Definition and Context:
"Caesar's Household" refers to the members of the imperial household in ancient Rome, which included not only the family of the reigning emperor but also a wide array of servants, slaves, freedmen, and officials who managed the day-to-day operations of the empire. This term is notably mentioned in the New Testament, specifically in the Apostle Paul's letter to the Philippians.

Biblical Reference:
The primary biblical reference to Caesar's Household is found in Philippians 4:22, where Paul writes, "All the saints greet you, especially those of Caesar’s household" . This greeting indicates that there were Christians within the imperial household, suggesting the spread of Christianity even into the heart of the Roman Empire.

Historical Background:
During the time of Paul's writing, the Roman Empire was under the rule of Emperor Nero (reigned AD 54–68). Nero's household would have been extensive, comprising a complex network of individuals who served in various capacities. The presence of Christians within this environment is significant, as it demonstrates the reach and influence of the early Christian movement.

Significance in Early Christianity:
The mention of believers in Caesar's Household highlights the diverse and inclusive nature of the early Christian community. It underscores the fact that the Gospel transcended social and economic boundaries, reaching individuals in all strata of society, including those in positions of influence and power.

Implications for the Spread of Christianity:
The presence of Christians in Caesar's Household may have facilitated the spread of Christianity within the Roman elite and provided a degree of protection or favor for the early church. It also serves as a testament to the transformative power of the Gospel, capable of penetrating even the most unlikely of places.

Theological Considerations:
From a theological perspective, the reference to Caesar's Household in Philippians can be seen as an illustration of God's sovereignty and the fulfillment of the Great Commission (Matthew 28:19-20). It reflects the early church's mission to make disciples of all nations, including those within the epicenter of Roman authority.

Cultural and Social Dynamics:
The conversion of individuals within Caesar's Household would have had significant cultural and social implications. It suggests a level of religious tolerance or at least the ability of Christianity to coexist within a predominantly pagan environment. This dynamic would have required early Christians to navigate complex social structures while maintaining their faith and witness.

Conclusion:
The mention of Caesar's Household in the New Testament serves as a powerful reminder of the early church's reach and the pervasive influence of the Gospel. It highlights the diverse composition of the early Christian community and the strategic inroads made into the heart of the Roman Empire.Caesar's Household

CAESAR'S HOUSEHOLD

hous'-hold (hoi ek tes Kaisaros oikias, "they that are of Caesar's household," Philippians 4:22): These words occur in the epistle which Paul wrote from Rome near the end of his first imprisonment there, probably in the end of 61 A.D., to the church in Philippi. They give us most interesting information in regard to the progress made in the propagation of the gospel in Rome.

It is necessary to ask, in the first place, What is meant by the words "Caesar's household"? and when the meaning of that phrase is known, then it is needful to discuss the question which rises at once, In what way did the gospel enter Caesar's household? How is it that the gospel, which at the first chiefly advanced among the poorer classes in the Empire, made its way at a bound into the very palace of the Caesars?

1. What Exactly Was Caesar's Household?:

"Caesar's household" meant the whole of the persons, slaves and freemen alike, composing the establishment of the emperor in his palace on the Palatine Hill at Rome. The slaves of the imperial household formed a host in themselves. At a time when many a private citizen in Rome owned several hundreds of slaves, it need not surprise anyone to know that there was a vastly larger number of such persons in the palace of the emperor. This was a period when the city of Rome and the court of the Caesars swarmed with Asiatics, many of whom were Jews, and many of them would be in slavery, or in employment, in the imperial court. It cannot be forgotten that Poppea, Nero's shameless consort, was a proselyte to Judaism and that she continued to advocate successfully the cause of the Jews before the emperor as occasion arose.

These persons in the emperor's palace would be employed in every conceivable capacity as household servants, cooks, bathmen, gardeners, grooms, kennel-keepers, porters, doorkeepers, messengers, secretaries, amanuenses, teachers, librarians, architects, carpenters, shoemakers, and in all other forms of service. Of course they were not all slaves: there was a very large number of freemen. The domus or familia Caesaris (represented by the Greek oikia Kaisaros) included the whole of the imperial household, the meanest slaves as well as the most powerful courtiers. On the character and constitution of this household we happen to possess more information than perhaps on any other department of social life in Rome. "In Rome itself, if we may judge by these inscriptions, the domus Augusta must have formed no inconsiderable fraction of the whole population; but it comprised likewise all persons in the emperor's service, whether slaves or freemen, in Italy and even in the provinces" (Lightfoot, Commentary on Phil, 171). In the list of offices filled by members of the imperial household were also such functions as those of keepers of the wardrobe or of the plate-chest; even the "tasters" formed a separate class of servants under a chief of their own. To belong to Caesar's household would secure even to the lowest grade of slaves substantial privileges and immunities, and would give a certain social importance, which made this position a valued one. An office in the emperor's household, however mean, was thought of so highly, that in the monumental inscriptions such a fact is recorded with scrupulous care.

2. How Did the Gospel Enter into Caesar's Household?:

The next inquiry is, How did the gospel win its way into Caesar's household? And, first, there is no need at all to suppose that the gospel was unknown, even in the palace, previous to the arrival of Paul in Rome.

3. The Gospel Known There before Paul's Arrival:

For in that numerous household of the emperor there would be Jews, perhaps many of them; and all the Jews were at that time filled with Messianic hopes, and thus were ready to listen to the gospel. As soon therefore as the gospel entered Rome, as soon as it was proclaimed in the many synagogues there, these members of Caesar's household could not fail, equally with the other members of the synagogue, to hear the story of Jesus Christ and of His cross and resurrection. A fact such as this, that the gospel was known in Rome previous to Paul's arrival there, is quite sufficient to account for the other fact, that the gospel was known in Caesar's palace.

4. The Gospel Advances in the Palace:

But the propagation of the gospel received a great impetus and help forward, when Paul arrived in the city. For although he was a "bound prisoner," his wrist fastened by an iron chain, day and night, to the soldier who guarded him, he was able to "preach the kingdom of God and to teach those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him" (Acts 28:31 the King James Version). And in this way the gospel would again reach members of the emperor's household. Immediately after his arrival in Rome, Paul had put himself in communication with "the chief of the Jews"-probably the rulers of the synagogues in Rome-and many of them came to him in his lodging and conferred with him. Those chief men of the Jews expressed their great desire to hear from him what his thoughts were in regard to the hope of Israel (Acts 28:22); and naturally all the Jews in Rome would be equally desirous to gain this information from a man of the outstanding position and character of Paul. The Jewish community in Rome had for years past been permeated with the hope of the coming of the Messiah; indeed successive rumors of false Christs had kept them in a fever of excitement, which, on one occasion at least, had broken out in tumult, so strong was their hope of His speedy appearing. Thus it would come about, as a matter of course, that the gospel would reach all the Jews in Rome, and from this knowledge of Jesus, whom Paul proclaimed, the Jews who were in the service of the emperor could not possibly be excluded.

5. The Gospel Carried by Paul's Soldier-Guard:

But besides this, the fact that Paul was in daily contact and intercourse with the soldiers who guarded him could not fail to lead to the introduction of the gospel into Gospel the regiment. And as part of the Praetorian Guard was quartered in buildings on the Palatine Hill, attached to the emperor's palace there, there was thus one other channel through which the gospel would be made known to some of those who resided in the palace of Caesar. It is thus seen that there is nothing at all surprising in the fact that there were Christians in Caesar's household.

6. Lightfoot's Conjecture:

Some of Lightfoot's suggestions and conjectures on this subject are exceedingly interesting. He reviews the names of the persons to whom Paul sends greeting in Romans 16 and compares them with the names of persons who lived at that time, and which have been found in monumental inscriptions on the columbaria or places of sepulture exhumed on the Appian Way. Many of the occupants of those columbaria were freedmen or slaves of the emperors, and were contemporaries of Paul. The result of Lightfoot's review of the names is that he claims to have established a fair presumption that among the salutations in Romans 16 some members at least of the imperial household are included (Phil, 177).

In the household of the emperor there were necessarily many persons of high rank. Perhaps we may find a hint that the gospel had been embraced by some in the higher grades of society, in such strange facts as the execution of Titus Flavius Clemens, a man of consular rank and cousin to the emperor, and also in the fact that Flavia Domitilla, the wife of Flavius Clemens, was banished by Domitian, notwithstanding her near relationship to him, for she was the emperor's niece. Her daughter Portia also shared in the same punishment of exile. The charges brought against all three were atheism and inclination to Jewish customs: surely such charges were sufficiently vague and even self-contradictory. The opinion has been suggested that probably these three persons in the inner circle of the emperor's kinsmen were Christians.

7. Aristobulus and Narcissus:

Ramsay (St. Paul the Traveler, etc., 353), speaking of Lightfoot's conjectures, already referred to, writes, "In all probability he is right in thinking that all the slaves of Aristobulus (son of Herod the Great) and of Narcissus (Claudius' favorite freedman) had passed into the imperial household, and that members of their two families are saluted as Christians by Paul (Romans 16:10)."

The fact of greatest interest in the whole subject is, that in society so profligate and corrupt as the court of Nero, there were "saints," Christian men whose garments were clean and who kept themselves unspotted from the world amid surroundings so dreadful and in temptation so unceasing; that the gospel was known and obeyed and loved, and that hearts and lives were loyal to Christ even in the palace of Nero Caesar.

John Rutherfurd

Caesar's Household
... Lesson 44 Caesar's Household. ... Not only were converts won to the truth in Caesar's
household, but after their conversion they remained in that household. ...
/.../white/the acts of the apostles/lesson 44 caesars household.htm

A Tribute from Enemies
... There were saints in Caesar's household, and depend upon it, they were more
saintly saints just because they were in Caesar's household. ...
/.../maclaren/expositions of holy scripture a/a tribute from enemies.htm

Whether Unbelievers May have Authority or Dominion Over the ...
... households, for we read in the Epistle to the Philippians (4:22): "All the saints
salute you, especially they that are of Caesar's household," referring to Nero ...
/.../aquinas/summa theologica/whether unbelievers may have authority.htm

Paul's Second Imprisonment, and Martyrdom; Peter, his Epistles ...
... of the Neronian persecution to the provinces; and it may be presumed that, in the
capital, and in communication with some of "Caesar's household," he had means ...
/.../killen/the ancient church/chapter x pauls second imprisonment.htm

The Acts of the Apostles
... Lesson 42 The Voyage and Shipwreck. Lesson 43 In Rome. Lesson 44 Caesar's Household.
Lesson 45 Written From Rome. Lesson 46 At Liberty. Lesson 47 The Final Arrest ...
//christianbookshelf.org/white/the acts of the apostles/

The Primitive Church
... It made its way even into "Caesar's household." Besides this, Christians, owing
to the nationality of the First Founders {59} of the Church, were often ...
/.../a key to the knowledge of church history/chapter v the primitive church.htm

The Epistles of the Captivity.
... In Philippians he sends greetings from converts in "Caesar's household"
(Phil.4:22), which naturally points to Rome; and the circumstances and surroundings ...
/.../schaff/history of the christian church volume i/section 93 the epistles of.htm

The Saint among Sinners
... The saints in 'Caesar's household' needed to be very unmistakable saints, if
they were not to be swept away by the torrent of godlessness. ...
/.../maclaren/expositions of holy scripture k/the saint among sinners.htm

The Epistle of Paul the Apostle to the Philippians
... Paul wrote this Epistle in Rome. He was a prisoner, as we see in Philippians 1:7,
13, 14, 17. He sends greeting from those of Caesar's household (iv.22). ...
/.../pullan/the books of the new testament/chapter xvi the epistle of.htm

The Net Spread
... palace was not a favourable soil for the growth of a devout soul, but flowers can
bloom on dunghills, and there have been 'saints' in 'Caesar's household.'. ...
/.../maclaren/expositions of holy scripture g/the net spread.htm

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