Zechariah 8:5
And the streets of the city will be filled with boys and girls playing there."
And the streets of the city
The phrase "streets of the city" evokes a vivid image of urban life, bustling with activity and community. In the Hebrew context, the word for "streets" (חוּצוֹת, chutzot) often refers to open spaces within a city where people gather. Historically, cities in ancient Israel were centers of trade, governance, and social interaction. The mention of "the city" here specifically refers to Jerusalem, which holds profound significance as the spiritual and political heart of Israel. This imagery suggests a return to normalcy and peace, contrasting with the desolation experienced during the Babylonian exile.

will be filled
The phrase "will be filled" indicates a future promise of abundance and restoration. The Hebrew root word מָלֵא (male) conveys a sense of completeness and satisfaction. This prophetic vision assures the people of Israel that God will restore their community to a state of fullness and joy. It is a divine promise that the emptiness and sorrow of the past will be replaced by life and vibrancy, reflecting God's faithfulness and the fulfillment of His covenant promises.

with boys and girls
The mention of "boys and girls" highlights the presence of children, symbolizing innocence, joy, and the continuation of life. In ancient cultures, children were seen as a blessing and a sign of hope for the future. The Hebrew words for "boys" (יְלָדִים, yeladim) and "girls" (יְלָדוֹת, yeladot) emphasize the inclusivity of God's promise, encompassing all members of the community. This imagery underscores the idea of generational continuity and the assurance that God's blessings will extend to future generations.

playing there
The word "playing" (מְשַׂחֲקִים, mesachakim) conveys a sense of joy, freedom, and safety. In the context of ancient Israel, play was not only a natural part of childhood but also a sign of peace and security. The ability for children to play openly in the streets without fear reflects a society that is at peace, protected, and thriving under God's care. This image serves as a powerful metaphor for the restoration and renewal that God promises to His people, where joy and laughter replace mourning and fear.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His prophecies encouraged the rebuilding of the temple and the restoration of Jerusalem.

2. Jerusalem
The city central to Jewish identity and worship, which had been devastated by the Babylonian conquest but was being rebuilt during Zechariah's time.

3. Children (Boys and Girls)
Representing innocence, joy, and the future generation, their presence in the streets signifies peace and prosperity.

4. The Streets of the City
Symbolic of public life and community well-being, indicating a safe and thriving environment.

5. The Restoration of Jerusalem
A period of renewal and hope for the Jewish people, as they anticipated God's promises of peace and prosperity being fulfilled.
Teaching Points
Peace and Security
The image of children playing in the streets reflects a society where peace and security prevail. As believers, we are called to be peacemakers and to work towards creating environments where families and communities can thrive.

Hope for the Future
The presence of children signifies hope and continuity. In our spiritual lives, we should invest in the next generation, teaching them the ways of the Lord and instilling in them a sense of hope and purpose.

God's Faithfulness
The prophecy of children playing in the streets is a testament to God's faithfulness in restoring His people. We can trust that God will fulfill His promises in our lives, even when circumstances seem bleak.

Community and Joy
The communal aspect of children playing together highlights the importance of fellowship and joy within the body of Christ. We should strive to build strong, joyful communities that reflect God's love.

Symbol of Innocence
Children symbolize innocence and purity. As Christians, we are called to maintain a pure heart and to approach God with the innocence and trust of a child.
Bible Study Questions
1. How does the image of children playing in the streets of Jerusalem reflect God's promises of peace and restoration?

2. In what ways can we contribute to creating a safe and joyful community in our own neighborhoods and churches?

3. How does the prophecy in Zechariah 8:5 encourage us to invest in the next generation spiritually and practically?

4. What are some areas in your life where you need to trust in God's faithfulness and His promises of restoration?

5. How can we cultivate childlike faith and innocence in our relationship with God, as seen in the joyful image of children in Zechariah 8:5?
Connections to Other Scriptures
Isaiah 11:6-9
This passage describes a future time of peace and harmony, where even natural enemies live together peacefully, similar to the peaceful image of children playing in Zechariah 8:5.

Psalm 128:3-4
These verses speak of family blessings and prosperity, echoing the joy and security depicted in Zechariah 8:5.

Matthew 18:3
Jesus emphasizes the importance of childlike faith, which can be related to the innocence and joy of the children playing in Zechariah's vision.
A City of TruthJoseph Parker, D. D.Zechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthHomilistZechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthD. Thomas Zechariah 8:1-6
The Church the City of TruthD. Dickson, D. D.Zechariah 8:1-6
The Holy Mountain CityJoseph Parker, D. D.Zechariah 8:1-6
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
Boys and Girls Playing in the Streets of the CityMark Guy Pearse.Zechariah 8:4-5
Children for EvermoreC. L. Balfour.Zechariah 8:4-5
Children in the City of GodJames Stewart.Zechariah 8:4-5
Children in the StreetsT. V. Moore, D. D.Zechariah 8:4-5
Inhabitants of the Holy CityJoseph Parker, D. D.Zechariah 8:4-5
Recreations, False and TrueD. Jones Hamer.Zechariah 8:4-5
The Children of the KingJames Wells.Zechariah 8:4-5
The Human Society in the City of GodBishop Huntington.Zechariah 8:4-5
The New HumanityB. D. Johns.Zechariah 8:4-5
People
Zechariah
Places
Jerusalem, Zion
Topics
Boys, Broad, Filled, Full, Girls, Open, Places, Playing, Spaces, Streets, Thereof, Town
Dictionary of Bible Themes
Zechariah 8:5

     5387   leisure, pastimes

Zechariah 8:4-5

     5505   roads

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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