Courts of the LORD
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The term "Courts of the LORD" refers to the sacred spaces within the tabernacle and later the temple in Jerusalem, where the Israelites gathered for worship, sacrifices, and other religious activities. These courts were integral to the religious life of ancient Israel and are frequently mentioned in the Old Testament as places of reverence, worship, and divine presence.

Biblical References and Description

The concept of the courts is first introduced with the construction of the Tabernacle, as described in the book of Exodus. The Tabernacle, a portable sanctuary used by the Israelites during their wanderings in the desert, had an outer court where the altar of burnt offering and the bronze basin were located (Exodus 27:9-19). This area was accessible to the Israelites for bringing their sacrifices.

With the establishment of the Temple in Jerusalem by King Solomon, the courts became more defined and elaborate. The Temple had several courts, including the outer court, the court of the women, the court of Israel, and the court of the priests. Each court had specific functions and restrictions regarding who could enter. The outermost court was accessible to all Israelites, while the inner courts were progressively more restricted, culminating in the Holy of Holies, which only the high priest could enter once a year on the Day of Atonement (Leviticus 16:2-34).

The Psalms frequently mention the courts of the LORD as places of joy, worship, and longing. Psalm 84:2 expresses a deep yearning for these sacred spaces: "My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God" . Similarly, Psalm 100:4 encourages worshipers to "Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name" .

Spiritual Significance

The courts of the LORD symbolize the believer's approach to God, representing a journey from the outer world into the presence of the divine. They serve as a metaphor for spiritual progression, where one moves from a state of separation to communion with God. The courts are places of sacrifice, prayer, and worship, reflecting the believer's dedication and reverence.

In the New Testament, the concept of the courts is expanded through the work of Jesus Christ, who provides believers with direct access to God. Hebrews 10:19-22 speaks of this new access: "Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus... let us draw near with a sincere heart in full assurance of faith" . This passage highlights the transition from the physical courts of the Temple to a spiritual access to God through Christ.

Theological Implications

The courts of the LORD emphasize the holiness and majesty of God, underscoring the need for purity and reverence in approaching Him. They remind believers of the importance of worship and the communal aspect of faith, as the courts were places where the community gathered to honor God collectively.

Moreover, the courts illustrate the separation between God and humanity due to sin, a separation that is ultimately bridged by Jesus Christ. The courts, therefore, point to the necessity of atonement and the provision of grace through the sacrificial system, which finds its fulfillment in the sacrifice of Christ.

In summary, the courts of the LORD are a profound biblical motif that encapsulates themes of worship, holiness, and divine access, serving as a powerful symbol of the believer's relationship with God throughout the biblical narrative.
Subtopics

Courts

Courts of Justice of the Romans in Judea: Appeals From, Made to the Emperor

Courts of Justice of the Romans in Judea: Could Alone Award Death

Courts of Justice of the Romans in Judea: Never Examined Their own Citizens by Torture

Courts of Justice of the Romans in Judea: Never Interfered in Any Dispute About Minor Matters Or

Courts of Justice of the Romans in Judea: Place of, Called the Hall of Judgment

Courts of Justice of the Romans in Judea: Presided Over by the Governor or Deputy

Courts of Justice: Both the Accusers and Accused Required to Appear Before

Courts of Justice: Causes In, Were Opened by an Advocate

Courts of Justice: Causes In, Were Opened by The Complainant

Courts of Justice: Corruption and Bribery often Practised In

Courts of Justice: False Witnesses in to Receive the Punishment of the Accused

Courts of Justice: Generally Held in the Morning

Courts of Justice: Have Authority from God

Courts of Justice: Inferior Court in all Cities

Courts of Justice: Inferior Court: All Minor Cases Decided By

Courts of Justice: Inferior Court: All Transfers of Property Made Before

Courts of Justice: Inferior Court: Held at the Gates

Courts of Justice: Inferior Court: Judges of, Appointed by the Governor

Courts of Justice: Judges of Called Elders

Courts of Justice: Judges of Called Magistrates

Courts of Justice: Judges of Conferred Together Before Giving Judgment

Courts of Justice: Judges of Examined the Parties

Courts of Justice: Judges of not to Take Bribes

Courts of Justice: Judges of Pronounced the Judgment of the Court

Courts of Justice: Judges of Rode often on White Asses

Courts of Justice: Judges of Sat on the Judgment-Seat While Hearing Causes

Courts of Justice: Judges of To Decide According to the Law

Courts of Justice: Judges of To Investigate Every Case

Courts of Justice: Judges of To Judge As for God

Courts of Justice: Judges of To Judge Righteously

Courts of Justice: Judges of To Judge Without Respect of Persons

Courts of Justice: Judges of To Promote Peace

Courts of Justice: Probably Derived from the Seventy Elders Appointed by Moses

Courts of Justice: Provided With: Judges

Courts of Justice: Provided With: Officers

Courts of Justice: Provided With: Tormentors or Executioners

Courts of Justice: Re-Established by Ezra

Courts of Justice: Re-Established by Jehoshaphat

Courts of Justice: Sanhedrim or Court of the Seventy: Consisted of Chief Priest

Courts of Justice: Sanhedrim or Court of the Seventy: Mentioned in the Latter Part of Sacred History

Courts of Justice: Sanhedrim or Court of the Seventy: Presided Over by High Priest

Courts of Justice: Sanhedrim or Court of the Seventy: Sat in High Priest's Palace

Courts of Justice: Sometimes Held in Synagogues

Courts of Justice: Superior Court: Consisted Subsequently of Priests and Levites

Courts of Justice: Superior Court: Decided on all Appeals and Difficult Cases

Courts of Justice: Superior Court: Decisions of, Conclusive

Courts of Justice: Superior Court: Held at the Seat of Government

Courts of Justice: Superior Court: Held First by Moses Alone in the Wilderness

Courts of Justice: Superior Court: Presided Over by the Governor or the High Priest

Courts of Justice: The Accused: Examined on Oath

Courts of Justice: The Accused: Exhorted to Confess

Courts of Justice: The Accused: Might Have Advocates

Courts of Justice: The Accused: Permitted to Plead Their own Cause

Courts of Justice: The Accused: Sometimes Examined by Torture

Courts of Justice: The Accused: Sometimes Treated With Insult

Courts of Justice: The Accused: Stood Before the Judge

Courts of Justice: The Accused: The Evidence of Two or More Witnesses Required In

Courts of Justice: The Accused: Witnesses Sometimes Laid Their Hands on the Criminal's Head

Courts of Justice: The Judgment of Allusions To

Courts of Justice: The Judgment of Illustrative of the Last Judgment

Courts of Justice: The Judgment of Immediately Executed

Courts of Justice: The Judgment of not Given Till Accused Was Heard

Courts of Justice: The Judgment of Recorded in Writing

Courts of Justice: The Judgment of Witnesses First to Execute

Courtship: Ancient Customs of Women Proposed Marriage

Related Terms

Court (172 Occurrences)

Nineveh (23 Occurrences)

Yard (8 Occurrences)

Kindled (83 Occurrences)

Tanner (3 Occurrences)

Erech (2 Occurrences)

Dwellings (54 Occurrences)

Maids (28 Occurrences)

Baalhazor (1 Occurrence)

Baal-hazor (1 Occurrence)

Below (52 Occurrences)

Courtyards (4 Occurrences)

Damascus (58 Occurrences)

Machpelah (6 Occurrences)

Middle (169 Occurrences)

Jehu (63 Occurrences)

Courts (59 Occurrences)

Sat (222 Occurrences)

Olives (30 Occurrences)

Malchiel (3 Occurrences)

Fire (602 Occurrences)

Peter (181 Occurrences)

Priest (500 Occurrences)

Courts of Law
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