Zechariah 8:4
This is what the LORD of Hosts says: "Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age.
This is what the LORD of Hosts says
The phrase "LORD of Hosts" is a powerful title for God, emphasizing His supreme command over the heavenly armies and all creation. In Hebrew, "LORD" is "Yahweh," the covenant name of God, and "Hosts" is "Sabaoth," referring to the angelic armies. This title reassures the Israelites of God's sovereign power and His ability to fulfill His promises. Historically, this title would have been a source of comfort and strength to the post-exilic community, reminding them that their God is mighty and in control, even amidst their struggles.

Old men and old women
The mention of "old men and old women" signifies a return to normalcy and peace. In ancient times, the presence of elderly people in a community was a sign of stability and blessing, as they were often the first to suffer in times of war or hardship. The Hebrew words "zaken" (old men) and "zkenah" (old women) reflect a society where longevity is a blessing from God, indicating His favor and the restoration of His people.

will again sit along the streets of Jerusalem
The word "again" implies a restoration of what was lost. The streets of Jerusalem, once desolate due to exile and destruction, will be vibrant with life. The Hebrew word "yashab" (sit) suggests a sense of dwelling or abiding, indicating peace and security. Historically, Jerusalem's streets had been places of turmoil, but this prophecy promises a future where they will be filled with the peaceful presence of its inhabitants.

each with a staff in hand because of great age
The "staff" is a symbol of support and guidance, often associated with wisdom and experience. In Hebrew, "mish'enet" (staff) can also imply reliance, both physically and spiritually. The image of the elderly leaning on their staffs "because of great age" highlights the fulfillment of God's promise of long life and prosperity. It reflects a community where the elderly are respected and valued, embodying the blessings of Deuteronomy 5:33, where walking in God's ways leads to prolonged days in the land.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's sovereignty and power over all heavenly and earthly armies. It underscores His authority in bringing about the restoration of Jerusalem.

2. Old Men and Old Women
Symbolic of peace and longevity, their presence in the streets signifies a return to normalcy and security in Jerusalem, contrasting with the previous desolation.

3. Jerusalem
The city central to Jewish identity and worship, representing God's covenant promises and the focal point of His redemptive plans.

4. Streets of Jerusalem
These public spaces are symbolic of communal life and prosperity, indicating a thriving and safe environment.

5. Staff in Hand
Represents the wisdom and experience of age, as well as the support needed due to their advanced years, highlighting the fulfillment of life in a restored community.
Teaching Points
God's Faithfulness in Restoration
God promises to restore what was lost, bringing peace and security to His people. This encourages us to trust in His faithfulness even when circumstances seem bleak.

The Value of Community and Longevity
The presence of the elderly in the streets signifies a healthy, thriving community. We should value and honor the wisdom and experience of older generations in our own communities.

Hope for the Future
This vision of peace and longevity offers hope for the future, reminding us that God’s ultimate plan is for our well-being and prosperity.

The Importance of Security and Peace
The peaceful image of the elderly in the streets challenges us to work towards creating safe and secure environments in our own communities.
Bible Study Questions
1. How does the image of old men and women sitting in the streets of Jerusalem reflect God's promises of restoration and peace?

2. In what ways can we honor and integrate the wisdom of older generations in our church and community life today?

3. How does the promise of peace and security in Zechariah 8:4 encourage you in your current circumstances?

4. What are some practical steps we can take to contribute to the peace and security of our own communities, reflecting the vision in Zechariah 8:4?

5. How do the themes of restoration and longevity in Zechariah 8:4 connect with the broader biblical account of God's redemptive plan?
Connections to Other Scriptures
Isaiah 65:20-22
This passage also speaks of longevity and peace in the new heavens and new earth, where people will live long lives and enjoy the fruits of their labor.

Psalm 128:6
This verse speaks of seeing one's children's children, a blessing of longevity and peace, similar to the vision in Zechariah 8:4.

Leviticus 26:6
God promises peace in the land, where people can lie down without fear, reflecting the security and peace described in Zechariah 8:4.
A City of TruthJoseph Parker, D. D.Zechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthHomilistZechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthD. Thomas Zechariah 8:1-6
The Church the City of TruthD. Dickson, D. D.Zechariah 8:1-6
The Holy Mountain CityJoseph Parker, D. D.Zechariah 8:1-6
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
Boys and Girls Playing in the Streets of the CityMark Guy Pearse.Zechariah 8:4-5
Children for EvermoreC. L. Balfour.Zechariah 8:4-5
Children in the City of GodJames Stewart.Zechariah 8:4-5
Children in the StreetsT. V. Moore, D. D.Zechariah 8:4-5
Inhabitants of the Holy CityJoseph Parker, D. D.Zechariah 8:4-5
Recreations, False and TrueD. Jones Hamer.Zechariah 8:4-5
The Children of the KingJames Wells.Zechariah 8:4-5
The Human Society in the City of GodBishop Huntington.Zechariah 8:4-5
The New HumanityB. D. Johns.Zechariah 8:4-5
People
Zechariah
Places
Jerusalem, Zion
Topics
Abundance, Age, Armies, Broad, Cane, Dwell, Hosts, Jerusalem, Multitude, Open, Places, Ripe, Says, Seated, Sit, Spaces, Staff, Stick, Streets, Thus, Women, Yet
Dictionary of Bible Themes
Zechariah 8:4

     5296   disabilities
     5726   old age, attainment

Zechariah 8:4-5

     5505   roads

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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