Zechariah 6:11
Take silver and gold, make an ornate crown, and set it on the head of the high priest, Joshua son of Jehozadak.
Take silver and gold
The instruction to "take silver and gold" signifies the preciousness and value of what is to be created. In the Hebrew context, silver and gold were not only valuable metals but also symbolic of purity and divinity. Silver often represents redemption and refinement, as seen in passages like Malachi 3:3, where God refines His people like silver. Gold, on the other hand, is frequently associated with kingship and divine glory, as seen in the construction of the Temple and the articles within it (1 Kings 6:20-22). The use of these metals underscores the importance and sacredness of the task at hand.

make a crown
The act to "make a crown" is significant in its symbolism of authority and honor. In ancient Israel, a crown was a symbol of kingship and divine appointment. The Hebrew word for crown, "עֲטֶרֶת" (atara), can also mean a wreath or a diadem, indicating a mark of distinction. This crown is not merely ornamental but represents the conferring of authority and the acknowledgment of God's chosen leadership. The making of a crown from silver and gold suggests a merging of priestly and kingly roles, pointing to the Messianic prophecy of a future leader who embodies both offices.

set it on the head
The phrase "set it on the head" indicates the act of coronation, a public declaration of authority and leadership. In biblical times, the head was considered the seat of wisdom and authority, and placing a crown upon it was a powerful symbol of empowerment and divine sanction. This act signifies the bestowal of honor and responsibility, marking the individual as chosen by God for a specific purpose.

of the high priest
The mention of "the high priest" highlights the unique role of the high priest in Israel's religious life. The high priest served as the mediator between God and the people, offering sacrifices and interceding on their behalf. In this context, the high priest is not only a religious leader but also a symbol of spiritual authority and purity. The high priest's involvement in this prophetic act points to the integration of spiritual and temporal leadership, foreshadowing the coming of a priest-king in the line of Melchizedek, as referenced in Psalm 110:4 and Hebrews 7.

Joshua son of Jehozadak
"Joshua son of Jehozadak" is a significant figure in the post-exilic community of Israel. As the high priest during the rebuilding of the Temple, Joshua represents the restoration of proper worship and the reestablishment of the covenant relationship with God. His name, "Joshua" (יְהוֹשֻׁעַ, Yehoshua), means "The LORD is salvation," which is the same name as Jesus in Hebrew, pointing to the ultimate salvation brought by Christ. The mention of his lineage, "son of Jehozadak," roots him in the priestly line, emphasizing the continuity of God's promises and the faithfulness of His covenant through generations.

Persons / Places / Events
1. Zechariah
A prophet who received visions and messages from God to encourage the Israelites during the rebuilding of the temple after the Babylonian exile.

2. Joshua son of Jehozadak
The high priest at the time of Zechariah, representing the spiritual leadership of Israel. His crowning symbolizes the unification of priestly and kingly roles.

3. The Temple
The central place of worship for the Israelites, being rebuilt during Zechariah's time, symbolizing God's presence among His people.

4. Silver and Gold
Precious metals used to create the ornate crown, symbolizing purity, value, and divine authority.

5. The Crown
Represents authority and honor, traditionally associated with kingship, but here placed on a high priest, foreshadowing the coming Messiah who would be both priest and king.
Teaching Points
The Dual Role of Christ
Zechariah's vision foreshadows Jesus Christ, who fulfills both the priestly and kingly roles, bridging the gap between God and humanity.

Symbolism of the Crown
The crown signifies authority and honor. In our lives, we are called to recognize Christ's authority and honor Him as both our Savior and Lord.

The Importance of Obedience
Just as Joshua was obedient in his role, we are called to faithfully serve in the roles God has given us, trusting in His plan and timing.

God's Sovereignty in Restoration
The rebuilding of the temple and the crowning of Joshua symbolize God's power to restore and renew. We can trust God to restore our lives and communities.

Unity in Christ
The unification of the priestly and kingly roles in Christ calls us to unity in the body of Christ, working together for His kingdom purposes.
Bible Study Questions
1. How does the crowning of Joshua as high priest in Zechariah 6:11 foreshadow the coming of Jesus Christ as both priest and king?

2. In what ways can we recognize and honor Christ's authority in our daily lives, as symbolized by the crown in Zechariah 6:11?

3. How does the rebuilding of the temple during Zechariah's time encourage us to trust in God's power to restore and renew our own lives?

4. What lessons can we learn from Joshua's obedience and faithfulness in his role as high priest, and how can we apply these lessons to our own roles and responsibilities?

5. How can the unity of priestly and kingly roles in Christ inspire us to work towards unity within the body of Christ today?
Connections to Other Scriptures
Hebrews 7
Discusses Jesus as the ultimate high priest, drawing a parallel to Joshua's role and the foreshadowing of Christ's dual role as priest and king.

Revelation 19
Describes Christ as the King of Kings, connecting to the imagery of the crown and the ultimate fulfillment of the prophecy in Zechariah.

Psalm 110
Speaks of the Messiah as a priest forever in the order of Melchizedek, linking the priestly and kingly roles.
Messiah the PrinceW. Forsyth Zechariah 6:9-15
On Christ's Name, the BranchJames Robe, M. A.Zechariah 6:9-15
The BranchF. Elwin.Zechariah 6:9-15
The Man Whose Name is the BranchR. Watson.Zechariah 6:9-15
The Man Whose Name is the BranchWilliam Findley, M. A.Zechariah 6:9-15
The Matchless Man in HistoryHomilistZechariah 6:9-15
The Matchless Man in HistoryD. Thomas Zechariah 6:9-15
People
Heldai, Helem, Hen, Jedaiah, Jehozadak, Josedech, Joshua, Josiah, Tobijah, Zechariah, Zephaniah, Zerubbabel
Places
Babylon, Jerusalem, Shinar
Topics
Crown, Crowns, Gold, Hast, Jehozadak, Jehoz'adak, Josedech, Joshua, Ornate, Placed, Priest, Silver, Yea, Yes, Zerubbabel
Dictionary of Bible Themes
Zechariah 6:11

     4333   gold
     5157   head
     5280   crown
     7377   high priest, OT

Zechariah 6:9-15

     1431   prophecy, OT methods

Library
The Priest of the World and King of Men
'He shall build the Temple of the Lord ... and He shall be a Priest upon His throne.'--ZECHARIAH vi. 13. A handful of feeble exiles had come back from their Captivity. 'The holy and beautiful house' where their fathers praised Him was burned with fire. There was no king among them, but they still possessed a representative of the priesthood, the other great office of divine appointment. Their first care was to rear some poor copy of the Temple; and the usual difficulties that attend reconstruction
Alexander Maclaren—Expositions of Holy Scripture

Christ Glorified as the Builder of his Church
This world is but the echo of the spheres." HEAVEN singeth evermore. Before the throne of God, angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony, which floweth from the vast creation, when in its silence it praises God. Such is the song which gushes in silence from the mountain lifting its head to the sky, covering
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Allegory of Melchizedek.
HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the
G. A. Chadwick—The Gospel of St. Mark

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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