Zechariah 8:3
This is what the LORD says: "I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain."
This is what the LORD says
This phrase underscores the divine authority and certainty of the message. The Hebrew term for "LORD" is "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with Israel. This introduction assures the listener that the following promise is not merely a human hope but a divine decree, rooted in God's unchanging nature and His faithfulness to His people.

I will return to Zion
The promise of God's return to Zion is profound, as Zion represents the spiritual and political heart of Israel. Historically, Zion is synonymous with Jerusalem, the city chosen by God for His dwelling place. The Hebrew word "shuv" (return) implies restoration and repentance, suggesting a renewal of God's presence and favor. This return signifies a reversal of past judgments and the re-establishment of God's intimate relationship with His people.

and dwell in Jerusalem
The concept of God dwelling among His people is central to the biblical narrative. The Hebrew word "shakan" (dwell) is related to "Shekinah," the divine presence. This dwelling is not merely a temporary visit but a permanent habitation, indicating God's commitment to be with His people. Historically, this evokes the imagery of the Tabernacle and the Temple, where God's glory resided, and prophetically, it points to the ultimate fulfillment in the New Jerusalem.

Then Jerusalem will be called the City of Truth
The transformation of Jerusalem into the "City of Truth" signifies a profound moral and spiritual renewal. The Hebrew word for "truth" is "emet," which conveys faithfulness, reliability, and integrity. This title indicates that Jerusalem will become a center of divine truth and justice, reflecting God's character. It contrasts with the city's past unfaithfulness and points to a future where God's truth reigns supreme.

and the mountain of the LORD of Hosts
The "mountain of the LORD" refers to Mount Zion, the site of the Temple. The title "LORD of Hosts" (YHWH Sabaoth) emphasizes God's sovereignty and power as the commander of heavenly armies. This phrase highlights the majesty and authority of God, who rules over all creation. The mountain symbolizes stability, strength, and divine presence, serving as a beacon of hope and refuge for God's people.

will be called the Holy Mountain
The designation "Holy Mountain" underscores the sanctity and set-apart nature of this place. The Hebrew word "qadosh" (holy) signifies purity, consecration, and separation from the profane. This holiness is not inherent but derived from God's presence, which sanctifies the mountain. It points to a future where God's holiness permeates all aspects of life, transforming Jerusalem into a place of worship and reverence, fulfilling God's ultimate purpose for His creation.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to return and dwell among His people.

2. Zion
A term often used to refer to Jerusalem, the city of David, and the spiritual center of Israel.

3. Jerusalem
The capital city of Israel, significant in biblical history as the location of the Temple and the center of Jewish worship.

4. City of Truth
A prophetic title for Jerusalem, indicating a future transformation into a place characterized by truth and faithfulness.

5. The Holy Mountain
Refers to the Temple Mount in Jerusalem, symbolizing God's holy presence and His dwelling place among His people.
Teaching Points
God's Faithfulness to His Promises
God promises to return to Zion, demonstrating His unwavering commitment to His covenant people.

The Transformation of Jerusalem
The future vision of Jerusalem as the City of Truth and the Holy Mountain signifies a profound spiritual renewal and restoration.

The Presence of God Among His People
God's dwelling in Jerusalem foreshadows the ultimate fulfillment of His presence with His people, culminating in the New Jerusalem.

The Call to Holiness and Truth
As believers, we are called to live as citizens of the City of Truth, embodying God's holiness and truth in our lives.

Hope for Future Restoration
This prophecy offers hope for a future where God's kingdom is fully realized, encouraging us to live with expectation and faith.
Bible Study Questions
1. How does the promise of God returning to Zion in Zechariah 8:3 encourage you in your personal walk with God?

2. In what ways can we, as believers, contribute to our communities becoming "Cities of Truth"?

3. How does the concept of Jerusalem as the Holy Mountain challenge us to pursue holiness in our daily lives?

4. What parallels can you draw between the promise of God's presence in Zechariah 8:3 and the vision of the New Jerusalem in Revelation 21?

5. How can the hope of future restoration and God's dwelling among His people impact our perspective on current world events and personal challenges?
Connections to Other Scriptures
Isaiah 2:2-3
This passage speaks of the mountain of the LORD being established and all nations streaming to it, similar to the vision of Jerusalem as the Holy Mountain.

Psalm 48:1-2
Describes Mount Zion as the joy of the whole earth, emphasizing its significance and holiness.

Revelation 21:2-3
The New Jerusalem is depicted as the dwelling place of God with His people, echoing the promise of God's presence in Zechariah 8:3.

Jeremiah 31:33
God's promise to write His law on the hearts of His people, aligning with the transformation of Jerusalem into the City of Truth.

Ezekiel 37:26-28
God's covenant of peace and His sanctuary among His people forever, reinforcing the theme of divine presence.
A City of TruthJoseph Parker, D. D.Zechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthHomilistZechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthD. Thomas Zechariah 8:1-6
The Church the City of TruthD. Dickson, D. D.Zechariah 8:1-6
The Holy Mountain CityJoseph Parker, D. D.Zechariah 8:1-6
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
People
Zechariah
Places
Jerusalem, Zion
Topics
Almighty, Armies, Called'the, Dwell, Dwelt, Faith, Faithful, Holy, Hosts, Jerusalem, Living-place, Midst, Mountain, Named, Return, Returned, Says, Thus, Town, Truth, Zion
Dictionary of Bible Themes
Zechariah 8:3

     1461   truth, nature of
     5044   names, giving of

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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