First and the Last
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The phrase "First and the Last" is a significant biblical title that underscores the eternal nature and sovereignty of God, as well as the divinity of Jesus Christ. This title is primarily found in the prophetic and apocalyptic literature of the Bible, particularly in the books of Isaiah and Revelation.

Old Testament Context

In the Old Testament, the title "First and the Last" is used to affirm the uniqueness and supremacy of Yahweh, the God of Israel. Isaiah 41:4 states, "Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He." Here, the title emphasizes God's eternal existence and His active role in history, from creation to the fulfillment of His divine purposes.

Isaiah 44:6 further declares, "This is what the LORD says—He who is the King of Israel and its Redeemer, the LORD of Hosts: I am the first and I am the last, and there is no God but Me." This passage highlights God's exclusive divinity and His role as both the origin and the culmination of all things. The title serves as a powerful assertion against idolatry, affirming that no other gods exist besides Yahweh.

New Testament Revelation

In the New Testament, the title "First and the Last" is applied to Jesus Christ, revealing His divine nature and eternal existence. The Book of Revelation, written by the Apostle John, contains several instances where Jesus uses this title to describe Himself. Revelation 1:17-18 records, "When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, 'Do not be afraid. I am the First and the Last, and the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.'"

This passage not only affirms Christ's divinity but also His victory over death and His authority over the afterlife. By identifying Himself as the "First and the Last," Jesus aligns Himself with the eternal God of Israel, asserting His preexistence and His role in the ultimate consummation of history.

Revelation 22:13 further reiterates this title: "I am the Alpha and the Omega, the First and the Last, the Beginning and the End." Here, the title is expanded to include "Alpha and Omega," the first and last letters of the Greek alphabet, symbolizing completeness and totality. This reinforces the concept that Jesus is the origin and the fulfillment of all creation and history.

Theological Significance

The use of the title "First and the Last" in both the Old and New Testaments carries profound theological implications. It affirms the continuity of God's revelation and the consistency of His character throughout the biblical narrative. The title underscores the belief in the Trinity, as it attributes to Jesus Christ the same eternal qualities and divine authority ascribed to Yahweh in the Old Testament.

For believers, the title "First and the Last" offers assurance of God's unchanging nature and His sovereign control over the past, present, and future. It serves as a reminder of the hope found in Christ's resurrection and His promise of eternal life for those who trust in Him.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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Lord'the (1 Occurrence)

Is'the (1 Occurrence)

The (669438 Occurrences)

Oak-the (1 Occurrence)

Saying'the (1 Occurrence)

Jok'the-el (1 Occurrence)

The-oph'ilus (2 Occurrences)

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Vegetation (18 Occurrences)

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Knelt (20 Occurrences)

Visible (12 Occurrences)

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Kedar (11 Occurrences)

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Zeru'iah (24 Occurrences)

Kei'lah (16 Occurrences)

24000 (10 Occurrences)

Vapor (6 Occurrences)

Vanished (13 Occurrences)

Verdict (7 Occurrences)

Violated (23 Occurrences)

Knop (4 Occurrences)

Visiting (10 Occurrences)

Zaphon (4 Occurrences)

Zephani'ah (10 Occurrences)

Zaccur (10 Occurrences)

Koz (5 Occurrences)

Kadmiel (8 Occurrences)

First and Second Books Of Kings
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