Topical Encyclopedia The revelation of God's name is a significant theme in the Bible, reflecting His character, authority, and relationship with His people. Throughout Scripture, God discloses His name in various contexts, each revealing different aspects of His divine nature and covenantal promises.YHWH (Yahweh) The most profound revelation of God's name occurs in the encounter between God and Moses at the burning bush. In Exodus 3:13-15, Moses asks God what he should say to the Israelites when they inquire about the name of the God who sent him. God responds, "I AM WHO I AM" (Exodus 3:14), and instructs Moses to tell the Israelites, "I AM has sent me to you." This name, often rendered as YHWH or Yahweh, signifies God's eternal, self-existent nature. It is a declaration of His unchanging presence and faithfulness to His covenant people. El Shaddai Before the revelation of Yahweh, God was known to the patriarchs by the name El Shaddai, meaning "God Almighty." In Genesis 17:1, God appears to Abram and says, "I am God Almighty; walk before Me and be blameless." This name emphasizes God's supreme power and sufficiency, assuring His people of His ability to fulfill His promises. Elohim The name Elohim is used throughout the Old Testament to denote God's majesty and creative power. It is the first name for God found in the Bible, appearing in Genesis 1:1: "In the beginning God created the heavens and the earth." Elohim is a plural form, suggesting the fullness and complexity of God's nature, which is later revealed in the doctrine of the Trinity. Adonai Adonai, meaning "Lord" or "Master," is another name for God that underscores His authority and sovereignty. It is often used in contexts where God's lordship and governance over creation and His people are highlighted. For instance, in Psalm 8:1, David declares, "O LORD, our Lord, how majestic is Your name in all the earth!" Jehovah Jireh In Genesis 22:14, after God provides a ram as a substitute for Isaac, Abraham names the place Jehovah Jireh, meaning "The LORD Will Provide." This name reveals God's provision and foreshadows His ultimate provision of salvation through Jesus Christ. Jehovah Rapha Exodus 15:26 introduces God as Jehovah Rapha, "The LORD Who Heals." Here, God promises the Israelites that if they obey His commands, He will protect them from the diseases that afflicted the Egyptians. This name highlights God's power to heal and restore, both physically and spiritually. Jehovah Nissi In Exodus 17:15, after the Israelites' victory over the Amalekites, Moses builds an altar and names it Jehovah Nissi, "The LORD Is My Banner." This name signifies God's protection and leadership in battle, symbolizing His role as the defender of His people. Jehovah Shalom In Judges 6:24, Gideon builds an altar to the LORD and calls it Jehovah Shalom, "The LORD Is Peace." This name reflects God's ability to bring peace and wholeness, even in times of turmoil and conflict. Jehovah Tsidkenu Jeremiah 23:6 introduces Jehovah Tsidkenu, "The LORD Our Righteousness," as a prophetic name for the coming Messiah. This name emphasizes God's provision of righteousness for His people through the redemptive work of Christ. Jehovah Sabaoth The name Jehovah Sabaoth, "The LORD of Hosts," appears frequently in the prophetic books, such as Isaiah and Jeremiah. It portrays God as the commander of heavenly armies, underscoring His omnipotence and authority over all spiritual and earthly realms. The Name of Jesus In the New Testament, the revelation of God's name reaches its culmination in Jesus Christ. The angel instructs Joseph to name the child Jesus, "because He will save His people from their sins" (Matthew 1:21). The name Jesus, derived from the Hebrew Yeshua, means "The LORD is salvation." Philippians 2:9-11 declares that God exalted Jesus and "gave Him the name above all names," affirming His divine identity and redemptive mission. The revelation of God's name throughout Scripture is a profound testament to His character, His covenantal faithfulness, and His desire to be known by His people. Each name reveals a unique aspect of His divine nature, inviting believers into a deeper understanding and relationship with the Almighty. Subtopics God for Other Anthropomorphic Scriptures by Israel God for Other Anthropomorphic Scriptures: Saul God in the Banishment of John to Patmos God in Turning the Heart of the King of Assyria to Favor the Jews God is Declared to Be: A Consuming Fire God is Declared to Be: Compassionate God is Declared to Be: Eternal God is Declared to Be: Faithful God is Declared to Be: Glorious God is Declared to Be: Gracious God is Declared to Be: Immortal God is Declared to Be: Immutable God is Declared to Be: Incorruptible God is Declared to Be: Invisible God is Declared to Be: Jealous God is Declared to Be: Long-Suffering God is Declared to Be: Merciful God is Declared to Be: Most High God is Declared to Be: Omnipotent God is Declared to Be: Omnipresent God is Declared to Be: Omniscient God is Declared to Be: Only-Wise God is Declared to Be: Perfect God is Declared to Be: Righteous God is Declared to Be: Unsearchable God is Declared to Be: Upright God Loving all of his Children God: Appearances of To Abraham God: Appearances of To Ezekiel God: Appearances of To Jacob, at Beth-El God: Appearances of To Moses and Joshua God: Appearances of To Moses, at Sinai God: Appearances of To Moses, in the Flaming Bush God: Appearances of To Solomon God: Delaying and Destroying Pharaoh God: Delivering the Israelites God: Feeding Elijah and the Widow God: Fighting the Battles of Israel God: Preserver in Delivering from the Oppressions of the King of Syria God: Preserver in Exempting the Land of Goshen from the Plague of Darkness God: Preserver in Exempting the Land of Goshen from the Plague of Flies God: Preserver in Giving Peace With Other Nations God: Preserver in Preserving Their Cattle from the Plague of Murrain, God: Preserver in Saving the Firstborn, when the Plague of Death Destroyed the Firstborn of Egypt, God: Preserver in the Wilderness God: Preserver: As he Journeyed in the Land of Canaan God: Preserver: Daniel and the Three Hebrew Captives God: Preserver: Deliverance from Egypt, God: Preserver: Delivering Israel by Jeroboam Ii God: Preserver: Delivering the Kingdom of Israel from Syria God: Preserver: Delivering Them from the Army of the Assyrians God: Preserver: Jeremah and Baruch God: Preserver: Jesus and his Parents God: Preserver: On Account of Samuel's Intercession God: Preserver: Paul and Silas God: Preserver: The Ethiopian Host God: Preserver: The Wise Men of the East God: Preserver: To Abraham and Sarah, in Egypt God: Preserver: To Hagar, when Abraham Cast Her Out God: Preserver: To Jacob, when he Fled from Laban, his Father-In-Law God: Preserver: To Joseph, in Egypt God: Preserver: To Lot, when Sodom Was Destroyed God: Preserver: To Moses, in his Infancy God: Preserver: To Noah and his Family, at the Time of the Flood God: Preserver: To the Israelites, in Bringing About Their Deliverance from Bondage God: Preserver: To the Kingdom of Judah: in Delivering from Egypt God: Preserver: Under Jephthah God: Preserver: Victories Over the Canaanites Under Joshua God: Preserver: when he Met Esau God: Protecting Abraham, Sarah, and Abimelech God: Protection of Homes While at Feasts God: Providence of, Mysterious and Misinterpreted God: Providence of, Overruling Interpositions of The God: Purifying the Waters of Marah God: Rebuilding the Walls of Jerusalem God: Restoring Manasseh After his Conversion God: should be Worshipped in Spirit and in Truth God: Special Grace: To Abraham God: Special Grace: To Solomon God: Supplying Manna and Quail God: Supplying Water at Meribah God: Symbolized by the Darkness of the Holy of Holies in the Tabernacle God: Symbolized by the General Structure of the Most Holy Place, See God: Symbolized by the Pillar of Fire God: The Revolt of the Ten Tribes God: Unclassified Scriptures Relating To God: Warning Pharaoh About the Famine God: Warning the Wise Men from the East Sarcasm: God Reproaching Israel Related Terms |