospel is for all people, leading Peter to proclaim in Acts 10:34-35, "I now truly understand that God does not show favoritism, but welcomes those from every nation who fear Him and do what is right." Conclusion The biblical accounts of human reluctance versus divine will serve as powerful reminders of God's sovereignty and the importance of obedience. These narratives encourage believers to trust in God's plans, even when faced with personal doubts or fears, and to recognize that God's purposes will ultimately prevail. Subtopics The Human Nature of Christ is Proved by His: Being a Man of Sorrows The Human Nature of Christ is Proved by His: Being Buffeted The Human Nature of Christ is Proved by His: Being Nailed to the Cross The Human Nature of Christ is Proved by His: Being Scourged The Human Nature of Christ is Proved by His: Being Subject to Weariness The Human Nature of Christ is Proved by His: Birth The Human Nature of Christ is Proved by His: Burial The Human Nature of Christ is Proved by His: Circumcision The Human Nature of Christ is Proved by His: Conception in the Virgin's Womb The Human Nature of Christ is Proved by His: Death The Human Nature of Christ is Proved by His: Enduring Indignities The Human Nature of Christ is Proved by His: Having a Human Soul The Human Nature of Christ is Proved by His: Hungering The Human Nature of Christ is Proved by His: Increase in Wisdom and Stature The Human Nature of Christ is Proved by His: Partaking of Flesh and Blood The Human Nature of Christ is Proved by His: Resurrection The Human Nature of Christ is Proved by His: Side Being Pierced The Human Nature of Christ is Proved by His: Sleeping The Human Nature of Christ is Proved by His: Thirsting The Human Nature of Christ is Proved by His: Weeping The Human Nature of Christ was Like Our own in all Things Except Sin The Human Nature of Christ was Necessary to his Mediatorial office The Human Nature of Christ was of the Seed of Abraham The Human Nature of Christ was of the Seed of David The Human Nature of Christ was of the Seed of The Woman The Human Nature of Christ was Submitted to the Evidence of the Senses The Human Nature of Christ was Without Sin The Human Nature of Christ: Acknowledged by Men The Human Nature of Christ: Attested by Himself The Human Nature of Christ: Confession of, a Test of Belonging to God The Human Nature of Christ: Denied by Antichrist The Human Nature of Christ: Genealogy of Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |