Titus 2:7
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
In everything
The phrase "In everything" underscores the comprehensive nature of the instruction given to Titus. The Greek word used here is "πάντα" (panta), which means all or every. This indicates that the call to be an example is not limited to specific areas of life but encompasses all aspects. Historically, the early Christian communities were under scrutiny, and their conduct was a testament to their faith. Thus, this phrase emphasizes the holistic approach to living out one's faith, ensuring that every action reflects the teachings of Christ.

show yourself
The Greek word for "show" is "παρέχω" (parechō), which means to present or offer. This implies an active and intentional demonstration of one's character and actions. The phrase "show yourself" suggests personal responsibility and accountability. In the historical context of the early church, leaders like Titus were expected to be visible role models, embodying the teachings they professed. This visibility was crucial in establishing credibility and trust within the community.

to be an example
The term "example" is translated from the Greek word "τύπος" (typos), which refers to a pattern or model. In the scriptural context, this means that Titus is to be a living template of Christian virtues. The early church relied heavily on the witness of its leaders to set a standard for others to follow. This concept of being an example is deeply rooted in the idea of discipleship, where one's life serves as a guide for others in their spiritual journey.

by doing good works
The phrase "doing good works" is central to the Christian ethic. The Greek word for "works" is "ἔργα" (erga), which refers to deeds or actions. This highlights the importance of practical expressions of faith. In the historical context, good works were seen as evidence of genuine faith and were crucial in countering the negative perceptions of Christians in a predominantly pagan society. The emphasis here is on the tangible demonstration of faith through acts of kindness, charity, and service.

In your teaching
Teaching, or "διδασκαλία" (didaskalia) in Greek, was a fundamental aspect of early Christian leadership. This phrase underscores the dual role of leaders like Titus, who were not only to live exemplary lives but also to instruct others in the faith. The historical context reveals that teaching was a primary means of preserving and transmitting the apostolic doctrine. Thus, the integrity of one's teaching was paramount in maintaining the purity of the gospel message.

show integrity
The word "integrity" is derived from the Greek "ἀφθαρσία" (aphtharsia), meaning incorruptibility or sincerity. This highlights the need for honesty and consistency in one's teaching. In the early church, false teachings and heresies were prevalent, making it essential for leaders to uphold the truth with unwavering commitment. Integrity in teaching ensured that the message remained untainted and faithful to the apostolic tradition.

dignity
The term "dignity" comes from the Greek "σεμνότης" (semnotēs), which conveys a sense of seriousness and respectability. This reflects the demeanor expected of a Christian leader. In the cultural context of the time, dignity was associated with honor and respect, qualities that were essential for gaining the trust and admiration of both believers and non-believers. The call to exhibit dignity in teaching underscores the importance of conducting oneself in a manner worthy of the gospel, thereby enhancing the credibility and effectiveness of one's witness.

Persons / Places / Events
1. Titus
A young pastor and a trusted companion of the Apostle Paul, tasked with organizing the church in Crete and ensuring sound doctrine and good works among believers.

2. Paul the Apostle
The author of the letter to Titus, providing guidance and instruction for church leadership and Christian living.

3. Crete
An island in the Mediterranean where Titus was stationed to lead and instruct the early Christian community.

4. Early Christian Church
The context in which Titus was ministering, characterized by the need for sound teaching and moral integrity.

5. Good Works
The actions and behaviors that reflect a life transformed by the Gospel, emphasized as a testimony to others.
Teaching Points
Exemplary Conduct
As Christians, we are called to be role models in our communities, demonstrating our faith through consistent good works.

Integrity in Teaching
Our teaching, whether formal or informal, should be marked by honesty and truthfulness, reflecting the character of Christ.

Dignity in Behavior
Our actions should be conducted with respect and honor, upholding the dignity of our calling as followers of Christ.

Consistency in Faith and Works
There should be no disconnect between what we profess and how we live; our faith should be evident in our daily actions.

Influence through Example
Our lives can have a profound impact on others, drawing them to Christ through the example we set in our conduct and character.
Bible Study Questions
1. How can you demonstrate good works in your daily life to be an example to others, as instructed in Titus 2:7?

2. In what ways can you ensure that your teaching or sharing of the Gospel is marked by integrity and dignity?

3. Reflect on a time when someone's example of good works influenced your faith. How can you be that example for someone else?

4. How do the teachings in Titus 2:7 align with Jesus' instruction in Matthew 5:16 about letting your light shine before others?

5. What practical steps can you take to ensure that your faith is consistently reflected in your actions, as emphasized in James 2:18?
Connections to Other Scriptures
1 Timothy 4:12
Paul similarly instructs Timothy to set an example for believers in speech, conduct, love, faith, and purity, highlighting the importance of personal integrity in leadership.

Matthew 5:16
Jesus teaches about letting your light shine before others so that they may see your good works and glorify God, reinforcing the call to be an example through actions.

Philippians 2:15
Paul encourages believers to be blameless and pure, shining like stars in the world, which aligns with the call for integrity and dignity in Titus 2:7.

James 2:18
James discusses the relationship between faith and works, emphasizing that faith is demonstrated through actions, which complements the call to good works in Titus 2:7.
Genuine MoralityD. Thomas Titus 2:1-10
A Consistent ChristianMajor Mathers.Titus 2:7-8
A Good ExampleT. Taylor, D. D.Titus 2:7-8
A Scoffer SilencedProf. Graham.Titus 2:7-8
A Teacher's InfluenceW.M. Statham Titus 2:7, 8
LessonsT. Taylor, D. D.Titus 2:7-8
Titus Himself a Pattern of Good WorksT. Croskery Titus 2:7, 8
People
Paul, Titus
Places
Crete
Topics
Affording, Behaviour, Conduct, Deeds, Dignified, Doctrine, Ensample, Example, Gravity, Holy, Incorruptibility, Incorruptness, Insincerity, Integrity, Model, Pattern, Purity, Respects, Serious, Seriousness, Shewing, Showing, Sincerity, Taint, Teaching, Thyself, Tone, Uncorruptedness, Uncorruptness, Works
Dictionary of Bible Themes
Titus 2:7

     8428   example

Titus 2:1-10

     5217   authority, in church
     7797   teaching
     8235   doctrine, nature of

Titus 2:1-14

     5965   temperament

Titus 2:1-15

     7756   preaching, content

Titus 2:2-8

     8307   moderation

Titus 2:3-7

     8313   nurture

Titus 2:7-8

     5550   speech, negative
     5635   work, and redemption
     5821   criticism, among believers
     7759   preachers, qualifications
     8275   honesty
     8449   imitating

Library
October 19. "Denying Ungodliness" (Titus ii. 12).
"Denying ungodliness" (Titus ii. 12). Let us say, "No," to the flesh, the world and the love of self, and learn that holy self-denial in which consists so much of the life of obedience. Make no provision for the flesh; give no recognition to your lower life. Say "No" to everything earthly and selfish. How very much of the life of faith consists in simply denying ourselves. We begin with one great "Yes," to God, and then we conclude with an eternal "No," to ourselves, the world, the flesh and the
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

Good Works
"Zealous of good works." There are some who hear us preach high doctrine, and constantly declare that we are saved by grace through faith, and that not of ourselves, it is the gift of God, who, therefore, suppose that we cannot preach good works, and that we could not preach a good sermon of exhortation to Christians, to live in holiness. Well, we will not say that we can preach a good sermon, but we will say that we will try and preach one as to that matter that shall be as good as theirs, and as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christ's Marvellous Giving
"Who gave himself for us."--Titus 2:14. WE have once more, you see, the old subject. We still have to tell the story of the love of God towards man in the person of his only begotten Son, Jesus Christ. When you come to your table you find a variety there. Sometimes there is one dish upon it, and sometimes another; but you are never at all surprised to find the bread there every time, and, perhaps, we might add that there would be a deficiency if there were not salt there every time too. So there
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Holiness
Holiness an attribute of God. "Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?"--Ex. 15:11. "And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whol
J. W. Byers—Sanctification

The Doctrine Adorned
But shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.' (Titus ii. 10.) Those of us who are specially interested in this great work often seek for plans by which the knowledge and enjoyment of a Full Salvation may be extended. I think I have found a good plan for helping the Kingdom forward, and I see it in this little sentence which Paul wrote to Titus: 'That they may adorn the doctrine of God our Saviour in all things'. When I say that is a plan for
T. H. Howard—Standards of Life and Service

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

The Gospel of John
As we turn to the fourth Gospel we come to entirely different ground from that which we have traversed in the other three. True, the period of time which is covered by it, is the same as in the others; true, that some of the incidents that have already been looked at will here come before us again; and true it is that he who has occupied the central position in the narratives of the first three Evangelists, is the same One that is made preeminent by John; but otherwise, everything here is entirely
Arthur W. Pink—Why Four Gospels?

External Form of the New Testament.
1. The writings of the New Testament fall into three main divisions; the historical, the epistolary, and the prophetical, the latter including only the Apocalypse. This distinction is not to be understood in an absolute sense; since, as every reader knows, there are prophetical passages in the historical books, and both historical and prophetical in the epistles; but it gives with accuracy the general character of each division. In outward form the Apocalypse is epistolary, being addressed,
E. P. Barrows—Companion to the Bible

Whether Drink is the Matter of Sobriety?
Objection 1: It would seem that drink is not the matter proper to sobriety. For it is written (Rom. 12:3): "Not to be more wise than it behooveth to be wise, but to be wise unto sobriety." Therefore sobriety is also about wisdom, and not only about drink. Objection 2: Further, concerning the wisdom of God, it is written (Wis. 8:7) that "she teacheth sobriety [Douay: 'temperance'], and prudence, and justice, and fortitude," where sobriety stands for temperance. Now temperance is not only about drink,
Saint Thomas Aquinas—Summa Theologica

Whether Priests Alone have the Keys?
Objection 1: It would seem that not only priests have the keys. For Isidore says (Etym. vii, 12) that the "doorkeepers have to tell the good from the bad, so as to admit the good and keep out the bad." Now this is the definition of the keys, as appears from what has been said ([4874]Q[17], A[2]). Therefore not only priests but even doorkeepers have the keys. Objection 2: Further, the keys are conferred on priests when by being anointed they receive power from God. But kings of Christian peoples also
Saint Thomas Aquinas—Summa Theologica

Whether one who is under Another's Power Can Give Alms?
Objection 1: It would seem that one who is under another's power can give alms. For religious are under the power of their prelates to whom they have vowed obedience. Now if it were unlawful for them to give alms, they would lose by entering the state of religion, for as Ambrose [*The quotation is from the works of Ambrosiaster. Cf. Index to ecclesiastical authorities quoted by St. Thomas] says on 1 Tim. 4:8: "'Dutifulness [Douay: 'godliness'] is profitable to all things': The sum total of the Christian
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Made Known to All?
Objection 1: It would seem that Christ's birth should have been made known to all. Because fulfilment should correspond to promise. Now, the promise of Christ's coming is thus expressed (Ps. 49:3): "God shall come manifestly. But He came by His birth in the flesh." Therefore it seems that His birth should have been made known to the whole world. Objection 2: Further, it is written (1 Tim. 1:15): "Christ came into this world to save sinners." But this is not effected save in as far as the grace of
Saint Thomas Aquinas—Summa Theologica

Whether Goodness of Life is Required of those who Receive Orders?
Objection 1: It would seem that goodness of life is not required of those who receive Orders. For by Orders a man is ordained to the dispensation of the sacraments. But the sacraments can be administered by good and wicked. Therefore goodness of life is not requisite. Objection 2: Further, the service of God in the sacraments is no greater than service offered to Him in the body. Now our Lord did not cast aside the sinful and notorious woman from rendering Him a bodily service (Lk. 7). Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Sobriety is More Requisite in Persons of Greater Standing?
Objection 1: It would seem that sobriety is more requisite in persons of greater standing. For old age gives a man a certain standing; wherefore honor and reverence are due to the old, according to Lev. 19:32, "Rise up before the hoary head, and honor the person of the aged man." Now the Apostle declares that old men especially should be exhorted to sobriety, according to Titus 2:2, "That the aged man be sober." Therefore sobriety is most requisite in persons of standing. Objection 2: Further, a
Saint Thomas Aquinas—Summa Theologica

Just as I Am. L. M.
So let our lips and lives express The holy gospel we profess; So let our works and virtues shine To prove the doctrine all divine. 2 Thus shall we best proclaim abroad The honors of our Savior God; When his salvation reigns within, And grace subdues the power of sin. 3 Religion bears our spirits up, While we expect that blessed hope,-- The bright appearance of the Lord; And faith stands leaning on his word. Isaac Watts, 1709.
Edmund S. Lorenz—The Otterbein Hymnal

Holiness and Grace. Titus 2:10-13.
Holiness and grace. Titus 2:10-13. O let our lips and lives express The holy gospel we profess; So let our works and virtues shine, To prove the doctrine all divine. Thus shall we best proclaim abroad The honors of our Savior God; When the salvation reigns within, And grace subdues the power of sin. Our flesh and sense must be denied, Passion and envy, lust and pride; While justice, temp'rance, truth, and love, Our inward piety approve. Religion bears our spirits up, While we expect that blessed
Isaac Watts—The Psalms and Hymns of Isaac Watts

Our Hope is not Death.
Of all the extravagant and absurd interpretations of Scripture which have found a place among sober expositors is the belief that Death is the Hope which God has set before the believer. How it ever came to find acceptance it is difficult to say. It is true that there are a number of passages which speak of the Lord returning suddenly and unexpectedly, but to make the words "At such an hour as ye think not the Son of man cometh" and "Behold I come as a thief in the night" mean that death may steal
Arthur W. Pink—The Redeemer's Return

Our Hope is the Personal Return of Our Redeemer.
"Jesus Christ our hope" (1 Tim. 1:1). Jesus Christ is the believer's "all in all" (Col. 3:11). He is "our peace" (Eph. 2:14). He is "our life" (Col. 3:14). He is "made unto us wisdom, and righteousness, and sanctification, and redemption" (1 Cor. 1:30). And, we repeat, He is "our Hope." But hope always looks forward. Hope has to do with the future. "We are saved in hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do
Arthur W. Pink—The Redeemer's Return

The Blessedness of Our Hope.
It is both interesting and profitable to notice the several adjectives which are used in connection with the believer's Hope. In 2 Thess. 2:16 it is termed a "good hope." In Heb. 6:19 it is described as a hope "both sure and steadfast." In 1 Pet. 1:3 it is denominated "a living hope." In Eph. 4:4 it is styled the "one hope" of our calling. While in Titus 2:13 it is spoken of as blessed hope." The blessedness of our Hope is that which is now particularly to engage our attention. In what respects is
Arthur W. Pink—The Redeemer's Return

The Hope of the Redeemer's Return
In 1 Cor. 13:13 we learn there are three cardinal Christian graces namely, faith, hope, and love. Concerning the first and third of these, believers, generally, are well informed, but regarding the second, many of the Lord's people have the vaguest conceptions. When Christians are questioned upon the subject of Faith they are, for the most part, able to answer promptly and intelligently; but interrogate the average church-member about the believer's Hope, and his replies are indistinct and uncertain.
Arthur W. Pink—The Redeemer's Return

If any one Shall Teach a Slave, under Pretext of Piety...
If any one shall teach a slave, under pretext of piety, to despise his master and to run away from his service, and not to serve his own master with good-will and all honour, let him be anathema. Notes. Ancient Epitome of Canon III. Anathema to him who persuades a slave to leave his master under pretence of religion. Van Espen. This canon is framed in accordance with the doctrine of the Apostle, in I. Timothy, chapter six, verse 1. "Let as many servants as are under the yoke count their own masters
Philip Schaff—The Seven Ecumenical Councils

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." It is one of the greatest mysteries in a Christian's practice, to join these two together, which the gospel hath conjoined,--justification and sanctification, and to place them in their due order. There is much miscarrying in both these, if they are either separated or misplaced. But the truth is, they cannot really be, except they be jointly. Yet, often it falls out, that in men's apprehensions and endeavours, they are disjoined.
Hugh Binning—The Works of the Rev. Hugh Binning

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