Hospitality and Safety
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Hospitality

Hospitality in the Bible is a significant theme that reflects the character of God and His expectations for His people. It is the act of generously receiving and caring for guests, strangers, and those in need. The practice of hospitality is deeply rooted in the culture and religious life of the Israelites and the early Christian church.

In the Old Testament, hospitality is often seen as a sacred duty. Abraham's encounter with the three visitors in Genesis 18:1-8 exemplifies this virtue. Abraham eagerly welcomes the strangers, offering them rest and refreshment. This act of hospitality is later revealed to be an encounter with the Lord Himself. The Berean Standard Bible states, "So Abraham hurried into the tent to Sarah and said, 'Quick, prepare three seahs of fine flour, knead it, and bake some bread.'"

The Law of Moses also emphasizes the importance of hospitality, particularly towards foreigners and sojourners. Leviticus 19:34 instructs, "You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God."

In the New Testament, hospitality continues to be a vital expression of Christian love and community. Jesus Himself modeled hospitality, often dining with sinners and outcasts, demonstrating God's inclusive love. In Matthew 25:35 , Jesus teaches, "For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in."

The early church also practiced hospitality as a means of supporting fellow believers and spreading the Gospel. Romans 12:13 exhorts, "Share with the saints who are in need. Practice hospitality." Similarly, 1 Peter 4:9 encourages believers to "Show hospitality to one another without complaining."

Safety

Safety, while not as explicitly discussed as hospitality, is an underlying concern in biblical teachings, often intertwined with themes of protection, refuge, and divine care. The Bible portrays God as a protector and refuge for His people, emphasizing the importance of seeking safety in Him.

In the Old Testament, the concept of cities of refuge, as described in Numbers 35:9-15, provides a legal framework for safety. These cities were designated places where individuals who had accidentally caused harm could seek asylum and be protected from retribution until a fair trial could be conducted.

The Psalms frequently highlight God as a source of safety and protection. Psalm 46:1 declares, "God is our refuge and strength, an ever-present help in times of trouble." This assurance of divine protection is a recurring theme, offering comfort and security to believers.

In the New Testament, safety is often associated with spiritual well-being and the protection of the soul. Jesus, the Good Shepherd, is depicted as the one who safeguards His flock. In John 10:28-29 , Jesus assures, "I give them eternal life, and they will never perish. No one can snatch them out of My hand. My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand."

The apostle Paul also addresses safety in the context of spiritual warfare, urging believers to put on the full armor of God for protection against spiritual threats (Ephesians 6:10-18). This metaphorical armor includes truth, righteousness, faith, and salvation, underscoring the importance of spiritual safety in the Christian life.

In summary, hospitality and safety are interwoven themes in the Bible, reflecting God's character and His desire for His people to live in community, care for one another, and find refuge in Him.
Subtopics

Hospitality

Hospitality: A Test of Christian Character

Hospitality: Abimelech to Abraham

Hospitality: Abraham

Hospitality: Abraham to the Angels

Hospitality: Barzillai

Hospitality: Commanded

Hospitality: David

Hospitality: David to Mephibosheth

Hospitality: Elisha to the Syrian Spies

Hospitality: Encouragement To

Hospitality: Gaius

Hospitality: General Scriptures Concerning

Hospitality: Isaac to Abimelech

Hospitality: Jason

Hospitality: Jethro

Hospitality: Jethro to Moses

Hospitality: Job

Hospitality: Job to Strangers

Hospitality: Joseph to his Brothers

Hospitality: Laban

Hospitality: Laban to Abraham's Servant

Hospitality: Lot

Hospitality: Lot to the Angel

Hospitality: Lydia

Hospitality: Lydia to Paul and Silas

Hospitality: Man of Gibeah to the Levite

Hospitality: Manoah

Hospitality: Martha to Jesus

Hospitality: Melchizedek

Hospitality: Melchizedek to Abraham

Hospitality: Mnason

Hospitality: Nehemiah

Hospitality: Onesiphorus to Paul

Hospitality: People of Melita

Hospitality: Pharaoh to Abraham

Hospitality: Pharaoh to Hadad

Hospitality: Pharaoh to Jacob

Hospitality: Pharisees to Jesus

Hospitality: Phoebe to Paul

Hospitality: Publius

Hospitality: Publius to Paul

Hospitality: Rahab to the Spies

Hospitality: Required in Ministers

Hospitality: Rewarded: Rahab's

Hospitality: Rewarded: Widow of Zarephath's

Hospitality: Samaritans

Hospitality: Samuel

Hospitality: Shunammite

Hospitality: Simon the Tanner to Peter

Hospitality: Sons of Heth to Abraham

Hospitality: Specially to be Shown to Enemies

Hospitality: Specially to be Shown to Strangers

Hospitality: Specially to be Shown to The Poor

Hospitality: The Shunammite Woman to Elisha

Hospitality: The Widow of Zarephath to Elijah

Hospitality: To Jacob

Hospitality: Zacchaeus

Hospitality: Zacchaeus to Jesus

Inhospitableness: Ammonites and Moabites

Inhospitableness: Edom

Inhospitableness: Men of Gibeah Toward a Levite

Inhospitableness: Nabal Toward David

Inhospitableness: Sihon

Inhospitableness: some Samaritans Toward Jesus

Related Terms

Cruelty (8 Occurrences)

Cruel (196 Occurrences)

Unmerciful (1 Occurrence)

Inherits (5 Occurrences)

Fell (331 Occurrences)

Barbarous (1 Occurrence)

Brutal (2 Occurrences)

Savage (3 Occurrences)

Iniquities (59 Occurrences)

Hellenism

Hellenist

Slavery (31 Occurrences)

Slave (148 Occurrences)

Hospitality and Sacrifice for the Gospel
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