Command to Make Holy Garments
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The command to make holy garments is a significant directive found in the Old Testament, specifically in the Book of Exodus. This command is part of the broader instructions given by God to Moses regarding the establishment of the priesthood and the construction of the Tabernacle, which served as the dwelling place of God among the Israelites during their wilderness journey.

Biblical Context

The command to make holy garments is detailed in Exodus 28. God instructs Moses to appoint Aaron and his sons as priests, and He provides specific guidelines for the sacred garments they are to wear. These garments are not merely functional; they are imbued with spiritual significance, symbolizing the sanctity and the set-apart nature of the priestly office.

Scriptural Reference

Exodus 28:2-4 states: "Make holy garments for your brother Aaron, to give him glory and splendor. You are to instruct all the skilled craftsmen, whom I have filled with the spirit of wisdom, to make Aaron’s garments for his consecration, so that he may serve Me as priest. These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They shall make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests."

Components of the Holy Garments

1. Breastpiece: Known as the Breastpiece of Judgment, it was adorned with twelve stones representing the twelve tribes of Israel. It contained the Urim and Thummim, used for divine decision-making.

2. Ephod: A richly embroidered garment, the ephod was worn over the robe and included shoulder pieces with onyx stones engraved with the names of the tribes of Israel.

3. Robe: The robe of the ephod was made entirely of blue cloth, with pomegranates and golden bells attached to its hem, signifying the priest's presence and the need for holiness.

4. Woven Tunic: This was a long, white garment worn under the ephod, symbolizing purity and righteousness.

5. Turban: The turban, or mitre, was a headpiece with a gold plate inscribed with "HOLY TO THE LORD," emphasizing the consecration of the priest to God.

6. Sash: The sash was intricately woven and used to secure the tunic, representing readiness and service.

Theological Significance

The holy garments served as a constant reminder of the holiness required of those who approached God on behalf of the people. They were designed to reflect the glory and beauty of God, setting the priests apart for their sacred duties. The garments also pointed to the need for mediation between God and humanity, a role ultimately fulfilled by Jesus Christ, the Great High Priest, as described in the New Testament (Hebrews 4:14-16).

Craftsmanship and Divine Inspiration

The creation of the holy garments required skilled craftsmanship, and God specifically endowed certain individuals with the spirit of wisdom to accomplish this task. This highlights the importance of using God-given talents for His glory and the meticulous care required in matters of worship.

Priestly Consecration

The garments were integral to the consecration ceremony of the priests, symbolizing their purification and dedication to God's service. The act of wearing these garments was a physical manifestation of the spiritual reality of being set apart for divine purposes.

In summary, the command to make holy garments underscores the themes of holiness, divine service, and the mediatory role of the priesthood, all of which are central to the worship and covenant relationship between God and His people.
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Command

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